1 Corinthians 1
1
1 PAUL, SUMMONED by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,
2 To the church (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God's people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:
3 Grace (favor and spiritual blessing) be to you and [heart] peace from God our Father and the Lord Jesus Christ.
4 I thank my God at all times for you because of the grace (the favor and spiritual blessing) of God which was bestowed on you in Christ Jesus,
5 [So] that in Him in every respect you were enriched, in full power and readiness of speech [to speak of your faith] and complete knowledge and illumination [to give you full insight into its meaning].
6 In this way [our] witnessing concerning Christ (the Messiah) was so confirmed and established and made sure in you
7 That you are not [consciously] falling behind or lacking in any special spiritual endowment or Christian grace [the reception of which is due to the power of divine grace operating in your souls by the Holy Spirit], while you wait and watch [constantly living in hope] for the coming of our Lord Jesus Christ and [His] being made visible to all.
8 And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.
10 But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
11 For it has been made clear to me, my brethren, by those of Chloe's household, that there are contentions and wrangling and factions among you.
12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.
13 Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul?
14 I thank God that I did not baptize any of you except Crispus and Gaius,
15 Lest anyone should say that I baptized in my own name.
16 [Yes] I did baptize the household of Stephanas also. More than these, I do not remember that I baptized anyone.
17 For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.
19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing. [Isa. 29:14.]
20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world's wisdom?
21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,
23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.
27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.
28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,
29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.
30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].
31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord. [Jer. 9:24.]
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
1 Corinthians 1
1
1Paul called to be an Apostle of Iesus Christ, through the will of God, and our brother Sosthenes, 2Vnto the Church of God, which is at Corinthus, to them that are sanctified in Christ Iesus, Saintes by calling, with all that call on the Name of our Lord Iesus Christ in euery place, both their Lord, and ours: 3Grace be with you, and peace from God our Father, and from the Lord Iesus Christ. 4I thanke my God alwayes on your behalfe for the grace of God, which is giuen you in Iesus Christ, 5That in all things ye are made rich in him, in all kinde of speach, and in all knowledge: 6As the testimonie of Iesus Christ hath bene confirmed in you: 7So that ye are not destitute of any gift: wayting for the appearing of our Lord Iesus Christ. 8Who shall also confirme you vnto the ende, that ye may be blamelesse, in the day of our Lord Iesus Christ. 9God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord. 10Nowe I beseeche you, brethren, by the Name of our Lord Iesus Christ, that ye all speake one thing, and that there be no dissensions among you: but be ye knit together in one mind, and in one iudgement. 11For it hath bene declared vnto me, my brethren, of you by them that are of the house of Cloe, that there are contentions among you. 12Nowe this I say, that euery one of you saith, I am Pauls, and I am Apollos, and I am Cephas, and I am Christs. 13Is Christ deuided? was Paul crucified for you? either were ye baptized into the name of Paul? 14I thanke God, that I baptized none of you, but Crispus, and Gaius, 15Lest any should say, that I had baptized into mine owne name. 16I baptized also the houshold of Stephanas: furthermore knowe I not, whether I baptized any other. 17For CHRIST sent me not to baptize, but to preache the Gospel, not with wisdome of wordes, lest the crosse of Christ should be made of none effect. 18For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God. 19For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent. 20Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? 21For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue: 22Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome. 23But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse: 24But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God. 25For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men. 26For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called. 27But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things, 28And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are, 29That no flesh shoulde reioyce in his presence. 30But ye are of him in Christ Iesus, who of God is made vnto vs wisedome and righteousnesse, and sanctification, and redemption, 31That, according as it is written, Hee that reioyceth, let him reioyce in the Lord.
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