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Genesis 4

4
Cain Murders Abel
1Adam made love to his wife Eve. She became pregnant and gave birth to Cain. She said, “I have gotten the man that the Lord promised.” 2Then she gave birth to another child, Abel, Cain’s brother. Abel was a shepherd, and Cain was a farmer.
3Later Cain brought some crops from the land as an offering to the Lord. 4Abel also brought some choice parts of the firstborn animals from his flock. The Lord approved of Abel and his offering, 5but he didn’t approve of Cain and his offering. So Cain became very angry and was disappointed. 6Then the Lord asked Cain, “Why are you angry, and why do you look disappointed? 7If you do well, won’t you be accepted? But if you don’t do well, sin is lying outside your door ready to attack. It wants to control you, but you must master it.”
8Cain talked to his brother Abel. Later, when they were in the fields, Cain attacked his brother Abel and killed him.
9The Lord asked Cain, “Where is your brother Abel?”
“I don’t know,” he answered. “Am I supposed to take care of my brother?”
10The Lord asked, “What have you done? Your brother’s blood is crying out to me from the ground. 11So now you are cursed from the ground, which has received the blood of your brother whom you killed. 12When you farm the ground, it will no longer yield its best for you. You will be a fugitive, a wanderer on the earth.”
13But Cain said to the Lord, “My punishment is more than I can stand! 14You have forced me off this land today. I have to hide from you and become a fugitive, a wanderer on the earth. Now anyone who finds me will kill me!”
15So the Lord said to him, “Not so! Anyone who kills Cain will suffer vengeance seven times over.” The Lord gave Cain a sign so that anyone meeting him would not kill him.
16Then Cain left the Lord’s presence and lived in Nod [The Land of Wandering], east of Eden.
Cain’s Ten Descendants—Cain to Lamech
17Cain made love to his wife. She became pregnant and gave birth to Enoch. Cain was building a city, and he named it Enoch after his son. 18To Enoch was born Irad. Irad was the father of Mehujael. Mehujael was the father of Methushael. And Methushael was the father of Lamech.
19Lamech married two women, one named Adah and the other Zillah. 20Adah gave birth to Jabal. He was the first person to live in tents and have livestock. 21His brother’s name was Jubal. He was the first person to play the harp and the flute. 22Zillah also had a son, Tubalcain, who made bronze and iron tools. Tubalcain’s sister was Naamah.
23Lamech said to his wives,
“Adah and Zillah, listen to me!
Wives of Lamech, hear what I say!
I killed a man for bruising me,
a young man for wounding me.
24If Cain is avenged 7 times,
then Lamech, 77 times.”
Adam’s Godly Descendants—Adam to Enosh
25Adam made love to his wife again. She gave birth to a son and named him Seth, because ⌞she said,⌟ “God has given  #4:25 There is a play on words here between Hebrew sheth (Seth) and shath (given). me another child in place of Abel, since Cain killed him.”
26A son was also born to Seth, and he named him Enosh. At that time people began to worship the Lord.
4
Cain and Abel. 1The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.”#The Hebrew name qayin (“Cain”) and the term qaniti (“I have produced”) present a wordplay that refers to metalworking; such wordplays are frequent in Genesis. 2Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground.#Some suggest the story reflects traditional strife between the farmer (Cain) and the nomad (Abel), with preference for the latter reflecting the alleged nomadic ideal of the Bible. But there is no disparagement of farming here, for Adam was created to till the soil. The story is about two brothers (the word “brother” occurs seven times) and God’s unexplained preference for one, which provokes the first murder. The motif of the preferred younger brother will occur time and again in the Bible, e.g., Isaac, Jacob, Joseph, and David (1 Sm 16:1–13). 3In the course of time Cain brought an offering to the Lord from the fruit of the ground, 4while Abel, for his part, brought the fatty portion#Fatty portion: it was standard practice to offer the fat portions of animals. Others render, less satisfactorily, “the choicest of the firstlings.” The point is not that Abel gave a more valuable gift than Cain, but that God, for reasons not given in the text, accepts the offering of Abel and rejects that of Cain. of the firstlings of his flock.#Ex 34:19; Heb 11:4. The Lord looked with favor on Abel and his offering, 5but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. 6Then the Lord said to Cain: Why are you angry? Why are you dejected? 7If you act rightly, you will be accepted;#You will be accepted: the text is extraordinarily condensed and unclear. “You will be accepted” is a paraphrase of one Hebrew word, “lifting.” God gives a friendly warning to Cain that his right conduct will bring “lifting,” which could refer to acceptance (lifting) of his future offerings or of himself (as in the Hebrew idiom “lifting of the face”) or lifting up of his head in honor (cf. note on 40:13), whereas wicked conduct will make him vulnerable to sin, which is personified as a force ready to attack. In any case, Cain has the ability to do the right thing. Lies in wait: sin is personified as a power that “lies in wait” (Heb. robes) at a place. In Mesopotamian religion, a related word (rabisu) refers to a malevolent god who attacks human beings in particular places like roofs or canals. but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it.#Sir 7:1; Jude 11.
