Genesis 38
38
Judah and Tamar
1And it happened that at that time Judah went down from his brothers and pitched his tent near a certain Adullamite, whose name was Hirah. 2And Judah saw the daughter of a certain Canaanite there whose name was Shua. And he took her and went in to her. 3And she conceived and bore a son, and he called his name Er. 4And she conceived again and bore a son, and he called his name Onan. 5And once again she bore a son, and she called his name Shelah. And he#That is, Judah was in Chezib when she bore him. 6And Judah took a wife for Er his firstborn, and her name was Tamar. 7And Er, the firstborn of Judah, was evil in the eyes of Yahweh, and Yahweh killed him. 8Then Judah said to Onan, “Go in to the wife of your brother and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9But Onan knew that the offspring would not be for him, so whenever he went in to the wife of his brother he would waste it on the ground#Meaning he would spill his semen on the ground so as not to give offspring to his brother. 10And what he did was evil in the sight of Yahweh, so he killed him also. 11Then Judah said to Tamar, his daughter-in-law, “Stay a widow in your father’s house until Shelah my son grows up,” for he feared he would also die#Literally “he thought lest he also will die” like his brother. So Tamar went and stayed in the house of her father. 12And in the course of time#Literally “And the days increased” the daughter of Shua, the wife of Judah, died. When Judah was consoled he went up to his sheepshearers, he and his friend Hirah the Adullamite, to Timnah. 13And it was told to Tamar, saying, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14So she removed the clothes of her widowhood and covered herself with the veil and disguised herself. And she sat at the entrance to Eynayim, which is on the way to Timnah, for she saw that Shelah was grown but she had not been given to him as a wife. 15And Judah saw her and reckoned her to be a prostitute, for she had covered her face. 16And he turned aside to her at the roadside and said, “Please come, let me come in to you,” for he did not know that she was his daughter-in-law. And she said, “What will you give to me that you may come in to me?” 17And he said, “I will send a kid from the goats of the flock.” And she said, “Only if you give a pledge until you send it.” 18And he said, “What is the pledge that I must give to you?” And she said, “your seal, your cord, and your staff that is in your hand.” And he gave them to her and went in to her. And she conceived by him. 19And she arose and left, and she removed her veil from herself and put on the garments of her widowhood. 20And Judah sent the kid from the goats by the hand of his friend the Adullamite to take back the pledge from the hand of the woman, but he could not find her. 21So he asked the men of her place, saying, “Where is that cult prostitute that was at Eynayim by the roadside?” And they said, “There is no cult prostitute here.” 22Then he returned to Judah and said, “I could not find her. Morever, the men of the place said, ‘There is no cult prostitute here.’ ” 23And Judah said, “Let her take them for herself, lest we be laughed at.#Literally “as contempt” Behold, I sent this kid, but you could not find her.” 24And about three months later#Literally “it happened about three months” it was told to Judah, “Tamar your daughter-in-law has played the whore, and now, behold, she has conceived by prostitution.” And Judah said, “Bring her out and let her be burned.” 25She was brought out, but she sent to her father-in-law saying, “By the man to whom these belong I have conceived.” And she said, “Now discern#Or “examine” to whom these belong: the seal and cord and the staff.” 26Then Judah recognized them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know#“Know” is a euphemism for “have sexual relations with” her again. 27And it happened that at the time she gave birth that, behold, twins were in her womb. 28And it happened that at her labor one child put out a hand. And the midwife took it and tied a crimson thread on his hand saying, “This one came out first.” 29Then his hand drew back and, behold, his brother came out, and she said, “What a breach you have made for yourself!” And she called his name Perez. 30And afterward his brother who had the crimson thread on his hand came out. And his name was called Zerah.
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Genesis 38
38
The Story of Judah and Tamar
1Around that time, Judah left his brothers at Hebron and went to Adullam # 38:1 From Hebron to Adullam was a day’s journey of about twelve miles. to stay with a man named Hirah. # 38:1 Hirah means “fading” or “to turn pale.” 2There he met and married a Canaanite girl, the daughter of Shua. He slept with her and 3she became pregnant and gave birth to a son, and Judah # 38:3 Some Hebrew manuscripts, the Samaritan Pentateuch, and one ancient Targum have “she [Bath-Shua] named him.” named him Er. 4She conceived again and gave birth to another son and named him Onan. # 38:4 Onan means “strong” or “vigorous.” 5While they # 38:5 Or “he” or “she” (LXX). were staying in Chezib, # 38:5 Chezib was a village about three miles south of Adullam and is likely the “Achzib” mentioned in Josh. 15:44. Chezib means “false.” she gave birth to a third son and named him Shelah. # 38:5 Shelah means “a request” or “something asked for.”
6When their sons were grown, Judah arranged for Er, his oldest son, to marry a girl named Tamar. # 38:6 Tamar means “date palm.” The Midrash states that Tamar was the daughter of Noah’s son, Shem. See Bereshit Rabbah 85:10. This conjecture would mean that Tamar was not Canaanite (since Canaan was the cursed son of Ham), but was a descendant of Shem, just like the sons of Israel. 7But Er had become so wicked in the sight of Yahweh that Yahweh ended his life. 8Then Judah said to Er’s brother Onan, “Your duty # 38:8 This custom, called “levirate marriage,” was later adopted into Hebrew law (see Deut. 25:5–10). It was a disgrace for a dead man’s living brothers to fail to have children with the widow of the deceased. is to join yourself to her. Go perform your duty as a brother-in-law and provide an heir for your brother.”
