St Matthew 11
11
1AND it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.
2Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:
3Art thou he that art to come, or look we for another?
4And Jesus making answer said to them: Go and relate to John what you have heard and seen.
5The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.
6And blessed is he that shall not be scandalized in me.
7And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?
8But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.
9But what went you out to see? a prophet? yea I tell you, and more than a prophet.
10For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.
11Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.
13For all the prophets and the law prophesied until John:
14And if you will receive it, he is Elias that is to come.
15He that hath ears to hear, let him hear.
16But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.
17Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.
18For John came neither eating nor drinking; and they say: He hath a devil.
19The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.
20Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.
21Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.
22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
23And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.
24But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.
26Yea, Father; for so hath it seemed good in thy sight.
27All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.
28Come to me, all you that labour, and are burdened, and I will refresh you.
29Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.
30For my yoke is sweet and my burden light.
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St Matthew 11: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Matthew 11
11
1 WHEN JESUS had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.
2 Now when John in prison heard about the activities of Christ, he sent a message by his disciples
3 And asked Him, Are You the One Who was to come, or should we keep on expecting a different one? [Gen. 49:10; Num. 24:17.]
4 And Jesus replied to them, Go and report to John what you hear and see:
5 The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them. [Isa. 35:5, 6; 61:1.]
6 And blessed (happy, fortunate, and to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.
7 Then as these men went their way, Jesus began to speak to the crowds about John: What did you go out in the wilderness (desert) to see? A reed swayed by the wind?
8 What did you go out to see then? A man clothed in soft garments? Behold, those who wear soft clothing are in the houses of kings.
9 But what did you go out to see? A prophet? Yes, I tell you, and one [out of the common, more eminent, more remarkable, and] superior to a prophet.
10 This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You. [Mal. 3:1.]
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize–a share in the heavenly kingdom is sought with most ardent zeal and intense exertion].
13 For all the Prophets and the Law prophesied up until John.
14 And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom]. [Mal. 4:5.]
15 He who has ears to hear, let him be listening and let him consider and perceive and comprehend by hearing.
16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.
18 For John came neither eating nor drinking [with others], and they say, He has a demon!
19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].
21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].
22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.
24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.
25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.
27 All things have been entrusted and delivered to Me by My Father; and no one fully knows and accurately understands the Son except the Father, and no one fully knows and accurately understands the Father except the Son and anyone to whom the Son deliberately wills to make Him known.
28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]
29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16.]
30 For My yoke is wholesome (useful, good–not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation