Matthew 27
27
Jesus Taken to Pilate
1 Now when it#*Here “when” is supplied as a component of the temporal genitive absolute participle (“was”) was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death. 2And after#*Here “after” is supplied as a component of the participle (“tying”) which is understood as temporal tying him up, they led him#*Here the direct object is supplied from context in the English translation away and handed him#*Here the direct object is supplied from context in the English translation over to Pilate the governor.
The Suicide of Judas Iscariot
3Then when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal Judas, the one who had betrayed him, saw that he had been condemned, he regretted what he had done#*Here the direct object is supplied from context in the English translation and#*Here “and” is supplied because the previous participle (“regretted”) has been translated as a finite verb returned the thirty silver coins to the chief priests and elders, 4saying, “I have sinned by#*Here “by” is supplied as a component of the participle (“betraying”) which is understood as means betraying innocent blood!” But they said, “What is that to us? You see to it!”#*Here the direct object is supplied from context in the English translation 5And throwing the silver coins into the temple he departed. And he went away and#*Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb hanged himself. 6But the chief priests took the silver coins and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb said, “It is not permitted to put them into the temple treasury, because it is blood money.”#Literally “the price of blood” 7And after#*Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal taking counsel, they purchased with#Literally “for” them the Potter’s Field, for a burial place for strangers. 8(For this reason that field has been called the Field of Blood until today.) 9Then what was spoken by the prophet Jeremiah was fulfilled, who said, “And they took the thirty silver coins, the price of the one who had been priced, on whom a price had been set by the sons of Israel, 10and they gave them for the potter’s field, just as the Lord directed me.”#A quotation from various passages in Jeremiah including 18:2–6; 19:1–13; 32:6–15; see also Zech 11:12–13
Jesus Before Pilate
11So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.” 12And when he was being accused#Literally “in the him being accused” by the chief priests and elders he answered nothing. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” 14And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Pilate Releases Barabbas
15Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16And at that time they had a notorious prisoner named Jesus#Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original Barabbas.#“Barabbas” means “son of the father” in Aramaic 17So after#*Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”) they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus#Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original Barabbas or Jesus who is called Christ?” 18(For he knew that they had handed him over because of envy. 19And while#*Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”) he was sitting on the judgment seat, his wife sent a message#*Here the direct object is supplied from context in the English translation to him, saying, “Have nothing to do with that righteous man,#Literally “nothing to you and to that righteous man” for I have suffered much as a result of a dream today because of him.”) 20But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21So the governor answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What wrong has he done?” But they began to shout#*The imperfect tense has been translated as ingressive here (“began to shout”) even louder, saying, “Let him be crucified!”
24So Pilate, when he#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw that he was accomplishing nothing, but instead an uproar was developing, took water and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb washed his#Literally “the”; the Greek article is used here as a possessive pronoun hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”#*Here the direct object is supplied from context in the English translation 25And all the people answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “His blood be on us and on our children!” 26Then he released Barabbas for them, but after#*Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal he had Jesus flogged, he handed him#*Here the direct object is supplied from context in the English translation over so that he could be crucified.
