Isaiah 58
58
Your Prayers Won’t Get Off the Ground
1-3a “Shout! A full-throated shout!
Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
face my family Jacob with their sins!
They’re busy, busy, busy at worship,
and love studying all about me.
To all appearances they’re a nation of right-living people—
law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
and love having me on their side.
But they also complain,
‘Why do we fast and you don’t look our way?
Why do we humble ourselves and you don’t even notice?’
3b-5 “Well, here’s why:
“The bottom line on your ‘fast days’ is profit.
You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
You fast, but you swing a mean fist.
The kind of fasting you do
won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
a day to show off humility?
To put on a pious long face
and parade around solemnly in black?
Do you call that fasting,
a fast day that I, God, would like?
6-9a “This is the kind of fast day I’m after:
to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed,
cancel debts.
What I’m interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on,
and your lives will turn around at once.
Your righteousness will pave your way.
The God of glory will secure your passage.
Then when you pray, God will answer.
You’ll call out for help and I’ll say, ‘Here I am.’
A Full Life in the Emptiest of Places
9b-12 “If you get rid of unfair practices,
quit blaming victims,
quit gossiping about other people’s sins,
If you are generous with the hungry
and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
your shadowed lives will be bathed in sunlight.
I will always show you where to go.
I’ll give you a full life in the emptiest of places—
firm muscles, strong bones.
You’ll be like a well-watered garden,
a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
restore old ruins, rebuild and renovate,
make the community livable again.
13-14“If you watch your step on the Sabbath
and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
making money, running here and there—
Then you’ll be free to enjoy God!
Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
Yes! God says so!
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Isaiah 58: MSG
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Isaiah 58
58
Observances of Fasts
1“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
2Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
3‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
4The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
5Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
6[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
7Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
8Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
9Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,
10And if you offer yourself to [assist] the hungry
And satisfy the #Lit soul.need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets #Lit to dwell.with Dwellings.
Keeping the Sabbath
13“If you turn back your foot from [#The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or #Lit finding.engaging in your own pleasure
Or speaking your own [idle] words,
14Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
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