Genesis 18
18
Abraham’s Three Visitors
1Then the Lord appeared to Abraham at the oaks of Mamre # Gn 13:18; 14:13; 23:17-19 while he was sitting in the entrance of his tent during the heat of the day. 2He looked up, and he saw three men standing near him. # Gn 18:16,22; 19:1; 32:24; Jos 5:13; Jdg 13:6-11; Heb 13:2 When he saw them, he ran from the entrance of the tent to meet them and bowed to the ground. 3Then he said, “My lord, # Or My Lord, or The Lord if I have found favor in your sight, please do not go on past your servant. 4Let a little water be brought, that you may wash your feet and rest yourselves under the tree. 5I will bring a bit of bread so that you may strengthen yourselves. # Lit may sustain your heart This is why you have passed your servant’s way. Later, you can continue on.”
“Yes,” they replied, “do as you have said.”
6So Abraham hurried into the tent and said to Sarah, “Quick! Knead three measures # Lit three seahs ; about 21 quarts of fine flour and make bread.” # A round, thin, unleavened bread 7Meanwhile, Abraham ran to the herd and got a tender, choice calf. He gave it to a young man, who hurried to prepare it. 8Then Abraham took curds # Or butter and milk, and the calf that he had prepared, and set them before the men. He served # Lit was standing by them as they ate under the tree.
Sarah Laughs
9“Where is your wife Sarah? ” they asked him.
“There, in the tent,” he answered.
10The Lord said, “I will certainly come back to you in about a year’s time, and your wife Sarah will have a son! ” # Gn 17:10; 21:1; Rm 9:9 Now Sarah was listening at the entrance of the tent behind him.
11Abraham and Sarah were old and getting on in years. # Lit days Sarah had passed the age of childbearing. # Lit The way of women had ceased for Sarah # Gn 17:17; Rm 4:19; Heb 11:11-12 12So she laughed to herself: “After I have become shriveled up and my lord is old, will I have delight? ” # Gn 17:17; Lk 1:18; 1Pt 3:6
13But the Lord asked Abraham, “Why did Sarah laugh, saying, ‘Can I really have a baby when I’m old? ’ 14Is anything impossible for the Lord? # Jb 34:10; Jr 32:17,27; Mt 19:26; Mk 10:27; Lk 1:37; 18:27; Heb 6:18 At the appointed time I will come back to you, and in about a year she will have a son.”
15Sarah denied it. “I did not laugh,” she said, because she was afraid.
But He replied, “No, you did laugh.”
Abraham’s Plea for Sodom
16The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off. 17Then the Lord said, “Should I hide what I am about to do from Abraham? # Am 3:7 18Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him. # Gn 12:3; 26:4; Gl 3:8 19For I have chosen # Lit known him so that he will command his children and his house after him to keep the way of the Lord by doing what is right and just. This is how the Lord will fulfill to Abraham what He promised him.” 20Then the Lord said, “The outcry against Sodom and Gomorrah is immense, and their sin is extremely serious. 21I will go down # Gn 11:5; Ex 3:8; Ps 14:2 to see if what they have done justifies the cry that has come up to Me. If not, I will find out.”
22The men turned from there and went toward Sodom # Gn 19:1 while Abraham remained standing before the Lord. # Ancient Jewish tradition reads while the Lord remained standing before Abraham 23Abraham stepped forward and said, “Will You really sweep away the righteous with the wicked? # Ex 23:7; Nm 16:22; 2Sm 24:17; Ps 11:4-7 24What if there are 50 righteous people in the city? Will You really sweep it away instead of sparing the place for the sake of the 50 righteous people who are in it? 25You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of all the earth do what is just? ” # Dt 1:16-17; 32:4; Jb 8:3,20; Ps 58:11; 94:2; Is 3:10-11; Rm 3:5-6
26The Lord said, “If I find 50 righteous people in the city of Sodom, I will spare the whole place for their sake.” # Jr 5:1
27Then Abraham answered, “Since I have ventured to speak to the Lord — even though I am dust and ashes — 28suppose the 50 righteous lack five. Will you destroy the whole city for lack of five? ”
He replied, “I will not destroy it if I find 45 there.”
29Then he spoke to Him again, “Suppose 40 are found there? ”
He answered, “I will not do it on account of 40.”
30Then he said, “Let the Lord not be angry, and I will speak further. Suppose 30 are found there? ”
He answered, “I will not do it if I find 30 there.”
31Then he said, “Since I have ventured to speak to the Lord, suppose 20 are found there? ”
He replied, “I will not destroy it on account of 20.”
