Matthew 22
22
1And Jesus answering, again spake to them in similes, saying,
2‘The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son,
3and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.
4‘Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things [are] ready, come ye to the marriage-feasts;
5and they, having disregarded [it], went away, the one to his own field, and the other to his merchandise;
6and the rest, having laid hold on his servants, did insult and slay [them].
7‘And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;
8then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,
9be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.
10‘And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.
11‘And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast,
12and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless.
13‘Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth;
14for many are called, and few chosen.’
15Then the Pharisees having gone, took counsel how they might ensnare him in words,
16and they send to him their disciples with the Herodians, saying, ‘Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;
17tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?’
18And Jesus having known their wickedness, said, ‘Why me do ye tempt, hypocrites?
19show me the tribute-coin?’ and they brought to him a denary;
20and he saith to them, ‘Whose [is] this image and the inscription?’
21they say to him, ‘Caesar's;’ then saith he to them, ‘Render therefore the things of Caesar to Caesar, and the things of God to God;’
22and having heard they wondered, and having left him they went away.
23In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,
24‘Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
25‘And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;
26in like manner also the second, and the third, unto the seventh,
27and last of all died also the woman;
28therefore in the rising again, of which of the seven shall she be wife — for all had her?’
29And Jesus answering said to them, ‘Ye go astray, not knowing the Writings, nor the power of God;
30for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.
31‘And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.’
33And having heard, the multitudes were astonished at his teaching;
34and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;
35and one of them, a lawyer, did question, tempting him, and saying,
36‘Teacher, which [is] the great command in the Law?’
37And Jesus said to him, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding —
38this is a first and great command;
39and the second [is] like to it, Thou shalt love thy neighbour as thyself;
40on these — the two commands — all the law and the prophets do hang.’
41And the Pharisees having been gathered together, Jesus did question them,
42saying, ‘What do ye think concerning the Christ? of whom is he son?’ They say to him, ‘Of David.’
43He saith to them, ‘How then doth David in the Spirit call him lord, saying,
44The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?
45If then David doth call him lord, how is he his son?’
46And no one was able to answer him a word, nor durst any from that day question him any more.
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Matthew 22: YLT98
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Matthew 22
22
The Parable of the Wedding Celebration
1 And continuing, Jesus spoke to them again in parables, saying, 2“The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!” ’ 5But they paid no attention and#*Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb went away—this one to his own field, that one to his business. 6And the others, seizing his slaves, mistreated them#*Here the direct object is supplied from context in the English translation and killed them.#*Here the direct object is supplied from context in the English translation 7And the king was angry and sent his troops and#*Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb destroyed those murderers and burned their city. 8Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10And those slaves went out into the roads and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.#Literally “with those reclining at table” 11But when#*Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal the king came in to see the dinner guests,#Literally “ones reclining at table” he saw a man there not dressed in wedding clothes. 12And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.#Literally “he was silent” 13Then the king said to the servants, ‘Tie him up hand and foot#Literally “feet and hands” and#*Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14For many are called but few are chosen.”
Paying Taxes to Caesar
15Then the Pharisees went and consulted#Literally “took counsel” so that they could entrap him with a statement. 16And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,#Literally “it is not a care to you concerning anyone” because you do not regard the opinion of people.#Literally “because you do not look at the face of men” 17Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18But because he#*Here “because” is supplied as a component of the participle (“knew”) which is understood as causal knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19Show me the coin for the tax!” So they brought him a denarius. 20And he said to them, “Whose image and inscription is this?” 21They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22And when they#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal heard this,#*Here the direct object is supplied from context in the English translation they were astonished, and they left him and#*Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb went away.
A Question About Marriage and the Resurrection
23On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father#Literally “raise up” descendants for his brother. 25Now there were seven brothers with us. And the first died after#*Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal getting married, and because he#*Here “because” is supplied as a component of the participle (“have”) which is understood as causal did not have descendants, he left his wife to his brother. 26So also the second and the third, up to the seventh. 27And last of all the woman died. 28In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”#*The words “as wife” are not in the Greek text but are implied 29But Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “You are mistaken, because#*Here “because” is supplied as a component of the participle (“know”) which is understood as causal you do not know the scriptures or the power of God! 30For in the resurrection they neither marry nor are given in marriage, but are like angels of God#Some manuscripts omit “of God” in heaven. 31Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32“I am the God of Abraham and the God of Isaac and the God of Jacob”?#A quotation from Exod 3:6 He is not the God of the dead, but of the living!” 33And when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the crowds heard this,#*Here the direct object is supplied from context in the English translation they were amazed at his teaching.
The Greatest Commandment
34Now when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.#Or “they assembled together” 35And one of them, a legal expert, put a question to him#*Here the direct object is supplied from context in the English translation to test him: 36“Teacher, which commandment is greatest in the law?” 37And he said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’#A quotation from Deut 6:5 38This is the greatest and first commandment. 39And the second is like it: ‘You shall love your neighbor as yourself.’#A quotation from Lev 19:18 40On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41Now while#*Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”) the Pharisees were assembled, Jesus asked them, 42saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet” ’?#A quotation from Ps 110:1
45If then David calls him ‘Lord,’ how is he his son?” 46And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.#*The word “questions” is not in the Greek text but is implied
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