Matthew 11
11
1After Jesus finished giving his twelve disciples these instructions, he moved on from there to teach his message in their cities.
John Sends Two Disciples
(Luke 7:18–23)
2When John was in prison, he heard about the things Christ had done. So he sent his disciples 3to ask Jesus, “Are you the one who is coming, or should we look for someone else?”
4Jesus answered John’s disciples, “Go back, and tell John what you hear and see: 5Blind people see again, lame people are walking, those with skin diseases are made clean, deaf people hear again, dead people are brought back to life, and poor people hear the Good News. 6Whoever doesn’t lose his faith in me is indeed blessed.”
Jesus Speaks about John
(Luke 7:24–35)
7As they were leaving, Jesus spoke to the crowds about John. “What did you go into the desert to see? Tall grass swaying in the wind? 8Really, what did you go to see? A man dressed in fine clothes? Those who wear fine clothes are in royal palaces.
9“Really, what did you go to see? A prophet? Let me tell you that he is far more than a prophet. 10John is the one about whom Scripture says,
‘I’m sending my messenger ahead of you
to prepare the way in front of you.’
11“I can guarantee this truth: Of all the people ever born, no one is greater than John the Baptizer. Yet, the least important person in the kingdom of heaven is greater than John. 12From the time of John the Baptizer until now, the kingdom of heaven has been forcefully advancing, and forceful people have been seizing it. 13All the Prophets and Moses’ Teachings prophesied up to the time of John. 14If you are willing to accept their message, John is the Elijah who was to come. 15Let the person who has ears listen!
16“How can I describe the people who are living now? They are like children who sit in the marketplaces and shout to other children,
17‘We played music for you,
but you didn’t dance.
We sang a funeral song,
but you didn’t show any sadness.’
18“John came neither eating nor drinking, and people say, ‘There’s a demon in him!’ 19The Son of Man came eating and drinking, and people say, ‘Look at him! He’s a glutton and a drunk, a friend of tax collectors and sinners!’
“Yet, wisdom is proved right by its actions.”
Jesus Warns Chorazin, Bethsaida, and Capernaum
20Then Jesus denounced the cities where he had worked most of his miracles because they had not changed the way they thought and acted. 21“How horrible it will be for you, Chorazin! How horrible it will be for you, Bethsaida! If the miracles worked in you had been worked in Tyre and Sidon, they would have changed the way they thought and acted long ago in sackcloth and ashes. 22I can guarantee that judgment day will be better for Tyre and Sidon than for you. 23And you, Capernaum, will you be lifted to heaven? No, you will go down to hell! If the miracles that had been worked in you had been worked in Sodom, it would still be there today. 24I can guarantee that judgment day will be better for Sodom than for you.”
Jesus Praises the Father and Invites Disciples to Come to Him
25At that time Jesus said, “I praise you, Father, Lord of heaven and earth, for hiding these things from wise and intelligent people and revealing them to little children. 26Yes, Father, this is what pleased you.
27“My Father has turned everything over to me. Only the Father knows the Son. And no one knows the Father except the Son and those to whom the Son is willing to reveal him.
28“Come to me, all who are tired from carrying heavy loads, and I will give you rest. 29Place my yoke #11:29 A yoke is a wooden bar placed over the necks of work animals so that they can pull plows or carts. over your shoulders, and learn from me, because I am gentle and humble. Then you will find rest for yourselves 30because my yoke is easy and my burden is light.”
Currently Selected:
Matthew 11: GW
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
GOD'S WORD® Translation ©1995, 2003, 2013, 2014, 2019, 2020 by God's Word to the Nations Mission Society. All rights reserved.
Matthew 11
11
A Question from John the Baptist
1 And it happened that when Jesus had finished giving orders to his twelve disciples, he went on from there to teach and to preach in their towns. 2Now when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal John#That is, John the Baptist heard in prison the deeds of Christ, he sent word#*Here the direct object is supplied from context in the English translation by his disciples 3and#*Here “and” is supplied because the previous participle (“sent” in the previous verse) has been translated as a finite verb said to him, “Are you the one who is to come, or should we look for another?” 4And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb tell John what you hear and see: 5the blind receive sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised, and the poor have good news announced to them.#*Here the direct object is supplied from context in the English translation 6And whoever is not offended by me is blessed.”
7Now as#*Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”) these were going away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8But what did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in the houses of kings. 9But why did you go out? To see a prophet?#Some manuscripts have “But what did you go out to see? A prophet?” Yes, I tell you, and even more than a prophet! 10It is this man about whom it is written:
‘Behold, I am sending my messenger before your face,
who will prepare your way before you.’#A quotation from Mal 3:1; cf. Mark 1:2
11Truly I say to you, among those born of women there has not arisen one greater than John the Baptist. But the one who is least in the kingdom of heaven is greater than he. 12But from the days of John the Baptist until now, the kingdom of heaven is treated violently, and the violent claim#Or “seize” it. 13For all the prophets and the law prophesied until John, 14and if you are willing to accept it,#*Here the direct object is supplied from context in the English translation he is Elijah, the one who is going to come. 15The one who has ears, let him hear!
16“But to what shall I compare this generation? It is like children sitting in the marketplaces who call out to one another, 17saying,
‘We played the flute for you and you did not dance;
we sang a lament and you did not mourn.’
18For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19The Son of Man came eating and drinking, and they say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”#Many Greek manuscripts, including most later ones, read “children”
Woes Pronounced on Unrepentant Towns
20Then he began to reproach the towns in which the majority of his miracles had been done, because they did not repent: 21“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22Nevertheless I tell you, it will be more bearable for Tyre and for Sidon on the day of judgment than for you! 23And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades! For if the miracles done in you had been done in Sodom, it would have remained until today. 24Nevertheless I tell you that it will be more bearable for the region of Sodom on the day of judgment than for you!”
A Yoke That Is Easy
25At that time Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to young children.#Or perhaps “to the childlike,” or “to the innocent” 26Yes, Father, for to do so was your gracious will.#Literally “was pleasing before you” 27All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom#Literally “to whomever” the Son wants to reveal him.#*Here the direct object is supplied from context in the English translation 28Come to me, all of you who labor and are burdened, and I will give you rest. 29Take my yoke on you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy to carry and my burden is light.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
2010 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software