Isaiah 60
60
People Returning for the Reunion
1-7“Get out of bed, Jerusalem!
Wake up. Put your face in the sunlight.
God’s bright glory has risen for you.
The whole earth is wrapped in darkness,
all people sunk in deep darkness,
But God rises on you,
his sunrise glory breaks over you.
Nations will come to your light,
kings to your sunburst brightness.
Look up! Look around!
Watch as they gather, watch as they approach you:
Your sons coming from great distances,
your daughters carried by their nannies.
When you see them coming you’ll smile—big smiles!
Your heart will swell and, yes, burst!
All those people returning by sea for the reunion,
a rich harvest of exiles gathered in from the nations!
And then streams of camel caravans as far as the eye can see,
young camels of nomads in Midian and Ephah,
Pouring in from the south from Sheba,
loaded with gold and frankincense,
preaching the praises of God.
And yes, a great roundup
of flocks from the nomads in Kedar and Nebaioth,
Welcome gifts for worship at my altar
as I bathe my glorious Temple in splendor.
What’s That We See in the Distance?
8-22“What’s that we see in the distance,
a cloud on the horizon, like doves darkening the sky?
It’s ships from the distant islands,
the famous Tarshish ships
Returning your children from faraway places,
loaded with riches, with silver and gold,
And backed by the name of your God, The Holy of Israel,
showering you with splendor.
Foreigners will rebuild your walls,
and their kings assist you in the conduct of worship.
When I was angry I hit you hard.
It’s my desire now to be tender.
Your Jerusalem gates will always be open
—open house day and night!—
Receiving deliveries of wealth from all nations,
and their kings, the delivery boys!
Any nation or kingdom that doesn’t deliver will perish;
those nations will be totally wasted.
The rich woods of Lebanon will be delivered
—all that cypress and oak and pine—
To give a splendid elegance to my Sanctuary,
as I make my footstool glorious.
The descendants of your oppressor
will come bowing and scraping to you.
All who looked down at you in contempt
will lick your boots.
They’ll confer a title on you: City of God,
Zion of The Holy of Israel.
Not long ago you were despised refuse—
out-of-the-way, unvisited, ignored.
But now I’ve put you on your feet,
towering and grand forever, a joy to look at!
When you suck the milk of nations
and the breasts of royalty,
You’ll know that I, God, am your Savior,
your Redeemer, Champion of Jacob.
I’ll give you only the best—no more hand-me-downs!
Gold instead of bronze, silver instead of iron,
bronze instead of wood, iron instead of stones.
I’ll install Peace to run your country,
make Righteousness your boss.
There’ll be no more stories of crime in your land,
no more robberies, no more vandalism.
You’ll name your main street Salvation Way,
and install Praise Park at the center of town.
You’ll have no more need of the sun by day
nor the brightness of the moon at night.
God will be your eternal light,
your God will bathe you in splendor.
Your sun will never go down,
your moon will never fade.
I will be your eternal light.
Your days of grieving are over.
All your people will live right and well,
in permanent possession of the land.
They’re the green shoot that I planted,
planted with my own hands to display my glory.
The runt will become a great tribe,
the weakling become a strong nation.
I am God.
At the right time I’ll make it happen.”
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Isaiah 60: MSG
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Isaiah 60
60
Zion’s Future Splendor
1 “Arise! Shine! For your light arrives!
The splendor#tn Or “glory” (so most English versions). of the Lord shines on you!
2 For, look, darkness covers the earth
and deep darkness covers#tn The verb “covers” is understood by ellipsis (note the preceding line). the nations,
but the Lord shines on you;
his splendor#tn Or “glory” (so most English versions); TEV “the brightness of his presence.” appears over you.
3 Nations come to your light,
kings to your bright light.
4 Look all around you!#tn Heb “Lift up around your eyes and see!”
They all gather and come to you –
your sons come from far away
and your daughters are escorted by guardians.
5 Then you will look and smile,#tn Or “shine,” or “be radiant” (NAB, NASB, NIV, NRSV).
you will be excited and your heart will swell with pride.#tn Heb “and it will tremble and be wide, your heart.”
For the riches of distant lands#tn Heb “the wealth of the sea,” i.e., wealth that is transported from distant lands via the sea. will belong to you
and the wealth of nations will come to you.
6 Camel caravans will cover your roads,#tn Heb “an abundance of camels will cover you.”
young camels from Midian and Ephah.
All the merchants of Sheba#tn Heb “all of them, from Sheba.” will come,
bringing gold and incense
and singing praises to the Lord.#tn Heb “and they will announce the praises of the Lord.”
7 All the sheep of Kedar will be gathered to you;
the rams of Nebaioth will be available to you as sacrifices.#tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10.
