Genesis 17
17
Abram and Circumcision, the Sign of the Covenant
1When#Literally “And it happened that” Abram was ninety-nine years old Yahweh appeared to Abram. And he said to him, “I am El-Shaddai;#Often translated, “God Almighty” walk before me and be blameless 2so that#Or “and” I may make my covenant between me and you, and may multiply you exceedingly.”#Literally “with very very” 3Then Abram fell upon his face and God spoke with him, saying, 4“As for me, behold, my covenant shall be with you, and you shall be the father of a multitude of nations. 5Your name shall no longer be called Abram, but your name shall be Abraham, for I will make you the father of a multitude of nations. 6And I will make you exceedingly#Literally “with very very” fruitful. I will make you a nation, and kings shall go out from you. 7And I will establish my covenant between me and you, and between your offspring after you, throughout their generations as an everlasting covenant to be as God for you and to your offspring after you. 8And I will give to you and to your offspring after you the land in which you are living as an alien,#Literally “a land of your sojournings” all the land of Canaan, as an everlasting property. And I will be to them as God.”
9And God said to Abraham, “Now as for you, you must keep my covenant, you and your offspring after you, throughout their generations. 10This is my covenant which you shall keep, between me and you, and also with#Or “between” your offspring after you: Every male among you shall be circumcised. 11And you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between me and you. 12And at eight days of age#Literally “a son of eight days” you shall yourselves circumcise every male belonging to your generations and the servant born in your house and the one bought from any foreigner#Literally “those born of house and acquisition of money from every son of a foreigner” who is not from your offspring. 13You must certainly circumcise#Literally “circumcising you will circumcise” the servant born in your house and the one bought from any foreigner.#Literally “those born of house and acquisition of money from every son of a foreigner” And my covenant shall be with your flesh as an everlasting covenant. 14And as for any uncircumcised male who has not circumcised the flesh of his foreskin, that person shall be cut off from his#Literally “her”; the reference is still to a male; the pronoun is feminine because “person” (nephesh) is grammatically feminine people. He has broken my covenant. 15And God said to Abraham, “as for Sarai your wife, you shall not call her name Sarai, for Sarah shall be her name. 16And I will bless her; moreover, I give to you from her a son. And I will bless her, and she shall give rise to nations.#Literally “she shall become to nations” Kings of peoples shall come#Or “be” from her.” 17And Abraham fell upon his face and laughed. And he said in his heart, “Can a child be born to a man a hundred years old,#Literally “to a man one hundred years old can he be born?” or can Sarah bear a child at ninety?”#Literally “can ninety-year-old Sarah bear a child?” 18And Abraham said to God, “Oh that Ishmael might live before you!” 19And God said, “No, but Sarah your wife shall bear a son for you, and you shall call his name Isaac. And I will establish my covenant with him as an everlasting covenant to his offspring after him. 20And as for Ishmael, I have heard you. Behold, I will bless him and I will make him fruitful, and I will multiply him exceedingly.#Literally “with very very” He shall father twelve princes, and I will make him a great nation. 21But my covenant I will establish with Isaac, whom Sarah shall bear to you at this appointed time next year.” 22When#Or “And” he finished speaking with him, God went up from Abraham. 23And Abraham took Ishmael his son and all who were born of his house, and all those acquired by his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskin on the same day that God spoke with him. 24Abraham was ninety-nine years old when he circumcised the flesh of his foreskin. 25And Ishmael his son was thirteen years old when he circumcised the flesh of his foreskin. 26Abraham and his son Ishmael were circumcised on the same day. 27And all the men of his house, those born in the house, and those acquired by money from a foreigner,#Literally “born of house and acquisition of money from the son of a foreigner” were circumcised with him.
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Genesis 17: LEB
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Genesis 17
17
The Covenant of Circumcision
1When Abram was ninety-nine years old, # 17:1 Thirteen years elapsed between chs. 16 and 17. Abram and Sarai were incapable of conceiving a child. See Rom. 4:19. Yahweh appeared to him again and said, “I am the God who is more than enough. # 17:1 Or “I am El Shaddai.” This is the most frequently used name for God prior to the Law being given at Sinai. El is one of the words for God. Shaddai (šadday) is taken from a Hebrew root word that carries multiple expressive meanings. It can mean “God of the Holy Mountain,” “God of the Wilderness,” “God the Destroyer of Enemies,” “God the All-Sufficient One,” “God the Nurturer of Babies [the Breasted One],” “God the Almighty,” “the Sovereign God,” or “the God who is more than enough.” The combination of El (Almighty) with Shaddai describes the tender heart of God, one who cares for his beloved ones. To a man ninety-nine years of age, God All-Sufficient was a revelation that would sustain Abraham. Live your life in my presence # 17:1 Or “before me.” Living consciously before God frees us from the false self that lives only before others. and be blameless. # 17:1 The Hebrew word tamim can also mean “perfect,” “complete,” “whole,” or “full.” The more-than-enough God is telling Abram to walk continuously in the fullness of God’s presence, which will make him perfect and complete. A new revelation of God’s goodness (The God of more than enough) will always be followed by a new challenge (walk blameless before God). Because he is Almighty, we can live in holiness, following his ways. 2I will confirm my covenant between me and you, and I will greatly multiply your descendants.”
