Genesis 30
30
Jacob’s Children
1When Rachel saw that she could not bear children to Jacob, Rachel envied her sister. And she said to Jacob, “Give me children—if not, I will die!” 2And Jacob became angry#Literally “became hot of nose” with Rachel. And he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” 3Then she said, “Here is my servant girl Bilhah; go in to her that she may bear children as my surrogate.#Literally “upon my knees” Then I will even have children#Literally “be built up” by her.” 4Then she gave him Bilhah, her female servant, as a wife, and Jacob went in to her 5And Bilhah conceived and gave birth to a son for Jacob. 6Then Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan. 7And Bilhah, Rachel’s servant, conceived again and bore a second son to Jacob. 8And Rachel said, “I have struggled a mighty struggle with my sister and have prevailed.” And she called his name Naphtali. 9When Leah saw that she had ceased bearing children, she took Zilpah her female servant and gave her to Jacob as a wife. 10And Zilpah, the female slave of Leah, bore a son to Jacob. 11Then Leah said, “Good fortune!” And she called his name Gad. 12And Zilpah, Leah’s female servant, bore a second son to Jacob. 13Then Leah said, “How happy am I! For women have called me happy.” So she called his name Asher.
14And in the days of the wheat harvest, Reuben went and found mandrakes in the field and he brought them to Leah his mother. And Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15And she said to her, “Is your taking my husband such a small thing that you will also take the mandrakes of my son?” Then Rachel said, “Then he may sleep with you tonight in exchange for your son’s mandrakes.” 16When Jacob came in from the field in the evening, Leah went out to meet him. And she said, “Come in to me, for I have hired#Literally “I have fully paid for” you with my son’s mandrakes.” And he slept with her that night. 17And God listened to Leah and she conceived and gave birth to a fifth son for Jacob. 18Then Leah said, “God has given me my wage since I gave my servant girl to my husband.” And she called his name Issachar. 19And Leah conceived again and gave birth to a sixth son for Jacob. 20And Leah said, “God has endowed me with a good gift. This time my husband will acknowledge me, because I bore him six sons.” And she called his name Zebulun. 21And afterward she gave birth to a daughter. And she called her name Dinah. 22Then God remembered Rachel and listened to her, and God opened her womb. 23And she conceived and gave birth to a son. And she said, “God has taken away my disgrace.” 24And she called his name Joseph, saying, “Yahweh has added to me another son.”
Jacob’s Prosperity
25And it happened that as soon as Rachel had given birth to Joseph, Jacob said to Laban, “Send me away that I may go to my place and my land. 26Give me my wives and my children for which I have served you, and let me go. For you yourself know my service that I have rendered to you.” 27But Laban said to him, “Please, if I have found favor in your eyes, I have learned by divination that Yahweh has blessed me because of you.” 28And he said, “Name your wage to me and I will give it.” 29Then he said to him, “You yourself know how I have served you and how your livestock have been with me.#I.e., “How well they have done under my care” 30For you had little before me, and it has increased abundantly. And Yahweh has blessed you wherever I turned.#Literally “to my foot” So then, when shall I provide for my own family also?” 31And he said, “What shall I give you?” And Jacob said, “Do not give me anything. If you will do this thing for me, I will again feed your flocks and keep them. 32Let me pass through all your flocks today, removing all the speckled and spotted sheep from them, along with#Or “and” every dark-colored sheep among the sheep, and the spotted and speckled among the goats. That#Or “it” shall be my wages. 33And my righteousness will answer for me later#Literally “on the day tomorrow” when you come concerning my wages before you. Every one that is not speckled or spotted among the goats, or dark-colored among the sheep shall be stolen if it is with me.” 34Then Laban said, “Look! Very well. It shall be according to your word.” 35But that day he#That is, Laban removed the streaked and spotted male goats and all the speckled and spotted female goats, all that had white on it, and every dark-colored ram, and put them in the charge of his sons.#Literally “he gave into the hands of his sons” 36And he put a journey of three days between him and Jacob, and Jacob pastured the remainder of Laban’s flock. 37Then Jacob took fresh branches of poplar, almond, and plane trees and peeled white strips on them, exposing the white which was on the branches. 38And he set the branches that he had peeled in front of the flocks, in the troughs and in the water containers. And they were in heat when they came to drink. 39And the flocks mated by the branches, so the flocks bore streaked, speckled, and spotted. 40And Jacob separated the lambs and turned the faces of the flocks toward the streaked and all the dark-colored in Laban’s flocks. And he put his own herds apart, and did not put them with the flocks of Laban. 41And whenever any of the stronger of the flocks were in heat, Jacob put the branches in full view#Literally “before the eyes of” of the flock in the troughs that they might mate among the branches. 42But with the more feeble of the flock he would not put them there. So the feebler were Laban’s and the stronger were Jacob’s. 43And the man became exceedingly#Literally “very, very” rich and had large flocks, female slaves, male slaves, camels, and donkeys.
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Genesis 30: LEB
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Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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