Genesis 41
41
1After two years Pharao had a dream. He thought he stood by the river,
2Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.
3Other seven also came up out of the river, ill favoured, and lean-fleshed: and they fed on the very bank of the river, in green places.
4And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.
5He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair.
6Then seven other ears sprung up thin and blasted,
7And devoured all the beauty of the former. Pharao awaked after his rest.
8And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men. And they being called for, he told them his dream; and there was not any one that could interpret it.
9Then at length the chief butler remembering said: I confess my sin.
10The king, being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers;
11Where in one night both of us dreamed a dream foreboding things to come.
12There was there a young man, a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams.
13And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.
14Forthwith at the king's command, Joseph was brought out of the prison: and they shaved him, and changing his apparel brought him in to him.
15And he said to him: I have dreamed dreams, and there is no one that can expound them. Now I have heard that thou art very wise at interpreting them.
16Joseph answered: Without me, God shall give Pharao a prosperous answer.
17So Pharao told what he had dreamed: Methought I stood upon the bank of the river;
18And seven kine came up out of the river exceeding beautiful and full of flesh. And they grazed on green places in a marshy pasture.
19And, behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt.
20And the devoured and consumed the former,
21And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,
22And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.
23Other seven also, thin and blasted, sprung of the stock.
24And they devoured the beauty of the former. I told this dream to the conjecturers, and there is no man that can expound it.
25Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.
26The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.
27And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come.
28Which shall be fulfilled in this order:
29Behold, there shall come seven years of great plenty in the whole land of Egypt:
30After which shall follow other seven years of so great scacity, that all the abundance before shall be forgotten. For the famine shall consume all the land,
31And the greatness of the scarcity shall destroy the greatness of the plenty.
32And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.
33Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt,
34That he may appoint overseers over all the countries; and gather into barns the fifth part of the fruits, during the seven fruitful years,
35That shall now presently ensue. And let all the corn be laid up under Pharao's hands, and be reserved in the cities.
36And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not consumed with scarcity.
37The counsel pleased Pharao and all his servants.
38And he said to them: Can we find such another man, that is full of the spirit of God?
39He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?
40Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.
41And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.
42And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.
43And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.
44And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
45And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Asenth, the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:
46(Now he was thirty years old when he stood before king Pharao): and he went round all the countries of Egypt.
47And the fruitfulness of the seven years came: and the corm being bound up into sheaves was gathered together into the barns of Egypt.
48And all the abundance of grain was laid up in every city.
49And there was so great abundance of wheat, that it was equal to the sand of the sea: and the plenty exceeded measure.
50And before the famine came, Joseph had two sons born: whom Aseneth, the daughter of Putiphare, priest of Heliopolis, bore unto him.
51And he called the name of the first born Manasses, saying: God hath made me to forget all my labours, and my father's house.
52And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.
53Now when the seven years of the plenty that had been in Egypt were past,
54The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world. But there was bread in all the land of Egypt.
55And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph; and do all that he shall say to you.
56And the famine increased daily in all the land. And Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.
57And all provinces came into Egypt, to buy food, and to seek some relief of their want.
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Genesis 41: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Genesis 41
41
From the Pit to the Palace
1After two full years, Pharaoh dreamed that he was standing by the Nile, 2and up from the river emerged seven healthy, fat cows, and they began grazing in the marshland. 3Then he saw seven other cows come up out of the Nile right behind them. They were ugly and thin, and they stood beside the fat cows on the riverbank. 4The seven ugly, thin cows ate up the seven healthy, fat cows.
After Pharaoh’s dream he awoke 5and fell back to sleep. He dreamed a second time. In his dream, he saw seven ears of grain, plump, ripe, and growing on a single stalk. 6Close behind them sprouted seven ears of grain, thin and shriveled by the east wind. 7And the seven thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke from his vivid and disturbing dream!
8The next morning, his spirit was agitated, so he called for all the magicians # 41:8 The Hebrew word for “magicians” is hartumim and is used exclusively in connection with Egypt and Babylon. and wise men in Egypt. Pharaoh recounted his dreams to them, but no one could give him the interpretation.
9When the chief steward heard about the dreams he remembered Joseph and said to Pharaoh, “Please, your dream reminds me today of my failures. 10Once, when Pharaoh was angry with his servants, he incarcerated me and the chief baker in the prison of Potiphar, the captain of the guard. 11We both had dreams on the same night but with different meanings. 12There was a young Hebrew man imprisoned with us who had been the personal servant to the captain of the guard. And when we told him our dreams, he interpreted them and told each of us their meaning. 13And it happened just as he said. Pharaoh restored me to my post, but he had the baker impaled.”
