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Genesis 14

14
1 IN THE days of the kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim,
2 They made war on the kings Bera of Sodom, Birsha of Gomorrah, Shinab of Admah, Shemeber of Zeboiim, and the king of Bela, that is, Zoar.
3 The latter kings joined together [as allies] in the Valley of Siddim, which is [now] the [Dead] Sea of Salt.
4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled.
5 And in the fourteenth year, Chedorlaomer and the kings who were with him attacked and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
6 And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness.
7 Then they turned back and came to En-mishpat, which [now] is Kadesh, and subdued all the country of the Amalekites, and also the Amorites who dwelt in Hazazon-tamar.
8 Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela, that is, Zoar, went out and [together] they joined battle [with those kings] in the Valley of Siddim,
9 With the kings Chedorlaomer of Elam, Tidal of Goiim, Amraphel of Shinar, and Arioch of Ellasar–four kings against five.
10 Now the Valley of Siddim was full of slime or bitumen pits, and as the kings of Sodom and Gomorrah fled, they fell (were overthrown) there and the remainder [of the kings] fled to the mountain.
11 [The victors] took all the wealth of Sodom and Gomorrah and all the supply of provisions and departed.
12 And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods away with them.
13 Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner–these were allies of Abram.
14 When Abram heard that [his nephew] had been captured, he armed (led forth) the 318 trained servants born in his own house and pursued the enemy as far as Dan.
15 He divided his forces against them by night, he and his servants, and attacked and routed them, and pursued them as far as Hobah, which is north of Damascus.
16 And he brought back all the goods and also brought back his kinsman Lot and his possessions, the women also and the people.
17 After his [Abram's] return from the defeat and slaying of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh, that is, the King's Valley.
18 Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High,
19 And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth,
20 And blessed, praised, and glorified be God Most High, Who has given your foes into your hand! And [Abram] gave him a tenth of all [he had taken]. [Heb. 7:1-10.]
21 And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself.
22 But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth,
23 That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich.
24 [Take all] except only what my young men have eaten and the share of the men [allies] who went with me–Aner, Eshcol, and Mamre; let them take their portion.
14
The Four Kings. 1#Abraham plays a role with other world leaders. He defeats a coalition of five kings from the east (where, later, Israel’s enemies lived) and is recognized by a Canaanite king as blessed by God Most High. The historicity of the events is controverted; apart from Shinar (Babylon), Tidal (Hittite Tudhaliya), and Elam, the names and places cannot be identified with certainty. The five cities were apparently at the southern end of the Dead Sea, and all but Bela (i.e., Zoar) were destined for destruction (19:20–24; Hos 11:8). The passage belongs to none of the traditional Genesis sources; it has some resemblance to reports of military campaigns in Babylonian and Assyrian royal annals. When Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim 2made war on Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar), 3all the latter kings joined forces in the Valley of Siddim (that is, the Salt Sea#The Salt Sea: the Dead Sea.). 4For twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5In the fourteenth year Chedorlaomer and the kings allied with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6and the Horites in the hill country of Seir, as far as El-paran, close by the wilderness.#Dt 2:12. 7They then turned back and came to En-mishpat (that is, Kadesh), and they subdued the whole country of both the Amalekites and the Amorites who lived in Hazazon-tamar. 8Thereupon the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out, and in the Valley of Siddim they went into battle against them: 9against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10Now the Valley of Siddim was full of bitumen pits; and as the king of Sodom and the king of Gomorrah fled, they fell into these, while the rest fled to the mountains. 11The victors seized all the possessions and food supplies of Sodom and Gomorrah and then went their way. 12They took with them Abram’s nephew Lot, who had been living in Sodom, as well as his possessions, and departed.#Gn 13:10–12.
13A survivor came and brought the news to Abram the Hebrew,#Abram the Hebrew: “Hebrew” was used by biblical writers for the pre-Israelite ancestors. Linguistically, it is an ethnic term; it may be built on the root Eber, who is the eponymous ancestor of the Israelites, that is, the one to whom they traced their name (10:21, 24–25; 11:14–17), or it may reflect the tradition that the ancestors came from beyond (eber) the Euphrates. It is used only by non-Israelites, or by Israelites speaking to foreigners. who was camping at the oak of Mamre the Amorite, a kinsman of Eshcol and Aner; these were allies of Abram. 14When Abram heard that his kinsman had been captured, he mustered three hundred and eighteen of his retainers,#Retainers: the Hebrew word hanik is used only here in the Old Testament. Cognate words appear in Egyptian and Akkadian texts, signifying armed soldiers belonging to the household of a local leader. born in his house, and went in pursuit as far as Dan. 15He and his servants deployed against them at night, defeated them, and pursued them as far as Hobah, which is north of Damascus. 16He recovered all the possessions. He also recovered his kinsman Lot and his possessions, along with the women and the other people.
17When Abram returned from his defeat of Chedorlaomer and the kings who were allied with him, the king of Sodom went out to greet him in the Valley of Shaveh (that is, the King’s Valley).
18Melchizedek, king of Salem,#Melchizedek, king of Salem (Jerusalem, cf. Ps 76:3), appears with majestic suddenness to recognize Abraham’s great victory, which the five local kings were unable to achieve. He prepares a feast in his honor and declares him blessed or made powerful by God Most High, evidently the highest God in the Canaanite pantheon. Abraham acknowledges the blessing by giving a tenth of the recaptured spoils as a tithe to Melchizedek. The episode is one of several allusions to David, king at Jerusalem, who also exercised priestly functions (2 Sm 6:17). Heb 7 interprets Melchizedek as a prefiguration of Christ. God Most High: in Heb. El Elyon, one of several “El names” for God in Genesis, others being El Olam (21:33), El the God of Israel (33:20), El Roi (16:13), El Bethel (35:7), and El Shaddai (the usual P designation for God in Genesis). All the sources except the Yahwist use El as the proper name for God used by the ancestors. The god El was well-known across the ancient Near East and in comparable religious literature. The ancestors recognized this God as their own when they encountered him in their journeys and in the shrines they found in Canaan. brought out bread and wine. He was a priest of God Most High. 19He blessed Abram with these words:#Ps 110:4; Heb 5:6, 10; 7:1.
“Blessed be Abram by God Most High,
the creator of heaven and earth;
20And blessed be God Most High,
who delivered your foes into your hand.”
Then Abram gave him a tenth of everything.
21The king of Sodom said to Abram, “Give me the captives; the goods you may keep.” 22But Abram replied to the king of Sodom: “I have sworn to the Lord, God Most High,#In vv. 22–24, Abraham refuses to let anyone but God enrich him. Portrayed with the traits of a later Israelite judge or tribal hero, Abraham acknowledges that his victory is from God alone. the creator of heaven and earth, 23that I would not take so much as a thread or a sandal strap from anything that is yours, so that you cannot say, ‘I made Abram rich.’ 24Nothing for me except what my servants have consumed and the share that is due to the men who went with me—Aner, Eshcol and Mamre; let them take their share.”