Isaiah 33
33
Yahweh’s Judgment and Help
1Ah, destroyer, and yourself not destroyed!
And treacherous one, and no one has dealt treacherously with him!#Many manuscripts suggest “you” rather than “him”
When you cease#Literally “finishing” destroying, you will be destroyed.
When you stop dealing treacherously, one will deal treacherously with you.
2Yahweh, be gracious to us, we wait for you.
Be our#Hebrew “their” arm in the mornings,
indeed our salvation in the time of trouble.
3At the sound of tumult, peoples fled;
because of your exaltation, nations scattered.
4And your spoil is gathered,
as the gathering of the locust,
as a swarm of locusts storming on it.
5Yahweh is exalted, for he dwells on high;
he filled Zion with justice and righteousness,
6and he will be the security of your times,
an abundance of salvation, wisdom, and knowledge.
The fear of Yahweh is his treasure.
7Look! Their heroes cry out in the street;
the messengers of peace weep bitterly.
8Highways are deserted;
the traveler on the road ceases.
One breaks a treaty,
he rejects the cities,#A Dead Sea Scroll reads “witnesses”
he does not hold man in high regard.
9The land mourns; it languishes.
Lebanon feels abashed; it withers.
Sharon is like the desert,
and Bashan and Carmel are losing their leaves.#Literally “shaking off”
10“Now I will arise,” says Yahweh.
“Now I will lift myself up proudly;
now I will raise myself.
11You conceive dry grass, you bring forth stubble;
your breath is a fire; it will consume you.
12And the peoples will be burning to lime—
they are burned like thorns that have been cut down in the fire.
13You who are far away, hear what I have done;
and you who are near, know my might!”
14Sinners are afraid in Zion;
trembling has seized the godless:
“Who of us can live#Literally “dwell as an alien” with devouring fire?
Who of us can live#Literally “dwell as an alien” with everlasting consuming hearths?”
15He who walks in righteousness
and speaks uprightness,
who rejects the gain of extortion,
who refuses#Literally “shakes his hand from the taking of” a bribe,
who stops up his ears#Hebrew “ear” from hearing bloodshed#Literally “blood”
and shuts his eyes from seeing evil.
16That one will live on the heights;
the fortresses of rocks will be his refuge.
His food will be given;
his waters#Hebrew “water” will endure.
17Your eyes will see the king in his beauty;
they will see a distant land.#Literally “land of distance”
18Your mind#Literally “heart” will meditate on the terror:
“Where is the one who counted?
Where is the one who weighed out?
Where is the one who counted the towers?”
19You will not see the insolent people,
the people whose language is too obscure to understand,#Literally “obscure of lip than to hear”
whose stammering of tongue cannot be understood.#Literally “there is no understanding”
20Look on Zion, the city of our appointed festivals!
Your eyes will see Jerusalem,
an undisturbed settlement,
a tent that is not moved.#Literally “not he is loaded”
No one will ever pull out its tent pegs,
and none of its ropes will be torn in two.
21Rather, there Yahweh will be mighty for us,
a place of rivers and broad streams,#Literally “streams broad of hands”
a galley ship with#Or “of” oars#Hebrew “oar” cannot go in it,
and a mighty ship cannot pass through it.
22For Yahweh is our judge; Yahweh is our lawgiver.
Yahweh is our king; he is the one who will save us.
23Your riggings hang slack;
they do not hold the base of their mast firm,
they do not spread out the sail.
Then the prey of spoil in abundance will be divided;
the lame will take plunder.
24And no inhabitant will say, “I am sick”;
the people who live in it, their iniquity will be taken away.
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Isaiah 33: LEB
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Isaiah 33
33
The Lord Will Restore Zion
1 The destroyer is as good as dead,#tn Heb “Woe [to] the destroyer.”sn In this context “the destroyer” appears to refer collectively to the hostile nations (vv. 3-4). Assyria would probably have been primary in the minds of the prophet and his audience.
you who have not been destroyed!
The deceitful one is as good as dead,#tn Heb “and the deceitful one”; NAB, NIV “O traitor”; NRSV “you treacherous one.” In the parallel structure הוֹי (hoy, “woe [to]”) does double duty.
the one whom others have not deceived!
When you are through destroying, you will be destroyed;
when you finish#tc The form in the Hebrew text appears to derive from an otherwise unattested verb נָלָה (nalah). The translation follows the Qumran scroll 1QIsaa in reading ככלתך, a Piel infinitival form from the verbal root כָּלָה (kalah), meaning “finish.” deceiving, others will deceive you!
