Isaias (Isaiah) 1
1
1THE vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda
2Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.
3The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.
4Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.
5For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.
6From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.
7Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.
8And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.
9Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.
10Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.
11To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.
12When you came to appear before me, who required these things at your hands, that you should walk in my courts?
13Offer sacrifice no more in vain: incense is an abomination tome. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.
14My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.
15And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.
16Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,
17Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.
18And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.
19If you be willing, and will hearken to me, you shall eat the good things of the land.
20But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.
21How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.
22Thy silver is turned into dress: thy wine is mingled with water.
23Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.
24Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.
25And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.
26And I will restore thy judges as they were before and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.
27Sion shall be redeemed in judgment: and they shall bring her back in justice.
28And he shall destroy the wicked and the sinners together: and they that have forsaken the Lord shall be consumed:
29For they shall be confounded for the idols to which they have sacrificed. And you shall be ashamed of the gardens which you have chosen,
30When you shall be as an oak with the leaves falling off and as a garden without water.
31And your strength shall be as the ashes of tow, and your work as a spark. And both shall burn together: and there shall be none to quench it.
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Isaias (Isaiah) 1: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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