1 Corinthians 11
11
1Followers of me become ye, as I also [am] of Christ.
2And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
3and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
4Every man praying or prophesying, having the head covered, doth dishonour his head,
5and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
6for if a woman is not covered — then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven — let her be covered;
7for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
8for a man is not of a woman, but a woman [is] of a man,
9for a man also was not created because of the woman, but a woman because of the man;
10because of this the woman ought to have [a token of] authority upon the head, because of the messengers;
11but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
12for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.
13In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
14doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
15and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
16and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
17And this declaring, I give no praise, because not for the better, but for the worse ye come together;
18for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],
19for it behoveth sects also to be among you, that those approved may become manifest among you;
20ye, then, coming together at the same place — it is not to eat the Lord's supper;
21for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
22why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
23For I — I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
24and having given thanks, he brake, and said, ‘Take ye, eat ye, this is my body, that for you is being broken; this do ye — to the remembrance of me.’
25In like manner also the cup after the supping, saying, ‘This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] — to the remembrance of me;’
26for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth — till he may come;
27so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
28and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
29for he who is eating and drinking unworthily, judgment to himself he doth eat and drink — not discerning the body of the Lord.
30Because of this, among you many [are] weak and sickly, and sleep do many;
31for if ourselves we were discerning, we would not be being judged,
32and being judged by the Lord, we are chastened, that with the world we may not be condemned;
33so then, my brethren, coming together to eat, for one another wait ye;
34and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
Currently Selected:
1 Corinthians 11: YLT98
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
maintained by the British and Foreign Bible Society
1 Corinthians 11
11
Roles in Worship
1You are to imitate me, just as I imitate Christ.
2Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. 3But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. 6If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man. 9Neither was man created for woman, but woman for man. 10For this reason a woman ought to have a sign of authority on #11:10 Or have authority over her head, because of the angels.
11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For just as woman came from man, so also man is born of woman. But everything comes from God.
13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
Sharing in the Lord’s Supper
(Matthew 26:20–30; Mark 14:17–26; Luke 22:14–23)
17In the following instructions I have no praise to offer, because your gatherings do more harm than good. 18First of all, I hear that when you come together as a church, there are divisions among you, and in part I believe it. 19And indeed, there must be differences among you to show which of you are approved.
20Now then, when you come together, it is not the Lord’s Supper you eat. 21For as you eat, each of you goes ahead without sharing his meal.#11:21 Literally each one takes first his own meal. While one remains hungry, another gets drunk. 22Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was betrayed, took bread, 24and when He had given thanks, He broke it and said, “This is My body, which is for you;#11:24 BYZ and TR which is broken for you do this in remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the #11:27 Or will be responsible for the body and blood of the Lord. 28Each one must examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body #11:29 BYZ and TR the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep.
31Now if we judged ourselves properly, we would not come under judgment. 32But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So, my brothers, when you come together to eat, wait for one another. 34If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.