Genesis 22
22
1 AFTER THESE events, God tested and proved Abraham and said to him, Abraham! And he said, Here I am.
2 [God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.
3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him and his son Isaac; and he split the wood for the burnt offering, and then began the trip to the place of which God had told him.
4 On the third day Abraham looked up and saw the place in the distance.
5 And Abraham said to his servants, Settle down and stay here with the donkey, and I and the young man will go yonder and worship and come again to you.
6 Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (the firepot) in his own hand, and a knife; and the two of them went on together.
7 And Isaac said to Abraham, My father! And he said, Here I am, my son. [Isaac] said, See, here are the fire and the wood, but where is the lamb for the burnt sacrifice?
8 Abraham said, My son, God Himself will provide a lamb for the burnt offering. So the two went on together.
9 When they came to the place of which God had told him, Abraham built an altar there; then he laid the wood in order and bound Isaac his son and laid him on the altar on the wood. [Matt. 10:37.]
10 And Abraham stretched forth his hand and took hold of the knife to slay his son. [Heb. 11:17-19.]
11 But the Angel of the Lord called to him from heaven and said, Abraham, Abraham! He answered, Here I am.
12 And He said, Do not lay your hand on the lad or do anything to him; for now I know that you fear and revere God, since you have not held back from Me or begrudged giving Me your son, your only son.
13 Then Abraham looked up and glanced around, and behold, behind him was a ram caught in a thicket by his horns. And Abraham went and took the ram and offered it up for a burnt offering and an ascending sacrifice instead of his son!
14 So Abraham called the name of that place The Lord Will Provide. And it is said to this day, On the mount of the Lord it will be provided.
15 The Angel of the Lord called to Abraham from heaven a second time
16 And said, I have sworn by Myself, says the Lord, that since you have done this and have not withheld [from Me] or begrudged [giving Me] your son, your only son,
17 In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies, [Heb. 6:13, 14; 11:12.]
18 And in your Seed [Christ] shall all the nations of the earth be blessed and [by Him] bless themselves, because you have heard and obeyed My voice. [Gen. 12:2-3; 13:16; 22:18; 26:4; 28:14; Acts 3:25, 26; Gal. 3:16.]
19 So Abraham returned to his servants, and they rose up and went with him to Beersheba; there Abraham lived.
20 Now after these things, it was told Abraham, Milcah has also borne children to your brother Nahor:
21 Uz the firstborn, Buz his brother, Kemuel the father of Aram,
22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.
23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham's brother.
24 And his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.
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Genesis 22: AMPC
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Genesis 22
22
The Testing of Abraham.#The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.” 1Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.#Sir 44:20. 2Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.#2 Chr 3:1; 1 Mc 2:52; Heb 11:17. 3Early the next morning Abraham saddled his donkey, took with him two of his servants and his son Isaac, and after cutting the wood for the burnt offering, set out for the place of which God had told him.
4On the third day Abraham caught sight of the place from a distance. 5Abraham said to his servants: “Stay here with the donkey, while the boy and I go on over there. We will worship and then come back to you.” 6So Abraham took the wood for the burnt offering and laid it on his son Isaac, while he himself carried the fire and the knife. As the two walked on together, 7Isaac spoke to his father Abraham. “Father!” he said. “Here I am,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the burnt offering?” 8“My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.
9When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound#Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident. his son Isaac, and put him on top of the wood on the altar.#Jas 2:21. 10Then Abraham reached out and took the knife to slaughter his son.#Wis 10:5. 11But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12“Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”#Rom 8:32; 1 Jn 4:9. 13Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.#While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test. 14Abraham named that place Yahweh-yireh;#Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19. hence people today say, “On the mountain the Lord will provide.”
15#The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust. A second time the angel of the Lord called to Abraham from heaven 16#Gn 15:5; Ex 32:13; Lk 1:73; Rom 4:13; Heb 6:13–14; 11:12. and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,#Gn 24:60. 18and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”#Gn 12:3; 18:18; 26:4; Sir 44:21; Acts 3:25; Gal 3:16.
19Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.
Nahor’s Descendants.#The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines. 20Some time afterward, the news came to Abraham: “Milcah too has borne sons to your brother Nahor: 21Uz, his firstborn, his brother Buz, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24His concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.
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