1 Corinthians 1
1
Greeting
1Paul, #See Rom. 1:1 called #2 Cor. 1:1; Eph. 1:1; Col. 1:1; 2 Tim. 1:1by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,
2To the church of God that is in Corinth, to those #ch. 6:11; [ver. 30]; See John 17:19 sanctified in Christ Jesus, #See Rom. 1:7 called to be saints together with all those who in every place #See Acts 9:14call upon the name of our Lord Jesus Christ, both their Lord and ours:
3 # [See ver. 2 above] Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving
4I #See Rom. 1:8give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5that in every way #2 Cor. 9:11; [2 Cor. 6:10] you were enriched in him in all #2 Cor. 8:7; [ch. 12:8]; See Rom. 15:14; 1 John 2:20speech and all knowledge— 6even as #2 Tim. 1:8; [2 Thess. 1:10; 1 Tim. 2:6; Rev. 1:2]the testimony about Christ was confirmed among you— 7so that you are not lacking in any gift, as you #Rom. 8:19; Phil. 3:20; Heb. 9:28; See Luke 17:30; 2 Pet. 3:12wait for the revealing of our Lord Jesus Christ, 8#[Phil. 1:6; 1 Thess. 3:13] who will sustain you to the end, #Col. 1:22 guiltless #ch. 5:5; 2 Cor. 1:14; Phil. 2:16; [Luke 17:24]in the day of our Lord Jesus Christ. 9#ch. 10:13; Deut. 7:9; Isa. 49:7; 2 Cor. 1:18 God is faithful, by whom you were called into the #1 John 1:3fellowship of his Son, Jesus Christ our Lord.
Divisions in the Church
10I appeal to you, brothers,#1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26 by the name of our Lord Jesus Christ, that all of you agree, and that there be no #ch. 11:18 divisions among you, but that you be united #[Phil. 1:27]in the same mind and the same judgment. 11For it has been reported to me by Chloe’s people that there is #ch. 3:3quarreling among you, my brothers. 12What I mean is that #ch. 3:4; [Matt. 23:9, 10] each one of you says, “I follow Paul,” or “I follow #See Acts 18:24 Apollos,” or “I follow #See John 1:42Cephas,” or “I follow Christ.” 13#[ch. 12:5; 2 Cor. 11:4; Eph. 4:5] Is Christ divided? Was Paul crucified for you? Or were you #See Acts 8:16baptized in the name of Paul? 14I thank God that I baptized none of you except #Acts 18:8 Crispus and #See Rom. 16:23Gaius, 15so that no one may say that you were baptized in my name. 16(I did baptize also #ch. 16:15, 17the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to preach the gospel, and #ch. 2:1, 4, 13; [2 Cor. 10:10; 11:6; 2 Pet. 1:16]not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Christ the Wisdom and Power of God
18For the word of the cross is #ver. 21, 23, 25; ch. 2:14 folly to #2 Cor. 2:15; 4:3; 2 Thess. 2:10 those who are perishing, but to us #ch. 15:2; [Acts 2:47] who are being saved it is #Rom. 1:16; [ver. 24]the power of God. 19For it is written,
# Cited from Isa. 29:14; [Job 5:12, 13; Jer. 8:9; Matt. 11:25] “I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.”
20 #
Isa. 19:12 Where is the one who is wise? Where is the scribe? Where is the debater of this age? #ch. 2:6; 3:19; Isa. 44:25; Rom. 1:22; [ver. 26]Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach#1:21 Or the folly of preaching to save those who believe. 22For #See Matt. 12:38Jews demand signs and Greeks seek wisdom, 23but we preach Christ #Gal. 5:11; See 1 Pet. 2:8crucified, a stumbling block to Jews and folly to Gentiles, 24but to those who are called, both Jews and Greeks, Christ #[ver. 18] the power of God and #ver. 30; Col. 2:3; [Luke 11:49]the wisdom of God. 25For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26For consider your calling, brothers: #ch. 2:8; John 7:48; [ver. 20]; See Matt. 11:25not many of you were wise according to worldly standards,#1:26 Greek according to the flesh not many were powerful, not many were of noble birth. 27But #James 2:5 God chose what is foolish in the world to shame the wise; #Ps. 8:2God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, even #Rom. 4:17 things that are not, to #ch. 2:6; [Job 34:19, 24]bring to nothing things that are, 29so #Eph. 2:9; [Judg. 7:2]that no human being#1:29 Greek no flesh might boast in the presence of God. 30And because of him#1:30 Greek And from him you are in Christ Jesus, who became to us #[ver. 24] wisdom from God, #Jer. 23:5, 6; 33:16; 2 Cor. 5:21; Phil. 3:9 righteousness and #[ver. 2] sanctification and #Eph. 1:7; Col. 1:14; [Rom. 3:24]redemption, 31so that, as it is written, #2 Cor. 10:17; [Jer. 9:23, 24]“Let the one who boasts, boast in the Lord.”
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The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.
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1 Corinthians 1
1
1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes#1:1 Ac 18:17 the Ach b'Moshiach.
2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),
6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End),#1:8 Dan 11:35 unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.#1:8 Am 5:18
9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension),#1:10 Ro 11:18 but that you may have achdus (unity) in the same mind and in the same way of thinking.
11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
12Now I say this, because each of you says, “I am of Sha'ul,” or, “I am of Apollos,” or “I am of Kefa,” or “I am of Rebbe, Melech HaMoshiach!”
13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz (being hanged on the Tree)?#1:13 Dt 21:23 Surely it was not in the name of Sha'ul that the Moshiachʼs tevilah in the mikveh mayim was given to you?
14Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius,#1:14 Ro 16:23
15Lest anyone should say that in my name you were given the Moshiachʼs tevilah.
16Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else.
17For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:17 Dt 21:23 of Rebbe, Melech HaMoshiach be buttel (cancelled out).
18For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:18 Dt 21:23 is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
19For it has been written, I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.#1:19 Isa 29:14
20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait?#1:20 Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9
21For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the “sichlut” (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).
22Yehudim ask for otot (signs)#1:22 Ex 7:3 and Yevanim (Greeks) seek chochmah,
23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):#1:23 Dt 21:23 to Jews, a michshol;#1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
24Yet, to those whom Hashem has given the kri'ah#1:24 1C 1:1-2 and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.
25For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam.#1:25 1C 1:18
26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).
27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim#1:28 Isa 53:3 (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin)#1:29 Ro 7:14 may boast before Hashem.
30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),#1:30 Jer 23:5,6; 33:16
31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM#1:31 Jer 9:23 (The one boasting let him boast in the L-rd).#1:31 Ps 34:2; 44:8
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