Matthew 19
19
On Divorce
1 And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. 2And large crowds followed him, and he healed them there. 3And Pharisees came up to him in order to#*Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose test him, and asked#*Here the participle (“asked”) is translated as a finite verb because of English style if it was permitted for a man to divorce his wife for any cause. 4And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “Have you not read that the one who created them#*Here the direct object is supplied from context in the English translation from the beginning made them male and female 5and said, ‘On account of this a man will leave his#*Literally “the”; the Greek article is used here as a possessive pronoun father and his#*Literally “the”; the Greek article is used here as a possessive pronoun mother and will be joined to his wife, and the two will become one flesh’?#A quotation from Gen 2:24 6So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” 7They said to him, “Why then did Moses command us#*Here the direct object is supplied from context in the English translation to give a document—a certificate of divorce—and to divorce her?” 8He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. 9Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”#Some manuscripts omit “and whoever marries her who is divorced commits adultery”
10The disciples#Some manuscripts have “His disciples” said to him, “If this is the case of a man with his#*Literally “the”; the Greek article is used here as a possessive pronoun wife, it would be better not to marry!” 11But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs#An understood repetition of the term from earlier in the verse for the sake of the kingdom of heaven. The one who is able to accept this,#*Here the direct object is supplied from context in the English translation let him accept it.”#*Here the direct object is supplied from context in the English translation
Little Children Brought to Jesus
13Then children were brought to him so that he could lay his#Literally “the”; the Greek article is used here as a possessive pronoun hands on them and pray, but the disciples rebuked them. 14But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongs#Literally “for of such is” the kingdom of heaven.” 15And he laid his#*Literally “the”; the Greek article is used here as a possessive pronoun hands on them and#*Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb traveled on from there.
A Rich Young Man
16And behold, someone came up to him and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said, “Teacher, what good thing must I do so that I will have eternal life?” 17And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19honor your#*Literally “the”; the Greek article is used here as a possessive pronoun father and your#*Literally “the”; the Greek article is used here as a possessive pronoun mother, and love your neighbor as yourself.” 20The young man said to him, “All these I have observed. What do I still lack?” 21Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds#*Here the direct object is supplied from context in the English translation to the poor—and you will have treasure in heaven—and come, follow me.” 22But when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the young man heard the statement, he went away sorrowful, because he was one who had many possessions.
23And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person into#Some manuscripts have “to enter into” the kingdom of God.” 25So when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the disciples heard this,#*Here the direct object is supplied from context in the English translation they were extremely amazed, saying, “Then who can be saved?” 26But Jesus looked at them#*Here the direct object is supplied from context in the English translation and#*Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb said to them, “With human beings this is impossible, but with God all things are possible.” 27Then Peter answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28And Jesus said to them, “Truly I say to you that in the renewal of the world,#The words “of the world” are supplied as a clarification of “renewal” when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or wife#Some manuscripts omit “or wife” or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30But many who are first will be last, and the last first.
Currently Selected:
Matthew 19: LEB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
2010 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
Matthew 19
19
Concerning Divorce
1Now when Jesus had finished saying these things, He left Galilee and went into the part of Judea that is beyond the Jordan; 2and large crowds followed Him, and He healed them there.
3And Pharisees came to Jesus, testing Him and asking, “Is it lawful for a man to divorce his wife for just any reason?” 4He replied, “Have you never read that He who created them from the beginning made them male and female, 5and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’? 6So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.” 7The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?” 8He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way. 9I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery#Some early mss add the phrase “...and he who marries a divorced woman commits adultery.”.”
10The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.” 11But He said to them, “Not all men can accept this statement, but only those to whom [the capacity to receive] it has been given. 12For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have #This may refer to a personal vow of celibacy.made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”
Jesus Blesses Little Children
13Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. 14But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” 15After placing His hands on them [for a blessing], He went on from there.
The Rich Young Ruler
16And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?” 17Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” 18He said to Jesus, “Which commandments?” And Jesus answered, “You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not give false testimony; 19Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others]. 20The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” 21Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God].
23Jesus said to His disciples, “I assure you and most solemnly say to you, it is difficult for a rich man [who clings to possessions and status as security] to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle, than for a rich man [who places his faith in wealth and status] to enter the kingdom of God.” 25When the disciples heard this, they were completely #These declarations of Jesus directly contradicted the teaching of the Pharisees that God bestows wealth on those He loves and chooses. If the rich were not automatically granted entrance to God’s kingdom, how could the common man ever be welcomed?astonished and bewildered, saying, “Then who can be saved [from the wrath of God]?” 26But Jesus looked at them and said, “With people [as far as it depends on them] it is impossible, but with God all things are possible.”
The Disciples’ Reward
27Then Peter answered Him, saying, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord]; what then will there be for us?” 28Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother #One early mss adds or wife.or children or farms for My name’s sake will receive many times as much, and will inherit eternal life. 30But many who are first [in this world] will be last [in the world to come]; and the last, first.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Amplified® Bible
Copyright © 2015 by
The Lockman Foundation, La Habra, CA 90631
All rights reserved. http://www.lockman.org