1 Corinthians 15
15
1And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,
2through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,
3for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,
4and that he was buried, and that he hath risen on the third day, according to the Writings,
5and that he appeared to Cephas, then to the twelve,
6afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;
7afterwards he appeared to James, then to all the apostles.
8And last of all — as to the untimely birth — he appeared also to me,
9for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,
10and by the grace of God I am what I am, and His grace that [is] towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that [is] with me;
11whether, then, I or they, so we preach, and so ye did believe.
12And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?
13and if there be no rising again of dead persons, neither hath Christ risen;
14and if Christ hath not risen, then void [is] our preaching, and void also your faith,
15and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;
16for if dead persons do not rise, neither hath Christ risen,
17and if Christ hath not risen, vain is your faith, ye are yet in your sins;
18then, also, those having fallen asleep in Christ did perish;
19if in this life we have hope in Christ only, of all men we are most to be pitied.
20And now, Christ hath risen out of the dead — the first-fruits of those sleeping he became,
21for since through man [is] the death, also through man [is] a rising again of the dead,
22for even as in Adam all die, so also in the Christ all shall be made alive,
23and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
24then — the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power —
25for it behoveth him to reign till he may have put all the enemies under his feet —
26the last enemy is done away — death;
27for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
28and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.
29Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?
30why also do we stand in peril every hour?
31Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
32if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
33Be not led astray; evil communications corrupt good manners;
34awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say [it].
35But some one will say, ‘How do the dead rise?
36unwise! thou — what thou dost sow is not quickened except it may die;
37and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
38and God doth give to it a body according as He willed, and to each of the seeds its proper body.
39All flesh [is] not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
40and [there are] heavenly bodies, and earthly bodies; but one [is] the glory of the heavenly, and another that of the earthly;
41one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.
42So also [is] the rising again of the dead: it is sown in corruption, it is raised in incorruption;
43it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
44it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;
45so also it hath been written, ‘The first man Adam became a living creature,’ the last Adam [is] for a life-giving spirit,
46but that which is spiritual [is] not first, but that which [was] natural, afterwards that which [is] spiritual.
47The first man [is] out of the earth, earthy; the second man [is] the Lord out of heaven;
48as [is] the earthy, such [are] also the earthy; and as [is] the heavenly, such [are] also the heavenly;
49and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
50And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;
51lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;
52in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we — we shall be changed:
53for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;
54and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, ‘The Death was swallowed up — to victory;
55where, O Death, thy sting? where, O Hades, thy victory?’
56and the sting of the death [is] the sin, and the power of the sin the law;
57and to God — thanks, to Him who is giving us the victory through our Lord Jesus Christ;
58so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.
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1 Corinthians 15: YLT98
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maintained by the British and Foreign Bible Society
1 Corinthians 15
15
The Fact of Christ’s Resurrection
1Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith]. 2By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].
3For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold], 4and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold], 5and that He appeared to Cephas (Peter), then to the #A title referring to the original disciples chosen by Jesus (including Judas). A few hours after betraying Jesus, Judas committed suicide (Matt 27:5) leaving only the eleven (Matt 28:16; Mark 16:14; Luke 24:9, 33).Twelve. 6After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death]. 7Then He was seen by James, then by all the apostles, 8and last of all, as to one #Paul’s life-changing encounter with the resurrected Christ occurred on the road to Damascus (Acts 9).untimely (prematurely, traumatically) born, He appeared to me also. 9For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God. 10But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me. 11So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.
12Now if Christ is preached as raised from the dead, how is it that #Perhaps these were converted Sadducees, who as a sect denied the possibility of a resurrection (Acts 23:8).some among you say that there is no resurrection of the dead? 13But if there is no resurrection of the dead, then not even Christ has been raised; 14and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth]. 15We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised, either; 17and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin]. 18Then those also who have fallen asleep in Christ are lost. 19If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied.
The Order of Resurrection
20But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death]. 21For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come. 22For just as #Because of our physical nature as descendants of Adam.in Adam all die, so also #Because of our spiritual nature as born-again believers in Christ.in Christ all will be made alive. 23But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming. 24After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power. 25For Christ must reign [as King] until He has put all His enemies under His feet. 26The last enemy to be abolished and put to an end is death. 27For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son]. 28However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].
29Otherwise, what will those do who are being #This has nothing to do with Christian baptism or salvation. Paul may be referring to the practices of a pagan religion that required a ritual washing to enter an afterlife.baptized for the dead? If the dead are not raised at all, why are people even baptized for them? 30[For that matter] why are we [running such risks and putting ourselves] #Paul’s life was continuously threatened because of his public commitment to Christ.in danger [nearly] every hour [if there is no resurrection]? 31I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self]. 32What good has it done me if, [merely] from a human point of view, I #This may refer figuratively to the furious crowd that rose up against Paul in Ephesus, rather than to literal animals (Acts 19:23-41).fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die. 33Do not be deceived: #Paul quotes this one verse maxim from the writings of the Greek dramatist Menander (342-291 b.c.). “Bad company” in this case undoubtedly refers to the teachers who were denying the truth of the resurrection.“Bad company corrupts good morals.” 34Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.
35But someone will say, “How are the dead raised? And with what kind of body will they come?” 36You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. 37The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. 38But God gives it a body just as He planned, and to each kind of seed a body of its own [is given]. 39All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish. 40There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another. 41There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.
42So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal. 43It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength; 44it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body. 45So it is written [in Scripture], “The first man, Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life]. 46However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual. 47The first man [Adam] is from the earth, earthy [made of dust]; the second Man [Christ, the Lord] is from heaven. 48As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven. 49Just as we have borne the image of the earthly [the man of dust], #Two early mss read “let us also.”we will also bear the image of the heavenly [the Man of heaven].
The Mystery of Resurrection
50Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal). 51Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed], 52in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed]. 53For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death]. 54And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever). 55O death, where is your victory? O death, where is your sting?” 56The sting of death is sin, and the power of sin [by which it brings death] is the law; 57but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
58Therefore, my beloved brothers and sisters, be steadfast, immovable, always excelling in the work of the Lord [always doing your best and doing more than is needed], being continually aware that your labor [even to the point of exhaustion] in the Lord is not futile nor wasted [it is never without purpose].
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