32Then he said, “Let the Lord not be angry, and I will speak one more time. # Jdg 6:39 Suppose 10 are found there? ”
He answered, “I will not destroy it on account of 10.” 33When the Lord had finished speaking with Abraham, He departed, and Abraham returned to his place.
Currently Selected:
Genesis 18: HCSB
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
© 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville, Tennessee. All rights reserved.
Genesis 18
18
Yahweh Appears Again to Abraham
1Yahweh appeared once again to Abraham while he lived by the oak grove of Mamre. During the hottest part of the day, as Abraham sat at his tent door, 2he looked up and suddenly saw three men standing nearby. As soon as he saw them, he ran from his tent to welcome them. He bowed down to the ground # 18:2 This is the first place the Hebrew word shachah is found in the Hebrew Bible. It is most often translated “bow down in worship.” 3and said, “My Lord, # 18:3 This is the word ’Adonai (Lord), a name used over five hundred times for God. Abraham was waiting for his day of visitation at his tent (tabernacle) door. The tent or tabernacle is frequently used as a metaphor for our bodies, our lives on this earth. Abraham was prepared and ready for this supernatural day of visitation. We have to get outside of our tents (limitations, flesh life) if we are to believe the promises of God (see Gen. 15:5). Jesus said that Abraham saw him (see John 8:56). When Abraham saw the men, he knew it was the Lord coming to visit him. Verse 3 makes it clear that it was Yahweh who appeared in human form (a theophany). The two other “men” were angels in human form. See Gen. 19:1. if I have found favor in your sight, don’t pass me by. Stay for a while with your servant. 4I’ll have some water brought to you all so that you can wash your feet. # 18:4 What sweet intimacy we see in this chapter! Three times Scripture tells us that God made Abraham his friend. In 2 Chron. 20:7, God gave the land to Abraham, his friend. In Isa. 41:8, God called Abraham his friend. And in James 2:23 (see footnote), because Abraham believed, he was called God’s friend. You, too, have been given an inheritance since you believed. You are now God’s chosen friend. Rest here a while under the tree. 5Since you’ve stopped by your servant’s home and honored me with your presence, I’ll have food prepared for you so that you can be refreshed; then you can go on your way.”
“Very well,” they responded, “go ahead and do as you have said.”
6Abraham hurried back into the tent and said to Sarah, “Quick, we have guests! Get three measures # 18:6 Or “seahs.” A seah is over at least seven liters of dry measurement. Orthodox Judaism measures a seah at over fourteen liters. This would have made a very large batch of bread. Abraham prepared much more food than needed for three hungry men. It is always good to be extravagant when we give to God and others. of fine flour, knead it, and bake some bread.” 7Then Abraham ran to the herd, selected a tender choice calf, and told his servant, “Hurry—prepare this calf for my guests!” 8Then he brought the meal they had prepared—roasted meat, bread, curds, and milk—and set it before his guests. Abraham stood by them under the tree while they ate.
9They asked him, “Where is your wife Sarah?” # 18:9 This was a statement of revelation-knowledge, for how did he know that Abraham was married and that his wife’s name was Sarah?
He answered, “Over there—in the tent.”
10Then one spoke up and said, “I will return about this time next year, when your wife Sarah will certainly have a son.” Sarah overheard it, for she was at the tent door not far behind him. 11Now, both Abraham and Sarah were already very old, and Sarah was past the age of childbearing. # 18:11 Or “it had ceased to be with Sarah after the manner of women.” In other words, she was past menopause.
12Sarah laughed to herself with disbelief, saying, “A woman my age—have a baby? After I’m worn out # 18:12 Or “withered” or “dried up.” will I now enjoy marital bliss and conceive—and with my aged husband?”
13Yahweh knew her thoughts and asked Abraham, “Why is Sarah laughing, saying, ‘How can a woman my age have a baby?’ 14Do you think there is anything too marvelous # 18:14 This same Hebrew word is used as a title of the Lord Jesus in Isa. 9:6 (“The Wonderful One”). Nothing is too extraordinary for God! He is Wonderful! Yahweh’s question remained unanswered for three thousand years until Jeremiah the prophet responded, “There is nothing too hard for you!” (Jer. 32:17). He delights in doing what is impossible to man. See Luke 1:37. for Yahweh? I will appear to you at the appointed time next year and Sarah will have a son!”
15Sarah was afraid, so she denied it, saying, “I wasn’t laughing.”
But he said, “Yes, you were!”