14After hearing this, Pharaoh immediately sent for Joseph. They rushed him out of the dungeon to prepare him to meet with the king. # 41:14 Joseph’s dreams landed him in a pit and later in a prison. It was Joseph’s gift for interpreting dreams that brought him out from the prison to stand before Pharaoh (see Prov. 22:29). When he had shaved and changed his clothes, he came and stood before Pharaoh. # 41:14 Joseph did not immediately beg to be released from prison. He approached the mighty Pharaoh with dignity and respect. Joseph quickly acknowledged that only God has the power to interpret dreams, for he is the One who gives them. Like the Lord Jesus, Joseph did only what the Father revealed to him (see John 5:19, 30).
15Pharaoh said to Joseph, “I have had two dreams that no one can explain. I have heard that you are able to interpret a dream the moment you hear it.”
16“I cannot do it alone,” Joseph replied, “but God will help me to give Pharaoh the proper interpretation for Pharaoh’s welfare.”
17Then Pharaoh told Joseph, “In my dream I was standing on the bank of the Nile, 18and up from the river emerged seven healthy, fat cows, and they began to graze in the marshland. 19Right behind them followed seven other scrawny and emaciated cows. Never have I seen such ugly cows in all the land of Egypt! 20The seven ugly, scrawny cows ate up the healthy, fat cows, 21but after consuming them, no one could tell that they had eaten them, for they looked just as bad as before. I awoke with a start, 22but immediately went back to sleep and had another dream. I saw seven ears of grain, full and ripe, growing on a single stalk. 23Right behind them sprouted seven thin, shriveled ears, scorched by the east wind. 24The seven shriveled ears swallowed up the seven healthy ears. I have shared my dreams with my magicians, but no one can give me an interpretation.”
Joseph Interprets Pharaoh’s Dreams
25Then Joseph said to Pharaoh, “Both your dreams tell the same story, for God has prophetically told Pharaoh what he is about to do. 26Both the seven healthy cows and the seven healthy ears represent seven good years; it’s the same dream. 27The seven ugly and scrawny cows that followed and the seven shriveled ears scorched by the east wind are seven years also. They represent seven years of famine. 28It is just as I have told Pharaoh; God has divinely revealed what he is about to do. 29There will come seven years of great abundance throughout all the land of Egypt, 30-31followed by seven years of intense famine. All of Egypt will forget the former abundance, for all the land will be ravaged by a famine, a very severe famine. They will not even remember their former abundance. 32The reason that Pharaoh’s dream was repeated is that God has determined that it will surely happen, # 41:32 See Deut. 13:1–5. and that he will soon carry it out.”
33Joseph continued, “Let Pharaoh select a very wise and discerning man and set him over the land of Egypt. 34Let Pharaoh appoint other officials throughout the land to collect one-fifth of all the crops each year during the seven plentiful years. 35Have them gather all the food of these abundant years that are coming, and under Pharaoh’s authority, have the grain stored in the cities for food. 36Store it all as food reserve for the people during the seven years of famine coming upon Egypt, so that the land will survive the famine.”
Joseph Promoted to Power
37Joseph’s proposal pleased Pharaoh and all his advisers. 38He said to them, “Where can we find anyone else like this one, for he has the Spirit of God in him!” # 41:38 How true this is of Jesus as well. There is simply no one like our Lord Jesus Christ. He walked in the fullness of the Spirit without limitation (see John 3:34). Joseph was a forerunner of our Lord Jesus. His wisdom and understanding for interpreting dreams flowed out of a relationship with God’s Spirit. True wisdom comes from the Spirit of Christ (see Col. 2:3). This is the first time that Scripture mentions that someone has the Spirit of God in them. Later in the Old Testament, Bezalel, the craftsman of the tabernacle, is similarly described (see Ex. 31:3; 35:31), as well as Daniel (see Dan. 5:14). 39So Pharaoh turned to Joseph and said, “Since God has divinely revealed this to you, there is no one as wise and full of insight as you. 40I hereby place you in charge of all my affairs, and all my people will obey your commands. # 41:40 The Hebrew text is literally “on your mouth all my people will kiss.” See also Ps. 2:11–12, where a kiss demonstrates serving and worshiping God. Only I, the king, # 41:40 Or “Only the throne,” a metonymy for the king and his authority. will be greater than you!