8Cain said to his brother Abel, “Let us go out in the field.”#Let us go out in the field: to avoid detection. The verse presumes a sizeable population which Genesis does not otherwise explain. When they were in the field, Cain attacked his brother Abel and killed him.#Wis 10:3; Mt 23:35; Lk 11:51; 1 Jn 3:12; Jude 11. 9Then the Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” 10God then said: What have you done? Your brother’s blood cries out to me from the ground! 11Now you are banned from the ground#Banned from the ground: lit., “cursed.” The verse refers back to 3:17 where the ground was cursed so that it yields its produce only with great effort. Cain has polluted the soil with his brother’s blood and it will no longer yield any of its produce to him. that opened its mouth to receive your brother’s blood from your hand.#Dt 27:24. 12If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. 13Cain said to the Lord: “My punishment is too great to bear. 14Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” 15Not so! the Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark#A mark: probably a tattoo to mark Cain as protected by God. The use of tattooing for tribal marks has always been common among the Bedouin of the Near Eastern deserts. on Cain, so that no one would kill him at sight. 16Cain then left the Lord’s presence and settled in the land of Nod,#The land of Nod: a symbolic name (derived from the verb nûd, to wander) rather than a definite geographic region. east of Eden.
Descendants of Cain and Seth. 17#Cain is the first in a seven-member linear genealogy ending in three individuals who initiate action (Jabal, Jubal, and Tubalcain). Other Genesis genealogies also end in three individuals initiating action (5:32 and 11:26). The purpose of this genealogy is to explain the origin of culture and crafts among human beings. The names in this genealogy are the same (some with different spellings) as those in the ten-member genealogy (ending with Noah), which has a slightly different function. See note on 5:1–32. Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. 18To Enoch was born Irad, and Irad became the father of Mehujael; Mehujael became the father of Methusael, and Methusael became the father of Lamech. 19Lamech took two wives; the name of the first was Adah, and the name of the second Zillah. 20Adah gave birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. 21His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. 22Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. 23#Lamech’s boast shows that the violence of Cain continues with his son and has actually increased. The question is posed to the reader: how will God’s creation be renewed? Lamech said to his wives:
“Adah and Zillah, hear my voice;
wives of Lamech, listen to my utterance:
I have killed a man for wounding me,
a young man for bruising me.
24If Cain is avenged seven times,
then Lamech seventy-seven times.”
25#The third and climactic birth story in the chapter, showing that this birth, unlike the other two, will have good results. The name Seth (from the Hebrew verb shat, “to place, replace”) shows that God has replaced Abel with a worthy successor. From this favored line Enosh (“human being/humankind”), a synonym of Adam, authentic religion began with the worship of Yhwh; this divine name is rendered as “the Lord” in this translation. The Yahwist source employs the name Yhwh long before the time of Moses. Another ancient source, the Elohist (from its use of the term Elohim, “God,” instead of Yhwh, “Lord,” for the pre-Mosaic period), makes Moses the first to use Yhwh as the proper name of Israel’s God, previously known by other names as well; cf. Ex 3:13–15. Adam again had intercourse with his wife, and she gave birth to a son whom she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” 26To Seth, in turn, a son was born, and he named him Enosh.
At that time people began to invoke the Lord by name.#1 Chr 1:1; Lk 3:38.