Matthew 18
18
1At that hour came the disciples near to Jesus, saying, ‘Who, now, is greater in the reign of the heavens?’
2And Jesus having called near a child, did set him in the midst of them,
3and said, ‘Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;
4whoever then may humble himself as this child, he is the greater in the reign of the heavens.
5‘And he who may receive one such child in my name, doth receive me,
6and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.
7‘Woe to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but woe to that man through whom the stumbling-block doth come!
8‘And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
9‘And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.
10‘Beware! — ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,
11for the Son of Man did come to save the lost.
12‘What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not — having left the ninety-nine, having gone on the mountains — seek that which is gone astray?
13and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;
14so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.
15‘And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;
16and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.
17‘And if he may not hear them, say [it] to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.
18‘Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.
19‘Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask — it shall be done to them from my Father who is in the heavens,
20for where there are two or three gathered together — to my name, there am I in the midst of them.’
21Then Peter having come near to him, said, ‘Sir, how often shall my brother sin against me, and I forgive him — till seven times?’
22Jesus saith to him, ‘I do not say to thee till seven times, but till seventy times seven.
23‘Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants,
24and he having begun to take account, there was brought near to him one debtor of a myriad of talents,
25and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.
26The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all;
27and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.
28‘And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest.
29His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all;
30and he would not, but having gone away, he cast him into prison, till he might pay that which was owing.
31‘And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done;
32then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me,
33did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?
34‘And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;
35so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.’
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Matthew 18: YLT98
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maintained by the British and Foreign Bible Society
Matthew 18
18
Rank in the Kingdom
1At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?” 2He called a little child and set him before them, 3and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. 4Therefore, whoever #I.e. turns his back on self-righteous pride and adopts a realistic self-view.humbles himself like this child is greatest in the kingdom of heaven. 5Whoever receives and welcomes one #I.e. new, childlike believer.child like this in My name receives Me; 6but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.
Stumbling Blocks
7 “Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!
8 “If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. 9If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
10 “See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven. 11#Early mss do not contain this verse.[For the Son of Man has come to save that which was lost.]
Ninety-nine Plus One
12 “What do you think? If a man has a hundred sheep, and one of them gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost? 13And if it turns out that he finds it, I assure you and most solemnly say to you, he rejoices over it more than over the ninety-nine that did not get lost. 14So it is not the will of your Father who is in heaven that one of these little ones be lost.
Discipline and Prayer
15 “If your brother sins # Late mss add against you. , go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. 16But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. 17If he pays no attention to them [refusing to listen and obey], tell it to the #Gr ecclasia, the word means a gathering and may be translated congregation, assembly, or church.church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector. 18I assure you and most solemnly say to you, whatever you bind [forbid, declare to be improper and unlawful] on earth #Gr estai lelumenon, future perfect passive.shall have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth #Gr estai lelumenon, future perfect passive.shall have [already] been loosed in heaven.
19 “Again I say to you, that if two # Lit of you. believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven. 20For where two or three are gathered in My name [meeting together as My followers], I am there among them.”
Forgiveness
21Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22Jesus answered him, “I say to you, not up to seven times, but seventy times seven.
23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24When he began the accounting, one who owed him 10,000 #A talent was a measurement of weight, usually 58-80 pounds. One talent of silver was worth more than 15 years’ wages. One talent of gold was worth even more. 10,000 talents would be an inconceivable amount of debt for a slave in the king’s service to repay.talents was brought to him. 25But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28But that same slave went out and found one of his fellow slaves who owed him #About 100 days’ wages for a laborer.a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
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