Jesus Is Mocked
27Then the soldiers of the governor took Jesus into the governor’s residence and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb gathered the whole cohort to him. 28And they stripped him and#*Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb put a scarlet military cloak around him, 29and weaving a crown of thorns, they put it#*Here the direct object is supplied from context in the English translation on his head, and put#This is an understood repetition of the verb from earlier in the verse a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30And they spat on him and#*Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb took the reed and repeatedly struck#The imperfect tense has been translated as iterative here (“repeatedly struck”) him#*Here the direct object is supplied from context in the English translation on his head. 31And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.#*Here the direct object is supplied from context in the English translation
Jesus Is Crucified
32And as they#*Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal were going out, they found a man of Cyrene named#Literally “by name” Simon. They forced this man to carry his cross. 33And when they#*Here “when” is supplied as a component of the participle (“came”) which is understood as temporal came to a place called Golgotha (which means Place of a Skull),#Literally “is called Place of a Skull” 34they gave him wine mixed with gall to drink, and when he#*Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal tasted it#*Here the direct object is supplied from context in the English translation he did not want to drink it.#*Here the direct object is supplied from context in the English translation 35And when they#*Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal had crucified him, they divided his clothes among themselves#*Here “among themselves” reflects the middle voice of the verb “divided” by#*Here “by” is supplied as a component of the participle (“casting”) which is understood as means casting lots. 36And they sat down and#*Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb were watching over him there. 37And they put above his head the charge against him in writing:#Literally “written” “This is Jesus, the king of the Jews.” 38Then two robbers were crucified with him, one on his right and one on his left. 39And those who passed by reviled him, shaking their heads 40and saying, “The one who would destroy the temple and rebuild it#*Here the direct object is supplied from context in the English translation in three days, save yourself! If you are the Son of God, come down from the cross!” 41In the same way also the chief priests, along with the scribes and elders, were mocking him,#*Here the direct object is supplied from context in the English translation saying, 42“He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43He trusts in God; let him deliver him now if he wants to,#Or “let him deliver him now if he wants him” because he said, ‘I am the Son of God’!” 44And in the same way even the robbers who were crucified with him were reviling him.
Jesus Dies on the Cross
45Now from the sixth hour, darkness came over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)#A quotation from Ps 22:1 47And some of those who were standing there, when they#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal heard it,#*Here the direct object is supplied from context in the English translation said, “This man is summoning Elijah!” 48And immediately one of them ran and took a sponge and filled it#*Here the direct object is supplied from context in the English translation with sour wine and put it#*Here the direct object is supplied from context in the English translation on a reed and#*Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs gave it#*Here the direct object is supplied from context in the English translation to him to drink. 49But the others said, “Leave him#*Here the direct object is supplied from context in the English translation alone! let us see if Elijah is coming to save him.” 50And Jesus cried out again with a loud voice and#*Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb gave up his#*Literally “the”; the Greek article is used here as a possessive pronoun spirit. 51And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.
54Now the centurion and those with him who were guarding Jesus, when they#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
Jesus Is Buried
57Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58This man approached Pilate and#*Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb asked for the body of Jesus. Then Pilate ordered it#*Here the direct object is supplied from context in the English translation to be given to him.#*The words “to him” are not in the Greek text but are implied 59And Joseph took the body and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and#*Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb went away. 61Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The Tomb Is Sealed and Guarded
62Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63saying, “Sir, we remember that while#*Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal that deceiver was still alive he said, ‘After three days I will rise.’ 64Therefore give orders that the tomb be made secure until the third day, lest his disciples come and#*Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65Pilate said to them, “You have a guard of soldiers. Go, make it#*Here the direct object is supplied from context in the English translation as secure as you know how.” 66So they went with the guard of soldiers and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb made the tomb secure by#*Here “by” is supplied as a component of the participle (“sealing”) which is understood as means sealing the stone.
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Matthew 27: LEB
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Matthew 27
27
Jesus Delivered to Pilate
(Mark 15:1–5)
1When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. 2They bound Him, led Him away, and handed Him over to Pilate the governor.
Judas Hangs Himself
(Zechariah 11:10–17)
3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said.
“What is that to us?” they replied. “You bear the responsibility.”
5So Judas threw the silver into the temple and left. Then he went away and hanged himself.
6The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.” 7After conferring together, they used the money to buy the potter’s field as a burial place for foreigners. 8That is why it has been called the Field of Blood to this day. 9Then what was spoken through Jeremiah the prophet was fulfilled:
“They took the thirty pieces of silver,
the price set on Him by the people of Israel,
10and they gave them for the potter’s field,
as the Lord had commanded me.”#27:10 See Jeremiah 19:1–15, Jeremiah 32:6–9, and Zechariah 11:12–13.
