1 Corinthians 1
1
Greeting
1 Paul, called to be an apostle of Christ Jesus through the will of God, and Sosthenes our brother, 2to the church of God sanctified in Christ Jesus that is in Corinth,#Some manuscripts have “to the church of God that is in Corinth, sanctified in Christ Jesus” called to be saints, together with all those who call upon the name of our Lord Jesus Christ in every place, their Lord#*Here “Lord” must be supplied to indicate the referent; otherwise this could be understood as “their place and ours” and ours. 3Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving for the Corinthian Believers
4I give thanks to my God always concerning you, because of the grace of God which was given to you in Christ Jesus, 5that#*Or “because”; the conjunction either (1) introduces a content clause (“that”) giving the content of Paul’s thanks, or (2) introduces a causal clause (“because”) giving the reason for Paul’s thanks in everything you were made rich in him, in all speech and all knowledge, 6just as the testimony about Christ has been confirmed in you, 7so that you do not lack in any spiritual gift as you#*Here “as” is supplied as a component of the participle (“eagerly await”) which is understood as temporal eagerly await the revelation of our Lord Jesus Christ, 8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom you were called to fellowship with his Son Jesus Christ our Lord.
Divisions in the Church at Corinth
10Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing and there not be divisions among you, and that you be made complete in the same mind and with the same purpose. 11For it has been made clear to me concerning you, my brothers, by Chloe’s people#Literally “those of Chloe”, that there are quarrels among you. 12But I say this, that each of you is saying, “I am with Paul,” and “I am with Apollos,” and “I am with Cephas,” and “I am with Christ.” 13Has Christ been divided? Paul was not crucified for you, was he?#*The negative construction in Greek anticipates a negative answer here Or were you baptized in the name of Paul? 14I give thanks#Some manuscripts have “I give thanks to God” that I baptized none of you except Crispus and Gaius, 15lest anyone should say that you were baptized in my name. 16(Now I also baptized the household of Stephanas. Beyond that I do not know if I baptized anyone else.) 17For Christ did not send me to baptize, but to proclaim the gospel, not with clever speech#Literally “wisdom of word”, lest the cross of Christ be emptied.
Christ Crucified, the Power and Wisdom of God
18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written,
“I will destroy the wisdom of the wise,
and the intelligence of the intelligent I will confound.”#A quotation from Isa 29:14
20Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25For the foolishness of God is wiser than human wisdom,#Literally “man” and the weakness of God is stronger than human strength.#Literally “man”
Boast in the Lord
26For consider your calling, brothers, that not many were wise according to human standards,#Literally “according to flesh” not many were powerful, not many were well born. 27But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29so that all flesh may not boast before God. 30But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31so that, just as it is written, “The one who boasts, let him boast in the Lord.”#A quotation from Jer 9:24
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1 Corinthians (1 Co) 1
1
1From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
2To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
3Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6Indeed, the testimony about the Messiah has become firmly established in you; 7so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
10Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14I thank God that I didn’t immerse any of you except Crispus and Gaius — 15otherwise someone might say that you were indeed immersed into my name. 16(Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)
17For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”
20Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22Precisely because Jews ask for signs and Greeks try to find wisdom, 23we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29so that no one should boast before God. 30It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”
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