3Then Abram fell on his face in awe before God, # 17:3 When man bows in the dust, God will speak in grace. Abram’s posture is a picture of his humility as he ponders this revelation in the presence of God. and God said to him, 4“I establish my covenant with you:
“You will become a father of many nations.
5You will no longer be named Abram
because I am changing your name to Abraham, # 17:5 Abram means “exalted father”; Abraham means “father of a multitude.” The church today does not need exalted fathers; we need fathers who will multiply themselves in their sons and daughters. Generational transfer is in the heart of God and was here revealed to Abraham.
for I have made you a father of many nations.
6I will make you abundantly fruitful, more than you expect.
I will make nations out of you,
and kings will trace their lineage back to you. # 17:6 David, Solomon, and Hezekiah, for example, were kings and leaders who came forth from Abraham’s blessed relationship with God. He has likewise made us kings and priests! See Rev. 1:6; 5:10.
7Yes, I will establish my eternal covenant of love between me and you,
and it will extend to your descendants throughout their generations.
I will be your children’s # 17:7 Or “descendants’.” God, just as I am your God.
8I will give to you and your seed
the land to which you have migrated.
The entire land of Canaan will be yours and your descendants’ # 17:8 Or “seed.”
as an everlasting possession.
And I will be their God forever!”
9God explained to Abraham, “Your part of the covenant is to obey its terms, you and your descendants throughout the ages. 10So here is the sign of the covenant that you are to keep, so that it will endure between you and me and your descendants: circumcise # 17:10 The Hebrew word for “circumcision” (muwl) means “to cut short,” “curtail,” “to blunt,” “to cut off,” or “to destroy.” With a new name, Abraham was to perform circumcision on the eighth (number of new beginning) day. This external sign of circumcision would set the Israelites apart for God. The New Testament truth of heart-circumcision is the cutting away of our flesh (our rights to ourselves), in dedication to God (see Phil. 3:3; Col. 2:11–12). every male among you. 11You must undergo cutting off the flesh of your foreskin as a special sign of the covenant between me and you. 12Throughout your generations, each male child must be circumcised eight days after his birth. This includes those not of your descendants—those born in your household and foreign-born servants whom you have purchased; 13they must be circumcised, homeborn and purchased alike. In this way, you will carry in your flesh the sign of my everlasting covenant. 14Any uncircumcised male who does not have the foreskin of his flesh cut off will be cut off from his people, for he has broken my covenant.”
15God also said to Abraham:
“Concerning your wife Sarai,
you are not to call her Sarai anymore, but Sarah, # 17:15 The names Sarai and Sarah appear to be dialectical variations of the word for “princess” or “queen.” God was emphasizing to Abraham and Sarah that the past, with its season of waiting, was over. Their new names signified a new era, a new fulfillment of promises, and a new destiny calling them forward.
‘My Princess,’ will be her name.
16I will wonderfully bless her,
and I will certainly give you a son through her.
Yes, I will bless her greatly,
and she will become a mother of nations;
kings of nations will arise among her children!”
17Then Abraham laughed so hard he fell to the ground, saying to himself, “How in the world can a hundred-year-old man become a father? How can my wife Sarah get pregnant at ninety?” 18And then he spoke out loud: “O, that Ishmael might prosper with your blessing!” # 17:18 Or “O, that Ishmael might live in your sight!” a metaphoric way of saying that he longed for Ishmael to prosper and live under God’s favor. Ishmael was Abraham’s “plan B,” and Abraham is still hoping that the promises God had given to him could transfer over to Ishmael. God, however, has no “plan B.” He will always accomplish his original, perfect plan.
19God said, “Listen to me. I promise that you and Sarah will have a son, and you will call him Isaac. # 17:19 Isaac means “he laughs.” It can mean “he [God] laughs” or “he [Abraham] laughs.” I will confirm my everlasting covenant of love with him and his seed. 20And regarding Ishmael, I have heard your cry and I will indeed bless him. I will cause him to have many, many descendants. He will father twelve rulers, # 17:20 Or “princes.” See Gen. 25:12–18; 1 Chron. 1:29–31. and I will make him into a great nation. 21But my everlasting covenant relationship is with Isaac, who will be born to you and Sarah about this time next year.” 22When he had finished speaking with Abraham, God ascended up to heaven. # 17:22 Or “God rose from upon” (lit. Hb.) or “God went up from Abraham.” The implication is that God ascended, returning to heaven after coming down to meet with Abraham.
23So without delay Abraham obeyed God and took his son Ishmael and every male in his household (whether born in his house or foreign-born servants) and circumcised them that very same day. 24Abraham was already ninety-nine years old when he was circumcised, 25and his son Ishmael was thirteen. 26They were both circumcised on the same day, 27along with all the men of his household (whether born in his house or foreign-born servants).
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