Matthew 25
25
The Parable of the Ten Virgins
1 “Then the kingdom of heaven may be compared to ten virgins who took their lamps and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb went out to meet the bridegroom. 2Now five of them were foolish and five were wise. 3For when#*Here “when” is supplied as a component of the participle (“took”) which is understood as temporal the foolish ones took their lamps, they did not take olive oil with them. 4But the wise ones took olive oil in flasks with their lamps. 5And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“was delayed”) the bridegroom was delayed, they all became drowsy and fell asleep.#The imperfect tense has been translated as ingressive here (“began to sleep”, “fell asleep”) 6But in the middle of the night there was a shout, ‘Behold, the bridegroom! Come out to meet him!’ 7Then all those virgins woke up and trimmed their lamps. 8And the foolish ones said to the wise ones, ‘Give us some of your olive oil, because our lamps are going out!’ 9But the wise ones answered saying, “Certainly there will never be enough for us and for you! Go instead to those who sell olive oil#*Here the direct object is supplied from context in the English translation and buy some#*Here the direct object is supplied from context in the English translation for yourselves.’ 10But while#*Here “while” is supplied as a component of the temporal genitive absolute participle (“had gone away”) they had gone away to buy it#*Here the direct object is supplied from context in the English translation the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. 11And later the other virgins came also, saying, ‘Lord, lord, open the door#*Here the direct object is supplied from context in the English translation for us!’ 12But he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, ‘Truly I say to you, I do not know you!’ 13Therefore be on the alert, because you do not know the day or the hour!
The Parable of the Talents
14For it is like a man going on a journey. He summoned his own slaves and handed over his property to them. 15And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. 16The one who had received the five talents went out and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb traded with them and gained five more. 17In the same way the one who had the two gained two more. 18But the one who had received the one went away and#*Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb dug up the ground and hid his master’s money. 19Now after a long time, the master of those slaves came and settled accounts with them. 20And the one who had received the five talents came up and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb brought five more talents, saying, ‘Master, you handed over to me five talents. See, I have gained five more talents!’ 21His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 22And the one who had the two talents also came up and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said, ‘Master, you handed over to me two talents. See, I have gained two talents more!’ 23His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 24And the one who had received the one talent came up also and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said, ‘Master, because I#*Here “because” is supplied as a component of the participle (“knew”) which is understood as causal knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter seed.#*Here the direct object is supplied from context in the English translation 25And because I#*Here “because” is supplied as a component of the participle (“was afraid”) which is understood as causal was afraid, I went away and#*Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb hid your talent in the ground. See, you have what is yours!’ 26But his master answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.#*Here the direct object is supplied from context in the English translation 27Then you ought to have deposited my money with the bankers, and when I#*Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal returned I would have gotten back what was mine with interest! 28Therefore take the talent from him and give it#*Here the direct object is supplied from context in the English translation to the one who has the ten talents. 29For to everyone who has, more will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. 30And throw the worthless slave into the outer darkness—in that place there will be weeping and gnashing of teeth!’
The Judgment of the Sheep and the Goats
31Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. 33And he will place the sheep on his right and the goats on the left. 34Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! 35For I was hungry and you gave me something#*Here the direct object is supplied from context in the English translation to eat, I was thirsty and you gave me something#*Here the direct object is supplied from context in the English translation to drink, I was a stranger and you welcomed me as a guest, 36I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.’ 37Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you,#*Here the direct object is supplied from context in the English translation or thirsty and give you something#*Here the direct object is supplied from context in the English translation to drink? 38And when did we see you a stranger and welcome you#*Here the direct object is supplied from context in the English translation as a guest, or naked and clothe you?#*Here the direct object is supplied from context in the English translation 39And when did we see you sick or in prison and come to you?’ 40And the king will answer and#*Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb say to them, ‘Truly I say to you, in as much as you did it#*Here the direct object is supplied from context in the English translation to one of the least of these brothers of mine, you did it#*Here the direct object is supplied from context in the English translation to me.’ 41Then he will also say to those on his left, ‘Depart from me, you accursed ones, into the eternal fire that has been prepared for the devil and his angels! 42For I was hungry and you did not give me anything#*Here the direct object is supplied from context in the English translation to eat, I was thirsty and you did not give me anything#*Here the direct object is supplied from context in the English translation to drink, 43I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.’ 44Then they will also answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?’ 45Then he will answer them, saying, ‘Truly I say to you, in as much as you did not do it#*Here the direct object is supplied from context in the English translation to one of the least of these, you did not do it#*Here the direct object is supplied from context in the English translation to me.’ 46And these will depart into eternal punishment, but the righteous into eternal life.”
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Matthew 25: LEB
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Matthew 25
25
The Story of the Virgins
1-5“God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6“In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’
7-8“The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9“They answered, ‘There might not be enough to go around; go buy your own.’
10“They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11“Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12“He answered, ‘Do I know you? I don’t think I know you.’
13“So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18“It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21“After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23“The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25“The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27“The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30“‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
The Sheep and the Goats
31-33“When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40“Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43“Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44“Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45“He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46“Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.