1 Corinthians 10
10
1 FOR I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God's Presence went before them], and every one of them passed safely through the [Red] Sea, [Exod. 13:21; 14:22, 29.]
2 And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];
3 And all [of them] ate the same spiritual (supernaturally given) food, [Exod. 16:4, 35.]
4 And they all drank the same spiritual (supernaturally given) drink. For they drank from a spiritual Rock which followed them [produced by the sole power of God Himself without natural instrumentality], and the Rock was Christ. [Exod. 17:6; Num. 20:11.]
5 Nevertheless, God was not pleased with the great majority of them, for they were overthrown and strewn down along [the ground] in the wilderness. [Num. 14:29, 30.]
6 Now these things are examples (warnings and admonitions) for us not to desire or crave or covet or lust after evil and carnal things as they did. [Num. 11:4, 34.]
7 Do not be worshipers of false gods as some of them were, as it is written, The people sat down to eat and drink [the sacrifices offered to the golden calf at Horeb] and rose to sport (to dance and give way to jesting and hilarity). [Exod. 32:4, 6.]
8 We must not gratify evil desire and indulge in immorality as some of them did–and twenty-three thousand [suddenly] fell dead in a single day! [Num. 25:1-18.]
9 We should not tempt the Lord [try His patience, become a trial to Him, critically appraise Him, and exploit His goodness] as some of them did–and were killed by poisonous serpents; [Num. 21:5, 6.]
10 Nor discontentedly complain as some of them did–and were put out of the way entirely by the destroyer (death). [Num. 16:41, 49.]
11 Now these things befell them by way of a figure [as an example and warning to us]; they were written to admonish and fit us for right action by good instruction, we in whose days the ages have reached their climax (their consummation and concluding period).
12 Therefore let anyone who thinks he stands [who feels sure that he has a steadfast mind and is standing firm], take heed lest he fall [into sin].
13 For no temptation (no trial regarded as enticing to sin), [no matter how it comes or where it leads] has overtaken you and laid hold on you that is not common to man [that is, no temptation or trial has come to you that is beyond human resistance and that is not adjusted and adapted and belonging to human experience, and such as man can bear]. But God is faithful [to His Word and to His compassionate nature], and He [can be trusted] not to let you be tempted and tried and assayed beyond your ability and strength of resistance and power to endure, but with the temptation He will [always] also provide the way out (the means of escape to a landing place), that you may be capable and strong and powerful to bear up under it patiently.
14 Therefore, my dearly beloved, shun (keep clear away from, avoid by flight if need be) any sort of idolatry (of loving or venerating anything more than God).
15 I am speaking as to intelligent (sensible) men. Think over and make up your minds [for yourselves] about what I say. [I appeal to your reason and your discernment in these matters.]
16 The cup of blessing [of wine at the Lord's Supper] upon which we ask [God's] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?
17 For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].
18 Consider those [physically] people of Israel. Are not those who eat the sacrifices partners of the altar [united in their worship of the same God]? [Lev. 7:6.]
19 What do I imply then? That food offered to idols is [intrinsically changed by the fact and amounts to] anything or that an idol itself is a [living] thing?
20 No, I am suggesting that what the pagans sacrifice they offer [in effect] to demons (to evil spiritual powers) and not to God [at all]. I do not want you to fellowship and be partners with diabolical spirits [by eating at their feasts]. [Deut. 32:17.]
21 You cannot drink the Lord's cup and the demons' cup. You cannot partake of the Lord's table and the demons' table.
22 Shall we thus provoke the Lord to jealousy and anger and indignation? Are we stronger than He [that we should defy Him]? [Deut. 32:21; Eccl. 6:10; Isa. 45:9.]
23 All things are legitimate [permissible–and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life].
24 Let no one then seek his own good and advantage and profit, but [rather] each one of the other [let him seek the welfare of his neighbor].
25 [As to meat offered to idols] eat anything that is sold in the meat market without raising any question or investigating on the grounds of conscientious scruples,
26 For the [whole] earth is the Lord's and everything that is in it. [Ps. 24:1; 50:12.]
27 In case one of the unbelievers invites you to a meal and you want to go, eat whatever is served to you without examining into its source because of conscientious scruples.
28 But if someone tells you, This has been offered in sacrifice to an idol, do not eat it, out of consideration for the person who informed you, and for conscience's sake–
29 I mean for the sake of his conscience, not yours, [do not eat it]. For why should another man's scruples apply to me and my liberty of action be determined by his conscience?
30 If I partake [of my food] with thankfulness, why am I accused and spoken evil of because of that for which I give thanks?
31 So then, whether you eat or drink, or whatever you may do, do all for the honor and glory of God.
32 Do not let yourselves be [hindrances by giving] an offense to the Jews or to the Greeks or to the church of God [do not lead others into sin by your mode of life];
33 Just as I myself strive to please [to accommodate myself to the opinions, desires, and interests of others, adapting myself to] all men in everything I do, not aiming at or considering my own profit and advantage, but that of the many in order that they may be saved.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
1 Corinthians 10
10
Avoid Israel’s Mistakes
1For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea; 2And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea; 3and all [of them] ate the same #I.e. divinely provided manna.spiritual food; 4and all [of them] drank the same #I.e. divinely provided water from a rock.spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. 5Nevertheless, God was not well-pleased with #Of all those adult Israelites who had been in bondage in Egypt, only Joshua and Caleb (along with those born in the wilderness) were allowed to enter the promised land.most of them, for they were scattered along the ground in the wilderness [because their lack of self-control led to disobedience which led to death].
6Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did. 7Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the #The selection of a calf-god was probably inspired by the Egyptian bull-god Apis (Hapis), believed to be a living manifestation of the Egyptian god Ptah.golden calf at Horeb], and stood up to play [indulging in immoral activities].” 8We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day! 9We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents. 10And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the #Perhaps a reference to the angel of destruction whom the rabbis called Mashhith.destroyer. 11Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come. 12Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation]. 13No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].
14Therefore, my beloved, run [keep far, far away] from [any sort of] idolatry [and that includes loving anything more than God, or participating in anything that leads to sin and enslaves the soul]. 15I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say. 16Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.] 17Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ]. 18Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.] 19What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything? 20On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples]. 21You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them]. 22Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply #The offense consists of becoming “partners with demons” (v 20) merely to enjoy the pagan meal as an exercise of the believer’s liberty.offend Him.]
23All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. 24Let no one seek [only] his own good, but [also] that of the other person. 25[Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience, 26For the [whole] earth is the Lord’s, and everything that is in it. 27If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience. 28But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake— 29and by conscience I mean for the sake of the other man’s, not yours. For #Or to what end, i.e. what good can come of it?why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]? 30If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks?
31So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God. 32Do not offend Jews or Greeks or even the church of God [but live to honor Him]; 33just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.
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