2 Lord, be merciful to us! We wait for you.
Give us strength each morning!#tn Heb “Be their arm each morning.” “Arm” is a symbol for strength. The mem suffixed to the noun has been traditionally understood as a third person suffix, but this is contrary to the context, where the people speak of themselves in the first person. The mem (מ) is probably enclitic with ellipsis of the pronoun, which can be supplied from the context. See J. N. Oswalt, Isaiah (NICOT), 1:589, n. 1.
Deliver us when distress comes.#tn Heb “[Be] also our deliverance in the time of distress.”
3 The nations run away when they hear a loud noise;#tn Heb “at the sound of tumult the nations run away.”
the nations scatter when you spring into action!#tn Heb “because of your exaltation the nations scatter.”
4 Your plunder#tn The pronoun is plural; the statement is addressed to the nations who have stockpiled plunder from their conquests of others. disappears as if locusts were eating it;#tn Heb “and your plunder is gathered, the gathering of the locust.”
they swarm over it like locusts!#tn Heb “like a swarm of locusts swarming on it.”
5 The Lord is exalted,#tn Or “elevated”; NCV, NLT “is very great.”
indeed,#tn Or “for” (KJV, NASB, NIV). he lives in heaven;#tn Heb “on high” (so KJV, NAB, NASB, NIV, NRSV); CEV “in the heavens.”
he fills Zion with justice and fairness.
6 He is your constant source of stability;#tn Heb “and he is the stability of your times.”
he abundantly provides safety and great wisdom;#tn Heb “a rich store of deliverance, wisdom, and knowledge.”
he gives all this to those who fear him.#tn Heb “the fear of the Lord, it is his treasure.”
7 Look, ambassadors#tn The meaning of the Hebrew word is unknown. Proposals include “heroes” (cf. KJV, ASV “valiant ones”; NASB, NIV “brave men”); “priests,” “residents [of Jerusalem].” The present translation assumes that the term is synonymous with “messengers of peace,” with which it corresponds in the parallel structure of the verse. cry out in the streets;
messengers sent to make peace#tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8). weep bitterly.
8 Highways are empty,#tn Or “desolate” (NAB, NASB); NIV, NRSV, NLT “deserted.”
there are no travelers.#tn Heb “the one passing by on the road ceases.”
Treaties are broken,#tn Heb “one breaks a treaty”; NAB “Covenants are broken.”
witnesses are despised,#tc The Hebrew text reads literally, “he despises cities.” The term עָרִים (’arim, “cities”) is probably a corruption of an original עֵדִים (’edim, “[legal] witnesses”), a reading that is preserved in the Qumran scroll 1QIsaa. Confusion of dalet (ד) and resh (ר) is a well-attested scribal error.
human life is treated with disrespect.#tn Heb “he does not regard human beings.”
9 The land#tn Or “earth” (KJV); NAB “the country.” dries up#tn Or “mourns” (BDB 5 s.v. I אָבַל). HALOT 6-7 lists homonyms I אבל (“mourn”) and II אבל (“dry up”). They propose the second here on the basis of parallelism. See 24:4. and withers away;
the forest of Lebanon shrivels up#tn Heb “Lebanon is ashamed.” The Hiphil is exhibitive, expressing the idea, “exhibits shame.” In this context the statement alludes to the withering of vegetation. and decays.
Sharon#sn Sharon was a fertile plain along the Mediterranean coast. See 35:2. is like the desert;#tn Or “the Arabah” (NIV). See 35:1.
Bashan and Carmel#sn Both of these areas were known for their trees and vegetation. See 2:13; 35:2. are parched.#tn Heb “shake off [their leaves]” (so ASV, NRSV); NAB “are stripped bare.”
10 “Now I will rise up,” says the Lord.
“Now I will exalt myself;
now I will magnify myself.#tn Or “lift myself up” (KJV); NLT “show my power and might.”
11 You conceive straw,#tn The second person verb and pronominal forms in this verse are plural. The hostile nations are the addressed, as the next verse makes clear.
you give birth to chaff;
your breath is a fire that destroys you.#sn The hostile nations’ plans to destroy God’s people will come to nothing; their hostility will end up being self-destructive.
12 The nations will be burned to ashes;#tn Heb “will be a burning to lime.” See Amos 2:1.
like thorn bushes that have been cut down, they will be set on fire.
13 You who are far away, listen to what I have done!
You who are close by, recognize my strength!”
