Matthew 13
13
A Story about a Farmer
(Mark 4:1–20; Luke 8:4–15)
1That same day Jesus left the house and sat down by the Sea of Galilee. 2The crowd that gathered around him was so large that he got into a boat. He sat in the boat while the entire crowd stood on the shore. 3Then he used stories as illustrations to tell them many things.
He said, “Listen! A farmer went to plant seed. 4Some seeds were planted along the road, and birds came and devoured them. 5Other seeds were planted on rocky ground, where there was little soil. The plants sprouted quickly because the soil wasn’t deep. 6But when the sun came up, they were scorched. They withered because their roots weren’t deep enough. 7Other seeds were planted among thornbushes, and the thornbushes grew up and choked them. 8But other seeds were planted on good ground and produced grain. They produced one hundred, sixty, or thirty times as much as was planted. 9Let the person who has ears listen!”
10The disciples asked him, “Why do you use stories as illustrations when you speak to people?”
11Jesus answered, “Knowledge about the mysteries of the kingdom of heaven has been given to you. But it has not been given to the crowd. 12Those who understand ⌞these mysteries⌟ will be given ⌞more knowledge⌟, and they will excel ⌞in understanding them⌟. However, some people don’t understand ⌞these mysteries⌟. Even what they understand will be taken away from them. 13This is why I speak to them this way. They see, but they’re blind. They hear, but they don’t listen. They don’t even try to understand. 14So they make Isaiah’s prophecy come true:
‘You will hear clearly but never understand.
You will see clearly but never comprehend.
15These people have become close-minded
and hard of hearing.
They have shut their eyes
so that their eyes never see.
Their ears never hear.
Their minds never understand.
And they never return to me for healing!’
16“Blessed are your eyes because they see and your ears because they hear. 17I can guarantee this truth: Many prophets and many of God’s people longed to see what you see but didn’t see it, to hear what you hear but didn’t hear it.
18“Listen to what the story about the farmer means. 19Someone hears the word about the kingdom but doesn’t understand it. The evil one comes at once and snatches away what was planted in him. This is what the seed planted along the road illustrates. 20The seed planted on rocky ground ⌞is the person who⌟ hears the word and accepts it at once with joy. 21Since he doesn’t have any root, he lasts only a little while. When suffering or persecution comes along because of the word, he immediately falls ⌞from faith⌟. 22The seed planted among thornbushes ⌞is another person who⌟ hears the word. But the worries of life and the deceitful pleasures of riches choke the word so that it can’t produce anything. 23But the seed planted on good ground ⌞is the person who⌟ hears and understands the word. This type produces crops. They produce one hundred, sixty, or thirty times as much as was planted.”
A Story about Weeds in the Wheat
24Jesus used another illustration. He said, “The kingdom of heaven is like a man who planted good seed in his field. 25But while people were asleep, his enemy planted weeds in the wheat field and went away. 26When the wheat came up and formed kernels, weeds appeared.
27“The owner’s workers came to him and asked, ‘Sir, didn’t you plant good seed in your field? Where did the weeds come from?’
28“He told them, ‘An enemy did this.’
“His workers asked him, ‘Do you want us to pull out the weeds?’
29“He replied, ‘No. If you pull out the weeds, you may pull out the wheat with them. 30Let both grow together until the harvest. When the grain is cut, I will tell the workers to gather the weeds first and tie them in bundles to be burned. But I’ll have them bring the wheat into my barn.’ ”
Stories about a Mustard Seed and Yeast
(Mark 4:30–34; Luke 13:18–21)
31Jesus used another illustration. He said, “The kingdom of heaven is like a mustard seed that someone planted in a field. 32It’s one of the smallest seeds. However, when it has grown, it is taller than the garden plants. It becomes a tree that is large enough for birds to nest in its branches.”
33He used another illustration. “The kingdom of heaven is like yeast that a woman mixed into a large amount of flour until the yeast worked its way through all the dough.”
34Jesus used illustrations to tell the crowds all these things. He did not tell them anything without illustrating it with a story. 35So what the prophet had said came true:
“I will open my mouth to illustrate points.
I will tell what has been hidden since the world was made.”
The Meaning of the Weeds in the Wheat
36When Jesus had sent the people away, he went into the house. His disciples came to him and said, “Explain what the illustration of the weeds in the field means.”
37He answered, “The one who plants the good seeds is the Son of Man. 38The field is the world. The good seeds are those who belong to the kingdom. The weeds are those who belong to the evil one. 39The enemy who planted them is the devil. The harvest is the end of the world. The workers are angels. 40Just as weeds are gathered and burned, so it will be at the end of time. 41The Son of Man will send his angels. They will gather everything in his kingdom that causes people to sin and everyone who does evil. 42The angels will throw them into a blazing furnace. People will cry and be in extreme pain there. 43Then the people who have God’s approval will shine like the sun in their Father’s kingdom. Let the person who has ears listen!
Stories about a Treasure, a Merchant, and a Net
44“The kingdom of heaven is like a treasure buried in a field. When a man discovered it, he buried it again. He was so delighted with it that he went away, sold everything he had, and bought that field.
45“Also, the kingdom of heaven is like a merchant who was searching for fine pearls. 46When he found a valuable pearl, he went away, sold everything he had, and bought it.
47“Also, the kingdom of heaven is like a net that was thrown into the sea. It gathered all kinds of fish. 48When it was full, they pulled it to the shore. Then they sat down, gathered the good fish into containers, and threw the bad ones away. 49The same thing will happen at the end of time. The angels will go out and separate the evil people from people who have God’s approval. 50Then the angels will throw the evil people into a blazing furnace. They will cry and be in extreme pain there.
51“Have you understood all of this?”
“Yes,” they answered.
52So Jesus said to them, “That is why every student of the Scriptures who has become a disciple of the kingdom of heaven is like a home owner. He brings new and old things out of his treasure chest.”
53When Jesus had finished these illustrations, he left that place.
Nazareth Rejects Jesus
(Mark 6:1–6; Luke 4:14–30)
54Jesus went to his hometown and taught the people in the synagogue in a way that amazed them. People were asking, “Where did this man get this wisdom and the power to do these miracles? 55Isn’t this the carpenter’s son? Isn’t his mother’s name Mary? Aren’t his brothers’ names James, Joseph, Simon, and Judas? 56And aren’t all his sisters here with us? Where, then, did this man get all this?” 57So they took offense at him.
But Jesus said to them, “The only place a prophet isn’t honored is in his hometown and in his own house.”
58He didn’t work many miracles there because of their lack of faith.
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GOD'S WORD® Translation ©1995, 2003, 2013, 2014, 2019, 2020 by God's Word to the Nations Mission Society. All rights reserved.
Matthew 13
13
A Harvest Story
1-3a At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3b-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9“Are you listening to this? Really listening?”
Why Tell Stories?
10The disciples came up and asked, “Why do you tell stories?”
11-15He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27“The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28“He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30“He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
31-32Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43“The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44“God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46“Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50“Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.