Matthew 5
5
You’re Blessed
1-2When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
3“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4“You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5“You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
6“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7“You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9“You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10“You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.
11-12“Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
Salt and Light
13“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14-16“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Completing God’s Law
17-18“Don’t suppose for a minute that I have come to demolish the Scriptures—either God’s Law or the Prophets. I’m not here to demolish but to complete. I am going to put it all together, pull it all together in a vast panorama. God’s Law is more real and lasting than the stars in the sky and the ground at your feet. Long after stars burn out and earth wears out, God’s Law will be alive and working.
19-20“Trivialize even the smallest item in God’s Law and you will only have trivialized yourself. But take it seriously, show the way for others, and you will find honor in the kingdom. Unless you do far better than the Pharisees in the matters of right living, you won’t know the first thing about entering the kingdom.
Murder
21-22“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.
23-24“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God.
25-26“Or say you’re out on the street and an old enemy accosts you. Don’t lose a minute. Make the first move; make things right with him. After all, if you leave the first move to him, knowing his track record, you’re likely to end up in court, maybe even jail. If that happens, you won’t get out without a stiff fine.
Adultery and Divorce
27-28“You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.
29-30“Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
31-32“Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.
Empty Promises
33-37“And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.
Love Your Enemies
38-42“Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
43-47“You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
48“In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Matthew 5
5
The sermon on the mount
1When Jesus saw the crowds, he went up on the side of a mountain and sat down.#5.1 sat down: Teachers in the ancient world, including Jewish teachers, usually sat down when they taught.
Blessings
(Luke 6.20-23)
Jesus' disciples gathered around him, 2and he taught them:
3God blesses those people
who depend only on him.
They belong to the kingdom
of heaven!#5.3 They belong to the kingdom of heaven: Or “The kingdom of heaven belongs to them.”
4God blesses those people#Is 61.2.
who grieve.
They will find comfort!
5God blesses those people#Ps 37.11.
who are humble.
The earth will belong
to them!
6God blesses those people#Is 55.1,2.
who want to obey him#5.6 who want to obey him: Or “who want to do right” or “who want everyone to be treated right”.
more than to eat or drink.
They will be given
what they want!
7God blesses those people
who are merciful.
They will be treated
with mercy!
8God blesses those people#Ps 24.3,4.
whose hearts are pure.
They will see him!
9God blesses those people
who make peace.
They will be called
his children!
10God blesses those people#1 P 3.14.
who are treated badly
for doing right.
They belong to the kingdom
of heaven.#5.10 They belong to the kingdom of heaven: See the note at 5.3.
11God will bless you when people insult you, ill-treat you, and tell all kinds of evil lies about you because of me.#1 P 4.14. 12Be happy and excited! You will have a great reward in heaven. People did these same things to the prophets who lived long ago.#2 Ch 36.16; Ac 7.52.
Salt and light
(Mark 9.50; Luke 14.34,35)
Jesus continued:
13You are like salt for everyone on earth. But if salt no longer tastes like salt, how can it make food salty? All it is good for is to be thrown out and walked on.#Mk 9.50; Lk 14.34,35.
14You are like light for the whole world. A city built on top of a hill cannot be hidden,#Jn 8.12; 9.5. 15and no one would light a lamp and put it under a clay pot. A lamp is placed on a lampstand, where it can give light to everyone in the house.#Mk 4.21; Lk 8.16; 11.33. 16Make your light shine, so that others will see the good that you do and will praise your Father in heaven.#1 P 2.12.
The Law of Moses
Jesus continued:
17Don't suppose that I came to do away with the Law and the Prophets.#5.17 the Law and the Prophets: The Jewish Scriptures, that is, the Old Testament. I did not come to do away with them, but to give them their full meaning. 18Heaven and earth may disappear. But I promise you that not even a full stop or comma will ever disappear from the Law. Everything written in it must happen.#Lk 16.17.
19If you reject even the least important command in the Law and teach others to do the same, you will be the least important person in the kingdom of heaven. But if you obey and teach others its commands, you will have an important place in the kingdom. 20You must obey God's commands better than the Pharisees and the teachers of the Law obey them. If you don't, I promise you that you will never get into the kingdom of heaven.
