Matthew 12
12
Jesus Has Authority over the Day of Rest—a Holy Day
(Mark 2:23–28; Luke 6:1–5)
1Then on a day of rest—a holy day, Jesus walked through the grainfields. His disciples were hungry and began to pick the heads of grain to eat.
2When the Pharisees saw this, they said to him, “Look! Your disciples are doing something that is not right to do on the day of rest—a holy day.”
3Jesus asked them, “Haven’t you read what David did when he and his men were hungry? 4Haven’t you read how he went into the house of God and ate #12:4 Some manuscripts and translations read “they ate.” the bread of the presence? He and his men had no right to eat those loaves. Only the priests have that right. 5Or haven’t you read in Moses’ Teachings that on the day of rest—a holy day, the priests in the temple do things they shouldn’t on the day of rest yet remain innocent? 6I can guarantee that something #12:6 Some manuscripts and translations read “someone.” greater than the temple is here. 7If you had known what ‘I want mercy, not sacrifices’ means, you would not have condemned innocent people.
8“The Son of Man has authority over the day of rest—a holy day.”
Jesus Heals on the Day of Rest—a Holy Day
(Mark 3:1–6; Luke 6:6–11)
9Jesus moved on from there and went into a synagogue. 10A man with a paralyzed hand was there. The people asked Jesus whether it was right to heal on a day of rest—a holy day, so that they could accuse him of doing something wrong.
11Jesus said to them, “Suppose one of you has a sheep. If it falls into a pit on a day of rest—a holy day, wouldn’t you take hold of it and lift it out? 12Certainly, a human is more valuable than a sheep! So it is right to do good on the day of rest—a holy day.”
13Then he said to the man, “Hold out your hand.” The man held it out, and it became normal again, as healthy as the other.
14The Pharisees left and plotted to kill Jesus. 15He knew about this, so he left that place.
Jesus Is God’s Servant
Many people followed him, and he cured all of them. 16He also ordered them not to tell people who he was. 17So what the prophet Isaiah had said came true:
18“Here is my servant
whom I have chosen,
whom I love,
and in whom I delight.
I will put my Spirit on him,
and he will announce justice to the nations.
19He will not quarrel or shout,
and no one will hear his voice in the streets.
20He will not break off a damaged cattail.
He will not even put out a smoking wick
until he has made justice victorious.
21The nations will have hope because of him.”
Jesus Is Accused of Working with Beelzebul
(Mark 3:20–30; Luke 11:14–23)
22Then some people brought Jesus a man possessed by a demon. The demon made the man blind and unable to talk. Jesus cured him so that he could talk and see.
23The crowds were all amazed and said, “Can this man be the Son of David?” 24When the Pharisees heard this, they said, “This man can force demons out of people only with the help of Beelzebul, the ruler of demons.”
25Since Jesus knew what they were thinking, he said to them, “Every kingdom divided against itself is ruined. And every city or household divided against itself will not last. 26If Satan forces Satan out, he is divided against himself. How, then, can his kingdom last? 27If I force demons out of people with the help of Beelzebul, who helps your followers force them out? That’s why they will be your judges. 28But if I force demons out with the help of God’s Spirit, then God’s kingdom has come to you. 29How can anyone go into a strong man’s house and steal his property? First he must tie up the strong man. Then he can go through his house and steal his property.
30“Whoever isn’t with me is against me. Whoever doesn’t gather with me scatters. 31So I can guarantee that people will be forgiven for any sin or cursing. However, cursing the Spirit will not be forgiven. 32Whoever speaks a word against the Son of Man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven in this world or the next.
33“Make a tree good, and then its fruit will be good. Or make a tree rotten, and then its fruit will be rotten. A person can recognize a tree by its fruit. 34You poisonous snakes! How can you evil people say anything good? Your mouth says what comes from inside you. 35Good people do the good things that are in them. But evil people do the evil things that are in them.
36“I can guarantee that on judgment day people will have to give an account of every careless word they say. 37By your words you will be declared innocent, or by your words you will be declared guilty.”
The Sign of Jonah
(Luke 11:29–32, 24–26)
38Then some experts in Moses’ Teachings and Pharisees said, “Teacher, we want you to show us a miraculous sign.”
39He responded, “The people of an evil and unfaithful era look for a miraculous sign. But the only sign they will get is the sign of the prophet Jonah. 40Just as Jonah was in the belly of a huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights. 41The men of Nineveh will stand up with you at the time of judgment and will condemn you, because they turned to God and changed the way they thought and acted when Jonah spoke his message. But look, someone greater than Jonah is here! 42The queen from the south will stand up at the time of judgment with you. She will condemn you, because she came from the ends of the earth to hear Solomon’s wisdom. But look, someone greater than Solomon is here!
43“When an evil spirit comes out of a person, it goes through dry places looking for a place to rest. But it doesn’t find any. 44Then it says, ‘I’ll go back to the home I left.’ When it arrives, it finds the house unoccupied, swept clean, and in order. 45Then it goes and brings along seven other spirits more evil than itself. They enter and take up permanent residence there. In the end the condition of that person is worse than it was before. That is what will happen to the evil people of this day.”
The True Family of Jesus
(Mark 3:31–35; Luke 8:19–21)
46While Jesus was still talking to the crowds, his mother and brothers were standing outside. They wanted to talk to him. 47Someone told him, “Your mother and your brothers are standing outside. They want to talk to you.”
48He replied to the man speaking to him, “Who is my mother, and who are my brothers?” 49Pointing with his hand at his disciples, he said, “Look, here are my mother and my brothers. 50Whoever does what my Father in heaven wants is my brother and sister and mother.”
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GOD'S WORD® Translation ©1995, 2003, 2013, 2014, 2019, 2020 by God's Word to the Nations Mission Society. All rights reserved.
Matthew 12
12
In Charge of the Sabbath
1-2One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3-5Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6-8“There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.”
9-10When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11-14He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15-21Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my handpicked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
the mere sound of his name will signal hope, even
among far-off unbelievers.
No Neutral Ground
22-23Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
24But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25-27Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28-29“But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30“This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31-32“There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33“If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34-37“You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
Jonah-Evidence
38Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39-40Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41-42“On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43-45“When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
Obedience Is Thicker than Blood
46-47While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48-50Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.