14 Sinners are afraid in Zion;
panic#tn Or “trembling” (ASV, NAB, NASB, NIV, NRSV); NLT “shake with fear.” grips the godless.#tn Or “the defiled”; TEV “The sinful people of Zion”; NLT “The sinners in Jerusalem.”
They say,#tn The words “they say” are supplied in the translation for clarification. ‘Who among us can coexist with destructive fire?
Who among us can coexist with unquenchable#tn Or “perpetual”; or “everlasting” (KJV, ASV, NAB, NIV, NRSV). fire?’
15 The one who lives#tn Heb “walks” (so NASB, NIV). uprightly#tn Or, possibly, “justly”; NAB “who practices virtue.”
and speaks honestly;
the one who refuses to profit from oppressive measures
and rejects a bribe;#tn Heb “[who] shakes off his hands from grabbing hold of a bribe.”
the one who does not plot violent crimes#tn Heb “[who] shuts his ear from listening to bloodshed.”
and does not seek to harm others#tn Heb “[who] closes his eyes from seeing evil.” –
16 This is the person who will live in a secure place;#tn Heb “he [in the] exalted places will live.”
he will find safety in the rocky, mountain strongholds;#tn Heb “mountain strongholds, cliffs [will be] his elevated place.”
he will have food
and a constant supply of water.
17 You will see a king in his splendor;#tn Heb “your eyes will see a king in his beauty”; NIV, NRSV “the king.”
you will see a wide land.#tn Heb “a land of distances,” i.e., an extensive land.
18 Your mind will recall the terror you experienced,#tn Heb “your heart will meditate on terror.”
and you will ask yourselves,#tn The words “and you will ask yourselves” are supplied in the translation for clarification and stylistic reasons. “Where is the scribe?
Where is the one who weighs the money?
Where is the one who counts the towers?”#sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king.
19 You will no longer see a defiant#tn The Hebrew form נוֹעָז (no’az) is a Niphal participle derived from יָעַז (ya’az, an otherwise unattested verb) or from עָזָז (’azaz, “be strong,” unattested elsewhere in the Niphal). Some prefer to emend the form to לוֹעֵז (lo’ez) which occurs in Ps 114:1 with the meaning “speak a foreign language.” See HALOT 809 s.v. עזז, 533 s.v. לעז. In this case, one might translate “people who speak a foreign language.” people
whose language you do not comprehend,#tn Heb “a people too deep of lip to hear.” The phrase “deep of lip” must be an idiom meaning “lips that speak words that are unfathomable [i.e., incomprehensible].”
whose derisive speech you do not understand.#tn Heb “derision of tongue there is no understanding.” The Niphal of לָעַג (la’ag) occurs only here. In the Qal and Hiphil the verb means “to deride, mock.” A related noun is used in 28:11.
20 Look at Zion, the city where we hold religious festivals!
You#tn Heb “your eyes” (so NASB, NIV, NRSV). will see Jerusalem,#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
a peaceful settlement,
a tent that stays put;#tn Or “that does not travel”; NASB “which shall not be folded.”
its stakes will never be pulled up;
none of its ropes will snap in two.
21 Instead the Lord will rule there as our mighty king.#tn Heb “But there [as] a mighty one [will be] the Lord for us.”
Rivers and wide streams will flow through it;#tn Heb “a place of rivers, streams wide of hands [i.e., on both sides].”
no war galley will enter;#tn Heb “a ship of rowing will not go into it.”
no large ships will sail through.#tn Heb “and a mighty ship will not pass through it.”
22 For the Lord, our ruler,
the Lord, our commander,
the Lord, our king –
he will deliver us.
23 Though at this time your ropes are slack,#tn The words “though at this time” are supplied in the translation for clarification. The first half of the verse is addressed to Judah and contrasts the nation’s present weakness with its future prosperity. Judah is compared to a ship that is incapable of sailing.
the mast is not secured,#tn Heb “they do not fasten the base of their mast.” On כֵּן (ken, “base”) see BDB 487 s.v. III כֵּן and HALOT 483 s.v. III כֵּן.
and the sail#tn Or perhaps, “flag.” is not unfurled,
at that time you will divide up a great quantity of loot;#tn Heb “then there will be divided up loot of plunder [in] abundance.”
even the lame will drag off plunder.#sn Judah’s victory over its enemies will be so thorough there will be more than enough plunder for everyone, even slow-moving lame men who would normally get left out in the rush to gather the loot.
24 No resident of Zion#tn The words “of Zion” are supplied in the translation for clarification. will say, “I am ill”;
the people who live there will have their sin forgiven.
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