Matthew 13
13
The Parable of the Sower
1 On that day Jesus went out of the house and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb was sitting by the sea.#That is, the Sea of Galilee 2And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. 3And he spoke many things to them in parables, saying, “Behold, the sower went out to sow, 4and while he was sowing, some seed#Literally “some of which” fell on the side of the path, and the birds came and#*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb devoured it. 5And other seed fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have any depth of soil. 6But when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“rose”) the sun rose it was scorched, and because it did not have enough root, it withered. 7And other seed fell among the thorn plants, and the thorn plants came up and choked it. 8But other seed fell on the good soil and produced grain,#Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop” this one a hundred times as much and this one sixty and this one thirty. 9The one who has ears, let him hear!”
The Reason for the Parables
10And the disciples came up and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said to him, “Why#Literally “because of what” do you speak to them in parables?” 11And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14and with reference to them the prophecy of Isaiah is fulfilled that says,
“You will listen carefully#Literally “with hearing you will hear” and will never understand,
and you will look closely#Literally “seeing you will see” and will never perceive.
15For the heart of this people has become dull,
and with their ears they hear with difficulty,
and they have shut their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.”#A quotation from Isa 6:9–10
16But your eyes are blessed because they see, and your ears because they hear. 17For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,#*Here the direct object is supplied from context in the English translation and to hear what you hear, and did not hear it!#*Here the direct object is supplied from context in the English translation
The Parable of the Sower Interpreted
18“You, therefore, listen to the parable of the sower: 19When#*Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”) anyone hears the word about the kingdom and does not understand it,#*Here the direct object is supplied from context in the English translation the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21But he does not have a root in himself, but lasts only a little while,#Literally “is temporary” and when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”) affliction or persecution happens because of the word, immediately he falls away. 22And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this world#Some manuscripts have “of the world” and the deceitfulness of wealth choke the word and it becomes unproductive. 23But what was sown on the good soil—this is the one who hears the word and understands it,#*Here the direct object is supplied from context in the English translation who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”
The Parable of the Weeds Among the Wheat
24He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25But while his#Literally “the”; the Greek article is used here as a possessive pronoun people were sleeping, his enemy came and sowed darnel#A weed that looks similar to wheat but has poisonous seeds in the midst of the wheat and went away. 26So when the wheat#Literally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds sprouted and yielded grain, then the darnel appeared also. 27So the slaves of the master of the house came and#*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and#*Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive gather them?’ 29But he said, “No, lest when you#*Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal gather the darnel you uproot the wheat together with it. 30Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.” ’ ”
The Parable of the Mustard Seed
31He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb sowed in his field. 32It#Literally “which,” but a new sentence is started here in the English translation is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”
The Parable of the Yeast
33He told them another parable: “The kingdom of heaven is like yeast that a woman took and#*Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb put into three measures of wheat flour until the whole batch was leavened.”
Parables Fulfill Prophecy
34Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35in order that what was spoken through the prophet would be fulfilled, who said,
“I will open my mouth in parables;
I will proclaim what has been hidden since the creation.”#A quotation from Ps 78:2#Some manuscripts have “since the creation of the world”
The Parable of the Weeds Interpreted
36Then he left the crowds and#*Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37So he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “The one who sows the good seed is the Son of Man, 38and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40Thus just as the darnel is gathered and burned#Some manuscripts have “burned up” with fire, so it will be at the end of the age. 41The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42and throw them into the fiery furnace.#An allusion to Dan 3:6 In that place there will be weeping and gnashing of teeth! 43Then the righteous will shine like the sun in the kingdom of their Father.#An allusion to Dan 12:3 The one who has ears, let him hear!
The Parable of the Treasure Hidden in a Field
44“The kingdom of heaven is like treasure hidden in a field, that a man found and#*Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb concealed, and in his joy he goes and sells everything that he has and buys that field.
The Parable of the Valuable Pearl
45“Again, the kingdom of heaven is like a merchant searching for fine pearls. 46And when he#*Here “when” is supplied as a component of the participle (“found”) which is understood as temporal found one very valuable pearl, he went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb sold everything that he possessed and purchased it.
