Isaiah 28
28
God Will Speak in Baby Talk
1-4Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10“Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
The Meaning of the Stone
16-17But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22“Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
* * *
23-26Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
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Isaiah 28: MSG
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Isaiah 28
28
Ephraim’s Captivity Predicted
1Woe (judgment is coming) to [Samaria] the splendid crown of the drunkards of #I.e. the ten northern tribes of Israel.Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the rich valley
Of those who are overcome with wine!
2Listen carefully, the Lord has a strong and mighty agent [the Assyrian];
Like a tempest of hail, a disastrous storm,
Like a tempest of mighty overflowing waters,
He has cast it down to the earth with His hand.
3The splendid crown of the drunkards of Ephraim is trampled by [the foreigners’] feet.
4And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].
5In that day the Lord of hosts will become a magnificent crown
And a glorious diadem to the [converted] remnant of His people,
6A spirit of justice for him who sits in judgment [administering the law],
A strength to those who drive back the battle at the gate.
7But even these reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink;
They are confused by wine, they stagger from strong drink;
They reel while seeing visions,
They stagger when pronouncing judgment.
8For all the tables are full of filthy vomit, so that there is no place [that is clean.]
9 They say “To whom would He teach knowledge?
And to whom would He explain the message?
Those just weaned from milk?
Those just taken from the breast?
10For He says,
‘Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.’ ”
11Indeed, the Lord will teach this people [in a more humiliating way]
By [men with] stammering lips and a foreign tongue,
12He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.
13Therefore the word of the Lord to them will be [merely monotonous repetitions]:
“Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.”
That they may go and stumble backward, and be broken, ensnared, and taken captive.
Judah Is Warned
14Therefore, hear the word of the Lord, you arrogant men
Who rule this people who are in Jerusalem!
15Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”
16Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not #The Septuagint (Greek translation of the Old Testament) reads “be put to shame,” a phrase which occurs frequently in pleas to God.be disturbed or give way [in sudden panic].
17I will make justice the measuring line
And righteousness the mason’s level;
Then hail will sweep away the refuge of lies
And waters will flood over the secret [hiding] place.
18Your covenant with death will be annulled,
And your agreement with Sheol (the place of the dead) will not stand;
When the overwhelming scourge passes through,
Then you will become its trampling ground.
19As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”
20For the bed is too short to stretch out on,
And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
21For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the Valley of Gibeon,
To do His work, His unusual and incredible work,
And to accomplish His work, His extraordinary work.
22Now do not carry on as scoffers,
Or the bands which bind you will be made stronger;
For I have heard from the Lord God of hosts [a decree]
Of decisive destruction on all the earth.
23Listen and hear my voice;
Listen carefully and hear my words.
24Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?
25When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and #A subspecies of common wheat.rye within its border?
26For his God instructs [him correctly] and teaches him properly.
27For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.
28Bread grain is crushed fine,
Indeed, the farmer does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.
29This also comes from the Lord of hosts,
Who has made His counsel wonderful and His wisdom great.
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