9Onan, however, did not want to produce a child that would not be his own rightful heir, # 38:9 Since Onan’s brother Er, the firstborn, died, Onan stood in line to receive a great inheritance from his father Judah. But if he fathered a child with Er’s widow, that inheritance would be greatly diminished. so whenever he and Tamar had intercourse, he purposely spilled his semen onto the ground to keep her from getting pregnant and having a child that would belong to his dead brother. 10But what he did was wicked in Yahweh’s sight, so he took Onan’s life also.
11Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my youngest son Shelah grows up.” So Tamar went home to her parents, but Judah worried that Shelah would end up dead like his brothers. # 38:11 In other words, since Judah lost two of his sons already, he had no intention of ever giving Shelah to Tamar, fearing he would lose him too.
12After some time passed, Judah’s wife, the daughter of Shua, died. When his time of mourning was over, he and his friend Hirah the Adullamite went to Timnah # 38:12 Timnah is about four miles northeast of Adullam. to enjoy the festivities at the sheep-shearing. # 38:12 The time of shearing the sheep was a time of celebration and festivities. See 1 Sam. 25:11, 36; 2 Sam. 13:23, 28. 13-14Meanwhile, Tamar had learned that Shelah had grown up, but Judah had still not given him to her to father a child for her deceased husband. So, when Tamar found out her father-in-law was coming to Timnah for the sheep-shearing, she removed her widow’s clothes and covered herself with a veil to disguise herself. And she sat waiting at the crossroads # 38:13–14 Or “She sat at the entrance to Enaim.” Enaim means “crossroads” or “intersection.” where Judah would have to pass by.
15-16When Judah saw her, she was wearing a veil over her face, so he thought she was a prostitute. He had no clue that she was his own daughter-in-law. So he approached her and said, “Come sleep with me.”
“What will you give me if I do?” she answered.
17He responded, “I will send you a young goat from the flock.”
“What guarantee can you give me that you will really send it?” she asked.
18-19“Well, what pledge do you want?” Judah asked.
Tamar answered, “Give me your necklace with your personal signet # 38:18–19 This “signet” refers to an engraved cylinder seal. “The center was hollowed out and a cord passed through so that the seal could be worn around the neck. When the cylinder was rolled over soft clay, the resultant impression served as a means of identifying personal possessions and of sealing and legitimating clay documents. It was a highly personal object that performed the function of the signature in modern society” (JPS Torah Commentary: Genesis, Nahum M. Sarna). and the staff # 38:18–19 Or “[tribal] scepter.” The leaders of the twelve tribes of Israel each had scepters (see Num. 24:17). you’re holding.” So, he gave them to her, and he went and slept with her. When she got up and went home, she removed her veil and put her widow’s garment back on. Later, she discovered she was pregnant.
20Soon afterward, Judah sent the young goat by his friend Hirah the Adullamite to recover his items from the prostitute, but she was nowhere to be found. 21So he asked the townspeople, “Where is the temple prostitute that sits by the crossroads?”
They answered, “No prostitute has been there.” 22So he returned to Judah and informed him, “I couldn’t find her, and besides that, the townspeople said that no prostitute has been there.”
23Judah replied, “Let her keep my pledge. If we try to go get it now, we’ll become a laughingstock. # 38:23 Or “we’ll appear contemptible [dishonest].” After all, I did send you with the payment I promised her, and you couldn’t find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has been promiscuous, and now she is pregnant!” Indignant, Judah said, “Bring her out, and let her be burned!” # 38:24 See Lev. 21:9. 25As she was being brought out, she sent word to her father-in-law, “Look, the one who owns these things got me pregnant! See, whose signet and staff are these?” 26Judah recognized them as his and said, “She is more righteous than I, for I never gave my son Shelah to marry her.” And he let her go free and never slept with her again. # 38:26 Or “he did not know her again.” “To know her” is a Hebrew figure of speech for having sex with her. In chs. 38 and 39 we have two contrasting accounts of lust and the evil it spawns. Why this abrupt interruption of the incredible story of Joseph? Why did God include this chapter in his inspired Word? One reason is that God wanted to paint a contrast between Judah’s unwise choices and immorality and Joseph’s righteous character, which is revealed in the following chapter.
27When it was time for her to give birth, there were twins in her womb! 28While she was in labor, one hand popped out, so the midwife wrapped a crimson thread around its wrist, saying, “This one came out first.” 29But immediately, he drew his hand back, and out came his brother; and she said, “Look how you have broken out of the womb!” So, he was named Perez, the one who breaks through. # 38:29 Perez means “breach” or “breaking through.” Perez was an ancestor of King David (see Ruth 4:18–22; Matt. 1:3–6). 30Afterward, his brother came out, the one with the crimson thread on his wrist. That’s why they named him Zerah # 38:30 Zerah comes from a word that sounds like “[dawn’s] crimson brightness.” Or, it could be taken from an Aramaic root for “crimson [thread].” Achan (see Josh. 7:1) was a descendant of Zerah (see Num. 26:20). (“the crimson one”).
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