They will go up on my altar acceptably,#tc Heb “they will go up on acceptance [on] my altar.” Some have suggested that the preposition עַל (’al) is dittographic (note the preceding יַעֲלוּ [ya’alu]). Consequently, the form should be emended to לְרָצוֹן (lÿratson, “acceptably”; see BDB 953 s.v. רָצוֹן). However, the Qumran scroll 1QIsaa has both לרצון followed by the preposition על, which would argue against deleted the preposition. As the above translation seeks to demonstrate, the preposition עַל (’al) indicates a norm (“in accordance with acceptance” or “acceptably”; IBHS 218 §11.2.13e, n. 111) and the “altar” functions as an objective accusative with a verb of motion (cf. Gen 49:4; Lev 2:2; Num 13:17; J. N. Oswalt, Isaiah [NICOT], 2:534, n. 14).
and I will bestow honor on my majestic temple.
8 Who are these who float along#tn Heb “fly” (so KJV, NASB, NRSV); NAB, NIV “fly along.” like a cloud,
who fly like doves to their shelters?#tn Heb “to their windows,” i.e., to the openings in their coops. See HALOT 83 s.v. אֲרֻבָּה.
9 Indeed, the coastlands#tn Or “islands” (NIV); CEV “distant islands”; TEV “distant lands.” look eagerly for me,
the large ships#tn Heb “the ships of Tarshish.” See the note at 2:16. are in the lead,
bringing your sons from far away,
along with their silver and gold,
to honor the Lord your God,#tn Heb “to the name of the Lord your God.”
the Holy One of Israel,#sn See the note on the phrase “the Holy One of Israel” in 1:4. for he has bestowed honor on you.
10 Foreigners will rebuild your walls;
their kings will serve you.
Even though I struck you down in my anger,
I will restore my favor and have compassion on you.#tn Heb “in my favor I will have compassion on you.”
11 Your gates will remain open at all times;
they will not be shut during the day or at night,
so that the wealth of nations may be delivered,
with their kings leading the way.#tn Or “led in procession.” The participle is passive.
12 Indeed,#tn Or “For” (KJV, NAB, NASB, NIV, NRSV, NLT); TEV “But.” nations or kingdoms that do not serve you will perish;
such nations will be totally destroyed.#tn The infinitive absolute appears before the finite verb for emphasis.
13 The splendor of Lebanon will come to you,
its evergreens, firs, and cypresses together,
to beautify my palace;#tn Or “holy place, sanctuary.”
I will bestow honor on my throne room.#tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.”
14 The children of your oppressors will come bowing to you;
all who treated you with disrespect will bow down at your feet.
They will call you, ‘The City of the Lord,
Zion of the Holy One of Israel.’#sn See the note on the phrase “the Holy One of Israel” in 1:4.
15 You were once abandoned
and despised, with no one passing through,
but I will make you#tn Heb “Instead of your being abandoned and despised, with no one passing through, I will make you.” a permanent source of pride
and joy to coming generations.
16 You will drink the milk of nations;
you will nurse at the breasts of kings.#sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute.
Then you will recognize that I, the Lord, am your deliverer,
your protector,#tn Or “redeemer.” See the note at 41:14. the powerful ruler of Jacob.#sn See 1:24 and 49:26.
17 Instead of bronze, I will bring you gold,
instead of iron, I will bring you silver,
instead of wood, I will bring you#tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the preceding lines). bronze,
instead of stones, I will bring you#tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the first two lines of the verse). iron.
I will make prosperity#tn Or “peace” (KJV and many other English versions). your overseer,
and vindication your sovereign ruler.#tn The plural indicates degree. The language is ironic; in the past Zion was ruled by oppressive tyrants, but now personified prosperity and vindication will be the only things that will “dominate” the city.
18 Sounds of violence#tn The words “sounds of” are supplied in the translation for stylistic reasons. will no longer be heard in your land,
or the sounds of#tn The words “sounds of” are supplied in the translation for stylistic reasons. destruction and devastation within your borders.
You will name your walls, ‘Deliverance,’
and your gates, ‘Praise.’
19 The sun will no longer supply light for you by day,
nor will the moon’s brightness shine on you;
the Lord will be your permanent source of light –
the splendor of your God will shine upon you.#tn Heb “and your God for your splendor.”
20 Your sun will no longer set;
your moon will not disappear;#sn In this verse “sun” and “moon” refer to the Lord’s light, which will replace the sun and moon (see v. 19). Light here symbolizes the restoration of divine blessing and prosperity in conjunction with the Lord’s presence. See 30:26.
the Lord will be your permanent source of light;
your time#tn Heb “days” (so KJV, NAB, NIV, NRSV, NLT). of sorrow will be over.
21 All of your people will be godly;#tn Or “righteous” (NASB, NIV, NRSV, NLT); NAB “just.”
they will possess the land permanently.
I will plant them like a shoot;
they will be the product of my labor,
through whom I reveal my splendor.#tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”
22 The least of you will multiply into#tn Heb “will become” (so NASB, NIV). a thousand;
the smallest of you will become a large nation.
When the right time comes, I the Lord will quickly do this!”#tn Heb “I, the Lord, in its time, I will quickly do it.”
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