Jesus before Pilate
(Luke 23:1–5; John 18:28–40)
11Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?”
“You have said so,” Jesus replied.
12And when He was accused by the chief priests and elders, He gave no answer.
13Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
14But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
The Crowd Chooses Barabbas
(Mark 15:6–11; Luke 23:13–25)
15Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing. 16At that time they were holding a notorious prisoner named Barabbas.#27:16 SBL and NA Jesus Barabbas; also in verse 17, but universally called Barabbas in verses 20, 21, and 26 17So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” 18For he knew it was out of envy that they had handed Jesus over to him.
19While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
20But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
21“Which of the two do you want me to release to you?” asked the governor.
“Barabbas,” they replied.
22“What then should I do with Jesus who is called Christ?” Pilate asked.
They all answered, “Crucify Him!”
23“Why?” asked Pilate. “What evil has He done?”
But they shouted all the louder, “Crucify Him!”
Pilate Washes His Hands
(Mark 15:12–15)
24When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,#27:24 Literally this blood; BYZ and TR this righteous blood” he said. “You bear the responsibility.”
25All the people answered, “His blood be on us and on our children!”
26So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
The Soldiers Mock Jesus
(Isaiah 50:4–11; Mark 15:16–20; Luke 22:63–65; John 19:1–15)
27Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. 28They stripped Him and put a scarlet robe on Him. 29And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!” 30Then they spit on Him and took the staff and struck Him on the head repeatedly.
31After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
The Crucifixion
(Psalms 22:1–31; Mark 15:21–32; Luke 23:26–43; John 19:16–27)
32Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
33And when they came to a place called Golgotha, which means The Place of the Skull, 34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
35When they had crucified Him, they divided up His garments by casting lots.#27:35 See Psalms 22:18; TR includes to fulfill what was said through the prophet: “They divided My garments among them, and cast lots for My clothing.” 36And sitting down, they kept watch over Him there.
37Above His head they posted the written charge against Him:
THIS IS JESUS,
THE KING OF THE JEWS.
38Two robbers #27:38 Or insurrectionists; also in verse 44 were crucified with Him, one on His right hand and the other on His left.
39And those who passed by heaped abuse on Him, shaking their heads 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
41In the same way, the chief priests, scribes, and elders mocked Him, saying, 42“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. 43He trusts in God. Let God deliver Him now if He wants Him.#27:43 Psalms 22:8 For He said, ‘I am the Son of God.’”
44In the same way, even the robbers who were crucified with Him berated Him.
The Death of Jesus
(Psalms 22:1–31; Mark 15:33–41; Luke 23:44–49; John 19:28–30)
45From the sixth hour until the ninth hour #27:45 That is, from noon until three in the afternoon darkness came over all the land. 46About the ninth hour Jesus cried out in a loud voice, “Eli, Eli,#27:46 NE and WH Eloi, Eloi lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”#27:46 Psalms 22:1
47When some of those standing there heard this, they said, “He is calling Elijah.” 48One of them quickly ran and brought a sponge. He filled it with sour wine,#27:48 Or filled it with wine vinegar put it on a reed, and held it up for Jesus to drink.#27:48 See Psalms 69:21.
49But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”#27:49 WH includes And another took a spear and pierced His side, and water and blood flowed out; see John 19:34.
50When Jesus had cried out again in a loud voice, He yielded up His spirit. 51At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split. 52The tombs broke open, and the bodies of many saints who had fallen asleep were raised. 53After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
54When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
55And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
The Burial of Jesus
(Isaiah 53:9–12; Mark 15:42–47; Luke 23:50–56; John 19:38–42)
57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. 58He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. 59So Joseph took the body, wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there opposite the tomb.
The Guards at the Tomb
62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. 63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’ 64So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
65“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” 66So they went and secured the tomb by sealing the stone and posting the guard.
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.