Matthew 16
16
The Signs of the Times
1 And when#*Here “when” is supplied as a component of the participle (“came”) which is understood as temporal the Pharisees and Sadducees came to test him,#*Here the direct object is supplied from context in the English translation they asked him to show them a sign from heaven. 2So he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “When#*Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”) evening comes you say, ‘It will be fair weather because the sky is red,’ 3and early in the morning, ‘Today it will be stormy weather, because the sky is red and#*Here “and” is supplied in the translation because of English style darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate#*Here “to evaluate” is an implied repetition of the verb earlier in the verse the signs of the times. 4An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and#*Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb went away.
Beware the Leaven of the Pharisees and Sadducees
5And when#*Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal the disciples arrived at the other side,#That is, the other side of the Sea of Galilee they had forgotten to take bread. 6And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” 7So they were discussing this#*Here the direct object is supplied from context in the English translation among themselves, saying, “It is because we did not take bread.” 8But knowing this,#*Here the direct object is supplied from context in the English translation Jesus said, “Why are you discussing among yourselves that you did not take bread,#Some manuscripts have “you do not have bread” you of little faith? 9Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10Or the seven loaves for the four thousand and how many baskets you took up? 11How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Peter’s Confession at Caesarea Philippi
13Now when#*Here “when” is supplied as a component of the participle (“came”) which is understood as temporal Jesus came to the region of Caesarea Philippi,#Literally “of Philip” he began asking#*The imperfect tense has been translated as ingressive here (“began asking”) his disciples, saying, “Who do people say that the Son of Man is?” 14And they said, Some#Literally “those on the one hand” say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16And Simon Peter answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “You are the Christ, the Son of the living God!” 17And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this#*Here the direct object is supplied from context in the English translation to you, but my Father who is in heaven. 18And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound#Or “will have been bound” in heaven, and whatever you release on earth will be released#Or “will have been released” in heaven.” 20Then he commanded the disciples that they should tell no one that he was the Christ.
Jesus Predicts His Death and Resurrection
21From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22And Peter took him aside and#*Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb began to rebuke him, saying, God forbid,#Literally “merciful to you” Lord! This will never happen to you!” 23But he turned around and#*Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”
Taking Up One’s Cross to Follow Jesus
24Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.#Literally “his activity” 28Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”
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Matthew 16: LEB
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Matthew 16
16
1 NOW THE Pharisees and Sadducees came up to Jesus, and they asked Him to show them a sign (spectacular miracle) from heaven [attesting His divine authority].
2 He replied to them, When it is evening you say, It will be fair weather, for the sky is red,
3 And in the morning, It will be stormy today, for the sky is red and has a gloomy and threatening look. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
4 A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. [Jonah 3:4, 5.]
5 When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread.
6 Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees.
7 And they reasoned among themselves about it, saying, It is because we did not bring any bread.
8 But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith!
9 Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [small hand] baskets you gathered?
10 Nor the seven loaves for the four thousand, and how many [large provision] baskets you took up?
11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees.
12 Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
13 Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, Who do people say that the Son of Man is?
14 And they answered, Some say John the Baptist; others say Elijah; and others Jeremiah or one of the prophets.
15 He said to them, But who do you [yourselves] say that I am?
16 Simon Peter replied, You are the Christ, the Son of the living God.
17 Then Jesus answered him, Blessed (happy, fortunate, and to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.
18 And I tell you, you are Peter [Greek, Petros–a large piece of rock], and on this rock [Greek, petra–a huge rock like Gibraltar] I will build My church, and the gates of Hades (the powers of the infernal region) shall not overpower it [or be strong to its detriment or hold out against it].
19 I will give you the keys of the kingdom of heaven; and whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven. [Isa. 22:22.]
20 Then He sternly and strictly charged and warned the disciples to tell no one that He was Jesus the Christ.
21 From that time forth Jesus began [clearly] to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders and the high priests and scribes, and be killed, and on the third day be raised from death.
22 Then Peter took Him aside to speak to Him privately and began to reprove and charge Him sharply, saying, God forbid, Lord! This must never happen to You!
23 But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
24 Then Jesus said to His disciples, If anyone desires to be My disciple, let him deny himself [disregard, lose sight of, and forget himself and his own interests] and take up his cross and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].
25 For whoever is bent on saving his [temporal] life [his comfort and security here] shall lose it [eternal life]; and whoever loses his life [his comfort and security here] for My sake shall find it [life everlasting].
26 For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?
27 For the Son of Man is going to come in the glory (majesty, splendor) of His Father with His angels, and then He will render account and reward every man in accordance with what he has done.
28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in (into) His kingdom.
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