Matthew 7
7
The Sermon on the Mount: On Judging Others
1 “Do not judge, so that you will not be judged. 2For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!
6“Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around and#*Here “and” is supplied because the previous participle (“turn around”) has been translated as a finite verb tear you to pieces.
The Sermon on the Mount: Ask, Seek, Knock
7“Ask and it will be given to you; seek and you will find; knock and it will be opened for you. 8For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9Or what man is there among you, if his son will ask him for bread, will give him a stone? 10Or also if he will ask for a fish, will give him a snake? 11Therefore if you, although you#*Here “although” is supplied as a component of the participle (“are”) which is understood as concessive are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? 12Therefore in all things, whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.
The Sermon on the Mount: The Narrow Gate
13“Enter through the narrow gate, because broad is the gate and spacious is the road that leads to destruction, and there are many who enter through it, 14because narrow#Some manuscripts have “how narrow” is the gate and constricted is the road that leads to life, and there are few who find it!
The Sermon on the Mount: Recognizing False Prophets
15“Beware of false prophets who come to you in sheep’s clothing, but inside are ravenous wolves. 16You will recognize them by their fruits: they do not gather grapes from thorn bushes or figs from thistles, do they?#The negative construction in Greek anticipates a negative answer here, indicated by “do they” 17In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit. 19Every tree that does not produce good fruit is cut down and thrown into the fire. 20As a result, you will recognize them by their fruits.
The Sermon on the Mount: False Followers
21“Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many miracles in your name?’ 23And then I will say to them plainly,#Literally “I will declare to them” ‘I never knew you. Depart from me, you who practice lawlessness!’
The Sermon on the Mount: Two Houses and Two Foundations
24“Therefore everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. 25And the rain came down and the rivers came and the winds blew and beat against that house, and it did not collapse, because its foundation was laid on the rock. 26And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27And the rain came down and the rivers came and the winds blew and beat against that house, and it collapsed, and its fall was great.”
The Sermon on the Mount: Response
28And it happened when Jesus finished these words the crowds were amazed at his teaching, 29because he was teaching them like one who had authority, and not like their scribes.
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Matthew 7: LEB
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Matthew 7
7
Judging Others
1 “ # This is not a prohibition of judgment, nor is it a command to stop using godly wisdom, common sense, and moral courage together with God’s written word to discern right from wrong, to distinguish between morality and immorality, and to judge doctrinal truth. There are many judgments that are not only legitimate, but are commanded (cf John 7:24; 1 Cor 5:5, 12; Gal 1:8, 9; 1 John 4:1-3; 2 John 10); however, you cannot judge another if you are committing the same type of sin. Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. 2For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. 3Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? 4Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? 5You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
6 “Do not give that which is holy to # In this verse “dogs” and “pigs” represent those who despise sacred things. dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.
Prayer and the Golden Rule
7 “ # Here the use of Greek present imperatives (asking, seeking, knocking; vv 7, 8) emphasizes persistent, constant prayer. Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you. 8For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. 9Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? 10Or if he asks for a fish, will [instead] give him a snake? 11If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.
12 “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.
The Narrow and Wide Gates
13 “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.
A Tree and Its Fruit
15 “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves. 16By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles? 17Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Therefore, by their fruit you will recognize them [as false prophets].
21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father who is in heaven. 22Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’ 23And then I will declare to them publicly, ‘I never knew you; depart from Me [you are banished from My presence], you who act wickedly [disregarding My commands].’
The Two Foundations
24 “So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock. 25And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock. 26And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand. 27And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”
28When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching; 29for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].
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