The Parable of the Dragnet
47“Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered fish#*Here the direct object is supplied from context in the English translation of every kind, 48which when it was filled they pulled to shore and sat down and#*Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb collected the good fish#*Here the word “fish” is not in the Greek text but is implied into containers, but the bad they threw out. 49Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous 50and throw them into the fiery furnace.#An allusion to Dan 3:6 In that place there will be weeping and gnashing of teeth!
51“Have you understood all these things?” They said to him, “Yes.” 52And he said to them, “For this reason every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new things and old things.”
Rejected at Nazareth
53And it happened that when Jesus had finished these parables he went away from there. 54And he came to his hometown and#*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb began to teach#The imperfect tense has been translated as ingressive here (“began to teach”) them in their synagogue, so that they were amazed and said, “From where did this man get this wisdom and these miracles? 55Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? 56And are not all his sisters with us? From where then did this man get all these things?” 57And they were offended by him. But Jesus said to them, “A prophet is not without honor except in his own hometown and in his own household.” 58And he did not perform many miracles in that place because of their unbelief.
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Matthew 13: LEB
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Matthew 13
13
1 THAT SAME day Jesus went out of the house and was sitting beside the sea.
2 But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore.
3 And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow.
4 And as he sowed, some seeds fell by the roadside, and the birds came and ate them up.
5 Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil.
6 But when the sun rose, they were scorched, and because they had no root, they dried up and withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them out.
8 Other seeds fell on good soil, and yielded grain–some a hundred times as much as was sown, some sixty times as much, and some thirty.
9 He who has ears [to hear], let him be listening and let him consider and perceive and comprehend by hearing.
10 Then the disciples came to Him and said, Why do You speak to them in parables?
11 And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given.
12 For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
13 This is the reason that I speak to them in parables: because having the power of seeing, they do not see; and having the power of hearing, they do not hear, nor do they grasp and understand.
14 In them indeed is the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.
15 For this nation's heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them. [Isa. 6:9, 10.]
16 But blessed (happy, fortunate, and to be envied) are your eyes because they do see, and your ears because they do hear.
17 Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 Listen then to the [meaning of the] parable of the sower:
19 While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
20 As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy;
21 Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away.
22 As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
23 As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.
24 Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
25 But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way.
26 So when the plants sprouted and formed grain, the darnel (weeds) appeared also.
27 And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it?
28 He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out?
29 But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it.
30 Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
31 Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
32 Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.
33 He told them another parable: The kingdom of heaven is like leaven (sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened. [Gen. 18:6.]
34 These things all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them.
35 This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world. [Ps. 78:2.]
36 Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field.
37 He answered, He Who sows the good seed is the Son of Man.
38 The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
39 And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
40 Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age.
41 The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
42 And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
43 Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing. [Dan. 12:3.]
44 The kingdom of heaven is like something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field.
45 Again the kingdom of heaven is like a man who is a dealer in search of fine and precious pearls,
46 Who, on finding a single pearl of great price, went and sold all he had and bought it.
47 Again, the kingdom of heaven is like a dragnet which was cast into the sea and gathered in fish of every sort.
48 When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away.
49 So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God)
50 And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.
51 Have you understood all these things [parables] taken together? They said to Him, Yes, Lord.
52 He said to them, Therefore every teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].
53 When Jesus had finished these parables (these comparisons), He left there.
54 And coming to His own country [Nazareth], He taught in their synagogue so that they were amazed with bewildered wonder, and said, Where did this Man get this wisdom and these miraculous powers?
55 Is not this the carpenter's Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas?
56 And do not all His sisters live here among us? Where then did this Man get all this?
57 And they took offense at Him [they were repelled and hindered from acknowledging His authority, and caused to stumble]. But Jesus said to them, A prophet is not without honor except in his own country and in his own house.
58 And He did not do many works of power there, because of their unbelief (their lack of faith in the divine mission of Jesus).
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