Genesis 31
31
1-2Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.
3That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”
4-9So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.
10-11“Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’
“I said, ‘Yes?’
12-13“He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”
14-16Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”
17-18Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.
19-21Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.
22-24Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”
25When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.
26-30“What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”
31-32Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.
33-35Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.
36-37Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.
38-42“In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”
43-44Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”
45Jacob took a stone and set it upright as a pillar.
46-47Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).
48-50Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”
51-53a Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”
53b-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
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Genesis 31: MSG
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
Genesis 31
31
Jacob Runs from Laban
1Jacob heard that Laban's sons were complaining, “Jacob is now a rich man, and he got everything he owns from our father.” 2Jacob also noticed that Laban was not as friendly as he had been before. 3One day the Lord said, “Jacob, go back to your relatives in the land of your ancestors, and I will be with you.”
4Jacob sent for Rachel and Leah to meet him in the pasture where he kept his sheep, 5and he told them:
Your father isn't as friendly with me as he used to be, but the God my ancestors worshiped has been on my side. 6You know that I have worked hard for your father 7and that he keeps cheating me by changing my wages time after time. But God has protected me. 8When your father said the speckled sheep would be my wages, all of them were speckled. And when he said the spotted ones would be mine, all of them were spotted. 9That's how God has taken sheep and goats from your father and given them to me.
10Once, when the flocks were mating, I dreamed that all the rams were either spotted or speckled. 11Then God's angel called me by name. I answered, 12and he said, “Notice that all the rams are either spotted or speckled. I know everything Laban is doing to you, 13#Gn 28.18-22. and I am the God you worshiped at Bethel,#31.13 you … Bethel: Or “who appeared to you at Bethel.” when you poured olive oil on a rock and made a promise to me. Leave here at once and return to the land where you were born.”
14Rachel and Leah said to Jacob:
There's nothing left for us to inherit from our father. 15He treats us like foreigners and has even cheated us out of the bride price#31.15 bride price: Usually the husband-to-be paid a bride price to the father of the bride. But Jacob didn't pay Laban a bride price for either Rachel or Leah. Instead he was tricked into working 14 years to get the bride he loved. So there was no money for either of Laban's daughters. that should have been ours. 16So do whatever God tells you to do. Even the property God took from our father and gave to you really belongs to us and our children.
17Then Jacob, his wives, and his children got on camels and left 18northern Syria#31.18 northern Syria: See the note at 24.10. for the home of his father Isaac in Canaan. Jacob took along all his flocks, herds, and other property.
19Before Rachel left, she stole the household idols#31.19 household idols: These were thought to protect the household from danger. It is also possible that the person who had them would inherit the family property. while Laban was out shearing his sheep.
20Jacob tricked Laban the Aramean#31.20 the Aramean: Meaning someone from northern Syria (see the note at 24.10). by not saying that he intended to leave. 21When Jacob crossed the Euphrates River and headed for the hill country of Gilead, he took with him everything he owned.
Laban Catches Up with Jacob
22Three days later Laban found out that Jacob had gone. 23So he took some of his relatives along and chased after Jacob for seven days, before catching up with him in the hill country of Gilead. 24But God appeared to Laban in a dream that night and warned, “Don't say a word to Jacob. Don't make a threat or a promise.”
25Jacob had set up camp in the hill country of Gilead, when Laban and his relatives came and set up camp in another part of the hill country. Laban went to Jacob 26and said:
Look what you've done! You've tricked me and run off with my daughters like a kidnapper. 27Why did you sneak away without telling me? I would have given you a going-away party with singing and with music on tambourines and harps. 28You didn't even give me a chance to kiss my own grandchildren and daughters goodbye. That was really foolish. 29I could easily hurt you, but the God your father worshiped has warned me not to make any threats or promises.
30I can understand why you were eager to return to your father, but why did you have to steal my idols?
31Jacob answered, “I left secretly because I was afraid you would take your daughters from me by force. 32If you find that any one of us has taken your idols, I'll have that person killed. Let your relatives be witnesses. Show me what belongs to you, and you can take it back.” Jacob did not realize that Rachel had stolen the household idols.
33Laban searched the tents of Jacob, Leah, and the two servant women,#31.33 two servant women: Bilhah and Zilpah (see 30.4,9). but did not find the idols. Then he went to Rachel's tent. 34She had already hidden them in the cushion she used as a saddle and was sitting on it. Laban searched everywhere and did not find them. 35Rachel said, “Father, please don't be angry with me for not getting up; I'm having my period.” Laban kept on searching, but still did not find the idols.
36Jacob became very angry and said to Laban:
What have I done wrong? Have I committed some crime? Is that why you hunted me down? 37After searching through everything I have, did you find anything of yours? If so, put it here, where your relatives and mine can see it. Then we can decide what to do.
38In all the 20 years that I've worked for you, not one of your sheep or goats has had a miscarriage, and I've never eaten even one of your rams. 39If a wild animal killed one of your sheep or goats, I paid for it myself. In fact, you demanded the full price, whether the animal was killed during the day or at night.#31.39 you demanded … night: A shepherd was not responsible for sheep and goats killed by wild animals, if the shepherd could supply proof of how they were killed. 40I sweated every day, and I couldn't sleep at night because of the cold.
41I had to work 14 of these 20 long years to earn your two daughters and another 6 years to buy your sheep and goats. During that time you kept changing my wages. 42If the fearsome God#31.42 fearsome God: One possible meaning for the difficult Hebrew text. worshiped by Abraham and my father Isaac had not been on my side, you would have sent me away without a thing. But God saw my hard work, and he knew the trouble I was in, so he helped me. Then last night he told you how wrong you were.
Jacob and Laban Make an Agreement
43Laban said to Jacob, “Leah and Rachel are my daughters, and their children belong to me. All these sheep you are taking are really mine too. In fact, everything you have belongs to me. But there is nothing I can do to keep my daughters and their children. 44So I am ready to make an agreement with you, and we will pile up some large rocks here to remind us of the agreement.”
45After Jacob had set up a large rock, 46he told his men to get some more rocks and pile them up next to it. Then Jacob and Laban ate a meal together beside the rocks. 47Laban named the pile of rocks Jegar Sahadutha.#31.47 Jegar Sahadutha: In Aramaic “Jegar Sahadutha” means “a pile of rocks to remind us.” But Jacob named it Galeed.#31.47 Galeed: In Hebrew “Galeed” means “a pile of rocks to remind us.” 48Laban said to Jacob, “This pile of rocks will remind us of our agreement.” That's why the place was named Galeed. 49Laban also said, “This pile of rocks means that the Lord will watch us both while we are apart from each other.” So the place was also named Mizpah.#31.49 Mizpah: In Hebrew “Mizpah” sounds like “a place from which to watch.”
50Then Laban said:
If you mistreat my daughters or marry other women, I may not know about it, but remember, God is watching us! 51-52Both this pile of rocks and this large rock have been set up between us as a reminder. I must never go past them to attack you, and you must never come past them to attack me. 53My father Nahor, your grandfather Abraham, and their ancestors all worshiped the same God, and he will make sure that we each keep the agreement.
Then Jacob made a promise in the name of the fearsome God#31.53 fearsome God: See the note at 31.42. his father Isaac had worshiped. 54Jacob killed an animal and offered it as a sacrifice there on the mountain, and he invited his men to eat with him. After the meal they spent the night on the mountain. 55Early the next morning, Laban kissed his daughters and his grandchildren goodbye, then he left to go back home.
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