Abraham the Intercessor
16Afterward, the three men departed and walked toward Sodom, # 18:16 Or “looked toward the face of Sodom.” and Abraham went off with them to see them on their way. 17As they walked, Yahweh said, “Should I really hide from Abraham what I intend to do? 18After all, he will become a great and powerful nation, and every nation on earth will seek bliss like his. # 18:18 Or “all nations on earth will [long to] be blessed as he is blessed.” 19It is true; I have singled him out as my own, # 18:19 Or “I have known (Hb. yada’) him.” The Hebrew word yada’ has a universe of meaning that includes “intimacy,” “choosing,” “knowing fully,” “acting justly,” “sharing love,” “to take someone into your heart,” and more. so that he will lead # 18:19 Or “instruct” or “enjoin after him.” his family and household to follow my ways # 18:19 This is the first reference to the “ways” of Yahweh, an idea found over fifty times in the Old Testament and twelve times in the New Testament (i.e., “way of the Lord”). and live by what is right and just. I will fulfill all the promises that I have spoken to him.”
20Yahweh explained to Abraham, “The outcry # 18:20 Or “shriek,” “lament,” “wail,” “shout,” or “outrage.” The Septuagint reads “their outcry,” i.e., the outcry against the people of Sodom and the indictment against them. The sin of Sodom was blatant and outrageous. See Jer. 23:14; Ezek. 16:49. The voices that cried out would have included those of the people suffering the abuses of those in power in their homes and cities. Sin has a voice that cries out for justice, but the blood of Jesus has a greater voice! for justice against Sodom and Gomorrah is so great and their sin so blatant 21that I must go down and see if their wicked actions are as great as the outrage # 18:21 Or “according to the outrage that has come to me they have completed.” The Hebrew word for completed is kalah, meaning “finished” or “completed.” God already knew the extent of their wickedness. He was searching to see if there is still a reason to withhold judgment. that has come to me, and if not, then I will know.” # 18:21 This is the word yada’, the same word God used in v. 19: “to know Abraham [fully, intimately, firsthand knowledge].” The “if” God used in this verse sparked hope in Abraham that God might relent of his judgment.
22As Yahweh’s two companions went on toward Sodom, Abraham remained there, as Yahweh paused before Abraham. # 18:22 This verse is listed as a rare instance of Masoretic interference with the text known as tiqqun soferim or “scribal corrections.” The implication is that the text needed to be amended to read “Abraham still stood before the Lord.” This translation has left this phrase in its original state, as translated from the oldest manuscripts and ancient external sources. God paused before Abraham, giving him time to ponder and ask for mercy for the city. God waits for our intercession. God wants us to plead for mercy even when judgment is imminent. 23So Abraham came forward to present his case before Yahweh, and said, “Are you really going to sweep away the righteous while you judge the wicked? 24What if you find fifty righteous people in Sodom? Isn’t your mercy great enough to forgive? Why judge the entire city at the cost of the fifty righteous who live there? 25That’s not who you are—one who would slay the righteous with the wicked, treating them both the same way! Wouldn’t the Merciful Judge of all the earth always do what is right?” # 18:25 Or “act justly?” Abraham appeals to Yahweh not only to spare the righteous but also to express his merciful heart. Yahweh’s character, not the character of the people of Sodom, was on the line. Abraham stood alone before Yahweh and plead for the lives of wicked people to be spared. This moved God’s heart, and he granted each request Abraham made—until Abraham stopped asking. Abraham asked six times. What would have happened if Abraham had asked the seventh time? Abraham did not change the mind of God; he demonstrated what was already on God’s heart.
26And Yahweh said, “Alright. If I find fifty righteous in Sodom, I will spare the whole city for their sake.”
27Abraham spoke up again and said, “I am just a man formed from earth’s dust and ashes but allow me to be so bold as to ask you, my Lord. 28What if there are only five lacking, and you only find forty-five righteous in Sodom? It’s not who you are to destroy the entire city for lack of five righteous people.”
And Yahweh said, “Alright. If I find forty-five righteous in Sodom, I will spare the whole city.”
29“But what if there are only forty?” Abraham asked further.
Yahweh answered, “Alright. If I only find forty, I will spare the city.”
30Abraham paused—then he said, “Lord, please don’t be offended with me, and let me speak . . . What if there are only thirty?”
Yahweh answered, “Alright. If I find only thirty, I will spare the city.”
31Abraham ventured even further, asking, “Allow me to dare speak this way to you, my Lord. But what if you find there only twenty righteous?”
Yahweh answered, “Alright. For the sake of the twenty I will not destroy the city.”
32Then Abraham took a deep breath and asked, “Once more, please don’t let my Lord be angry with me if I make but one more request. What if you find only ten righteous?”
And Yahweh answered, “Alright. I will extend my mercy and not destroy the city for the sake of ten righteous.”
33Yahweh finished speaking with Abraham. He immediately went on his way, and Abraham returned home.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation