1 Corinthians 10
10
1-5Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.
6-10The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.
11-12These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence.
13No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.
14So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.
15-18I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.
19-22Do you see the difference? Sacrifices offered to idols are offered to nothing, for what’s the idol but a nothing? Or worse than nothing, a minus, a demon! I don’t want you to become part of something that reduces you to less than yourself. And you can’t have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won’t put up with it. He wants us—all or nothing. Do you think you can get off with anything less?
23-24Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.
25-28With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.
29-30But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!
31-33So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.
1 Corinthians 10
10
Warnings From Israel’s History
1Brothers and sisters, I want you to know something about our people who lived long ago. They were all led by the cloud through the desert, and they all walked through the Red Sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food, 4and they all drank the same spiritual drink. They drank from the spiritual rock that went along with them, and that rock was Christ. 5But God was not pleased with most of them, and their bodies were scattered in the desert.
6Now those things happened as examples for us, to keep us from wanting evil things the way they did. 7So don’t worship idols, as some of them did. It is written, “The people sat down to eat and drink. Then they got up to dance wildly in front of their god.” 8We shouldn’t commit sexual sins, as some of them did—and in one day, 23,000 of them died. 9We shouldn’t test the Lord, as some of them did—and they were killed by snakes. 10And don’t speak against God, as some of the people of Israel did—and they were killed by the destroying angel.
11Those things happened to them as examples, and they were written down as a warning to us. We’re living at the time when God’s work is being completed. 12So if you think you’re standing firm, be careful—you might fall. 13You’re tempted in the same way that all other human beings are. And God is faithful; he won’t let you be tempted beyond what you can endure. When you are tempted, God will provide a way out, and then you’ll be able to resist.
Sharing in the Lord’s Supper
14My dear friends, stay far away from the worship of idols. 15I know I’m talking to reasonable people; judge for yourselves what I say. 16We give thanks for the cup at the Lord’s Supper. When we do, aren’t we sharing in the blood of Christ? When we break the bread, aren’t we sharing in the body of Christ? 17Because there is one loaf, we who are many are one body, because we all share the one loaf.
18Think about the people of Israel. Don’t those who eat the offerings share in the worship that takes place at the altar? 19Do I mean that food sacrificed to an idol is anything, or that an idol is anything? 20No! But the sacrifices of those who worship idols are really offered to demons, not to God, and I don’t want you to have anything to do with demons. 21You can’t drink the cup of the Lord and the cup of demons too. You can’t have a part in both the Lord’s table and the table of demons. 22Are we trying to make the Lord jealous? Are we stronger than he is?
The Believer’s Freedom
23You say, “I have the right to do anything,” but not everything is helpful. “I have the right to do anything,” you say, but not everything builds us up. 24No one should look out only for their own interests. Instead, they should look out for the interests of others.
25With a clear conscience you can eat anything that’s sold in the meat market. 26Scripture says, “The earth belongs to the Lord, and so does everything in it.”
27If an unbeliever invites you to a meal and you want to go, with a clear conscience you can eat anything that’s put in front of you. 28But if someone says to you, “This food has been sacrificed to an idol,” then don’t eat it, for the sake of the person who told you and for the sake of conscience. 29I’m talking about the other person’s conscience, not yours. Why should my freedom be judged by what someone else thinks? 30If I’ve given thanks for my food, then I shouldn’t be blamed for eating something that I’ve thanked God for.
31So whether you eat or drink or do anything else, do it all for the glory of God. 32Don’t do anything that causes other people to trip and fall, whether Jews or Greeks or God’s church. 33Follow my example. I try to please everyone in every way. I’m not looking out for what’s good for me. I’m looking out for the interests of others, so that they might be saved.
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