Isaiah 7
7
1And it cometh to pass in the days of Ahaz, son of Jotham, son of Uzziah, king of Judah, gone up hath Rezin king of Aram, and Pekah, son of Remaliah, king of Israel, to Jerusalem, to battle against it, and he is not able to fight against it.
2And it is declared to the house of David, saying, ‘Aram hath been led towards Ephraim,’ And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.
3And Jehovah saith unto Isaiah, ‘Go forth, I pray thee, to meet Ahaz, thou, and Shear-Jashub thy son, unto the end of the conduit of the upper pool, unto the highway of the fuller's field,
4and thou hast said unto him: ‘Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.
5Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:
6We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst — The son of Tabeal.
7Thus said the Lord Jehovah: It doth not stand, nor shall it be!
8For the head of Aram [is] Damascus, And the head of Damascus [is] Rezin, And within sixty and five years Is Ephraim broken from [being] a people.
9And the head of Ephraim [is] Samaria, And the head of Samaria [is] the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.’
10And Jehovah addeth to speak unto Ahaz, saying:
11‘Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.’
12And Ahaz saith, ‘I do not ask nor try Jehovah.’
13And he saith, ‘Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?
14Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,
15Butter and honey he doth eat, When he knoweth to refuse evil, and to fix on good.
16For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.
17 Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.
18And it hath come to pass, in that day, Jehovah doth hiss for a fly that [is] in the extremity of the brooks of Egypt, And for a bee that [is] in the land of Asshur.
19And they have come, and rested all of them in the desolate valleys, And in holes of the rocks, and on all the thorns, And on all the commendable things.
20In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.
21And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,
22And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.
23And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.
24With arrows and with bow he cometh thither, Because all the land is brier and thorn.
25And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!’
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Isaiah 7: YLT98
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Isaiah 7
7
Isaiah Offers Hope to King Ahaz
1 #
2 K 16.5,6; 2 Ch 28.5,6. Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah when King Rezin of Syria and King Pekah son of Remaliah of Israel went to attack Jerusalem. But they were not able to do what they had planned.#7.1 went … had planned: Or “attacked Jerusalem, but could not capture it.” 2When news reached the royal palace that Syria had joined forces with Israel, King Ahaz and everyone in Judah were so terrified that they shook like trees in a windstorm.
3Then the Lord said to me:
Take your son Shearjashub#7.3 Shearjashub: In Hebrew “Shearjashub” means “a few will return.” and go see King Ahaz. You will find him on the road near the cloth makers' shops at the end of the canal that brings water from the upper pool. 4Tell Ahaz to stop worrying. There's no need for him to be afraid of King Rezin and King Pekah. They are very angry, but they are nothing more than a dying fire. Ahaz doesn't need to fear 5their evil threats 6to invade and defeat Judah and Jerusalem and to let the son of Tabeel be king in his place.
7I, the Lord, promise that this will never happen. 8-9Damascus is just the capital of Syria, and King Rezin rules only in Damascus. Samaria is just the capital of Israel, and King Pekah rules only in Samaria. But in less than 65 years, Israel will be destroyed. And if Ahaz and his officials don't trust me, they will be defeated.
A Son Named Immanuel
10Once again the Lord God spoke to King Ahaz. This time he said, 11“Ask me for proof that my promise will come true. Ask for something to happen deep in the world of the dead or high in the heavens above.”
12“No, Lord,” Ahaz answered. “I won't test you!”
13Then I said:
Listen, every one of you in the royal family of David. You have already tried my patience. Now you are trying God's patience by refusing to ask for proof. 14#Mt 1.23. But the Lord will still give you proof. A virgin#7.14 virgin: Or “young woman.” In this context the difficult Hebrew word did not imply a virgin birth. However, in the Greek translation made about 200 b.c. and used by the early Christians, the word parthenos had a double meaning. While the translator took it to mean “young woman,” Matthew understood it to mean “virgin” and quoted the passage (Matthew 1.23) because it was the appropriate description of Mary, the mother of Jesus. is pregnant; she will have a son and will name him Immanuel.#7.14 Immanuel: In Hebrew “Immanuel” means “God is with us.” 15-16Even before the boy is old enough to know how to choose between right and wrong, he will eat yogurt and honey,#7.15,16 yogurt and honey: This may refer either to expensive foods eaten in a time of plenty or to a limited diet eaten in times of a food shortage. and the countries of the two kings you fear will be destroyed. 17But the Lord will make more trouble for your people and your kingdom than any of you have known since Israel broke away from Judah. He will even bring the king of Assyria to attack you.
The Threat of an Invasion
18When that time comes, the Lord will whistle, and armies will come from Egypt like flies and from Assyria like bees. 19They will settle everywhere—in the deep valleys and between the rocks, on every thornbush and all over the pastureland.
20The Lord will pay the king of Assyria to bring a razor from across the Euphrates River and shave your head and every hair on your body, including your beard.#7.20 shave … head … body … beard: This would have been a terrible insult.
21Anyone who is able to save only one young cow and two sheep, 22will have enough milk to make yogurt. In fact, everyone left in the land will eat yogurt and honey.#7.22 yogurt and honey: See the note at 7.15,16.
23Vineyards that had 1,000 vines and were worth 1,000 pieces of silver will turn into thorn patches. 24You will go there to hunt with your bow and arrows, because the whole country will be covered with thornbushes. 25The hills where you once planted crops will be overgrown with thorns and thistles. You will be afraid to go there, and your cattle, sheep, and goats will be turned loose on those hills.
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