Anger
Jesus continued:
21You know that our ancestors were told, “Do not murder” and “A murderer must be brought to trial.”#Ex 20.13; Dt 5.17. 22But I promise you that if you are angry with someone,#5.22 someone: In verses 22-24 the Greek text has “brother”, which may refer to people in general or to other followers. you will have to stand trial. If you call someone a fool, you will be taken to court. And if you say that someone is worthless, you will be in danger of the fires of hell.
23So if you are about to place your gift on the altar and remember that someone is angry with you, 24leave your gift there in front of the altar. Make peace with that person, then come back and offer your gift to God.
25Before you are dragged into court, make friends with the person who has accused you of doing wrong. If you don't, you will be handed over to the judge and then to the officer who will put you in jail. 26I promise you that you will not get out until you have paid the last penny you owe.
Marriage
Jesus continued:
27You know the commandment which says, “Be faithful in marriage.”#Ex 20.14; Dt 5.18. 28But I tell you that if you look at another woman and want her, you are already unfaithful in your thoughts. 29If your right eye causes you to sin, poke it out and throw it away. It is better to lose one part of your body, than for your whole body to end up in hell.#Mt 18.9; Mk 9.47. 30If your right hand causes you to sin, chop it off and throw it away! It is better to lose one part of your body, than for your whole body to be thrown into hell.#Mt 18.8; Mk 9.43.
Divorce
(Matthew 19.9; Mark 10.11,12; Luke 16.18)
Jesus continued:
31You have been taught that a man who divorces his wife must write out divorce papers for her.#5.31 write out divorce papers for her: Jewish men could divorce their wives, but the women could not divorce their husbands. The purpose of writing these papers was to make it harder for a man to divorce his wife. Before this law was made, all a man had to do was to send his wife away and say that she was no longer his wife.#Dt 24.1-4; Mt 19.7; Mk 10.4. 32But I tell you not to divorce your wife unless she has committed some terrible sexual sin.#5.32 some terrible sexual sin: This probably refers to the laws about the wrong kinds of marriages that are forbidden in Leviticus or to some serious sexual sin. If you divorce her, you will cause her to be unfaithful, just as any man who marries her is guilty of taking another man's wife.#Mt 19.9; Mk 10.11,12; Lk 16.18; 1 Co 7.10,11.
Promises
Jesus continued:
33You know that our ancestors were told, “Don't use the Lord's name to make a promise unless you are going to keep it.”#Lv 19.12; Nu 30.2; Dt 23.21. 34But I tell you not to swear by anything when you make a promise! Heaven is God's throne, so don't swear by heaven.#Jas 5.12; Is 66.1; Mt 23.22. 35The earth is God's footstool, so don't swear by the earth. Jerusalem is the city of the great king, so don't swear by it.#Is 66.1; Ps 48.2. 36Don't swear by your own head. You cannot make one hair white or black. 37When you make a promise, say only “Yes” or “No”. Anything else comes from the devil.
Revenge
(Luke 6.29,30)
Jesus continued:
38You know that you have been taught, “An eye for an eye and a tooth for a tooth.”#Ex 21.24; Lv 24.20; Dt 19.21. 39But I tell you not to try to get even with a person who has done something to you. When someone slaps your right cheek,#5.39 right cheek: A slap on the right cheek was a bad insult. turn and let that person slap your other cheek. 40If someone sues you for your shirt, give up your coat as well. 41If a soldier forces you to carry his pack one kilometre, carry it two kilometres.#5.41 two kilometres: A Roman soldier had the right to force a person to carry his pack as far as approximately one and a half kilometres. 42When people ask you for something, give it to them. When they want to borrow money, lend it to them.
Love
(Luke 6.27,28,32-36)
Jesus continued:
43You have heard people say, “Love your neighbours and hate your enemies.” 44But I tell you to love your enemies and pray for anyone who ill-treats you. 45Then you will be acting like your Father in heaven. He makes the sun rise on both good and bad people. And he sends rain for the ones who do right and for the ones who do wrong. 46If you love only those people who love you, will God reward you for that? Even tax collectors#5.46 tax collectors: These were usually Jewish people who paid the Romans for the right to collect taxes. They were hated by other Jews who thought of them as traitors to their country and to their religion. love their friends. 47If you greet only your friends, what's so great about that? Don't even unbelievers do that? 48But you must always act like your Father in heaven.#Lv 19.2; Dt 18.13.
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