41“Listen to me, Joseph,” Pharaoh continued. “I am placing you in charge of all of Egypt.” 42Then he removed his signet ring, # 41:42 Pharaoh validated Joseph’s authority by giving him his signet ring, which had the royal seal of Egypt engraved upon it. placed it on Joseph’s finger, and had him clothed with fine linen robes! # 41:42 Instead of prison garments, Joseph was given the finest of clothing (the linen garments of a priest). Joseph had lost a robe twice; now he received a new one! He who had been dragging fetters of iron was now adorned with a chain of gold. Pharaoh gave Joseph an usekh, a broad collar made of gold. The Egyptians placed these collars on their deities or officials. Pharaoh recognized that God was with Joseph, and the Egyptians would recognize Joseph’s authority. See Dan. 5:7; Est. 8:2. Instead of sitting in a dingy dungeon, Joseph was free. He was even given the keys to his own chariot! Joseph was now thirty years old (see Gen. 41:46). This is the age at which Jewish men could enter priestly service at the temple and the age at which Jesus began his earthly ministry. Nevertheless, it is a very young age to be awarded the highest governmental position in a powerful nation with the responsibility of running the affairs of the country. This testifies to Joseph’s God-given wisdom and grace. He adorned him with a golden collar around his neck. 43Pharaoh had him ride in the chariot reserved for the second-in-command and sent runners going before him, crying out, “Kneel!” # 41:43 Joseph, once accused of rape, was now made prime minister, head of all the people, chief justice, and general of the armed forces in all of Egypt—all as a foreigner! He went from a prison to the highest office in the land in one day! Joseph had the strange experience of having what others dream about, but not what he dreamed about. His gifts were finally recognized, but not by his brothers. A million people shouting “Kneel!” would not do for Joseph as much as eleven brothers doing the same. This exaltation, as glorious as it was, still fell short of what God had promised Joseph in his dreams. In this way, Pharaoh placed Joseph over all the land of Egypt.
44Pharaoh also said to Joseph, “I am Pharaoh. No one in all of Egypt will lift a finger # 41:44 Or “no one will lift a hand or foot.” without your permission!”
A New Identity and a Bride
45Pharaoh gave Joseph a new name: Revealer of Secrets. # 41:45 Or “Zaphenath-Paneah.” The root word for “Zaphenath” means “to hide,” and the root word for “Paneah” means “to disclose [explain].” The Greek of the Septuagint can be translated “savior of the world [sustainer of life].” Other scholars believe it could be translated “God has said, ‘he will live.’ ” Each of these possible translations can point us to Jesus Christ, the true Revealer of Mysteries, the Savior of the world, and the One God raised from the dead. He also arranged for him to marry the daughter of Potiphera, # 41:45 Potiphera is the longer form of the name Potiphar. Some of oldest traditions of Rabbinical Judaism state that Potiphera was the same Potiphar that had Joseph imprisoned (see Rashi, Rashbam, Alshich). This would have been Joseph’s final vindication of innocence, to marry the daughter of the one who accused him. However, more contemporary scholars believe Potiphera was a different individual than the captain of the guard. the priest of Heliopolis. # 41:45 Or “On [strength, vigor],” which is also recognized as Heliopolis, a modern suburb of Cairo. It is one of the most ancient Egyptian cities and was the seat of worship of the sun god Ra. Heliopolis is the home of the oldest obelisk on earth, the Obelisk of Sesostris I. Joseph was marrying the daughter of one of the most respected men in Egypt. Her name was Asenath. # 41:45 Asenath, the daughter of the Egyptian priest of On, means “belonging to (the goddess) Neith.” Joseph was given a bride while rejected by his brothers. Joseph is a type of Christ who finds a bride during this church age. See 2 Cor. 11:2; Eph. 5:25–26. And Joseph took charge over all the land of Egypt. # 41:45 Or “Joseph went out throughout the land of Egypt.” 46Joseph was thirty years old # 41:46 Jesus, too, was thirty when he began his public ministry. Ezekiel was thirty when he was visited by God. Thirty is the number of maturity and the priesthood, for a priest had to be thirty before he could serve in temple worship. when he entered the service of Pharaoh, king of Egypt. # 41:46 Joseph had lived thirteen years in captivity. Leaving Pharaoh’s presence, Joseph traveled throughout the entire land of Egypt. # 41:46 Think of this as Joseph’s royal tour, inspecting the kingdom he was to rule over.
Seven Years of Abundance
47During the seven years of abundance, the land produced bumper crops. 48Joseph supervised the gathering up of all the great stores of food of the seven years of abundance and strategically placed them in various walled cities near where the harvest was gathered. # 41:48 One can see the wisdom of Joseph in storing the grain near where it would be needed, versus keeping it all in one central storage place. 49He gathered such massive quantities of produce that he gave up trying to measure it all, for it was like counting the sand on the seashore.
Joseph’s Two Sons
50Prior to the famine, Joseph and Asenath, daughter of Potiphera, priest of Heliopolis, had two sons. 51Joseph named the firstborn Manasseh, # 41:51 Manasseh sounds like the Hebrew words for “he causes to forget.” saying, “God has made me forget all my troubles and my parental home.” 52The second he named Ephraim, # 41:52 Ephraim comes from the Hebrew word for “being fruitful,” with an implication of “double fruitfulness.” This is God’s order: Manasseh then Ephraim. God must cause us to forget our prisons of the past before we can become fruitful. The “King’s prison” is the place where we forget our pain so we can move on into the fruitfulness of becoming like Christ, one who forgives others. Instead of seeking revenge toward our brothers who have harmed us, we must give birth to a “Manasseh.” To call your afflictions “blessings” is to become fruitful and give birth to an “Ephraim.” In all of these things, we acknowledge that they are the glorious work of God (see Phil. 4:8)! saying, “God has made me fruitful in the land of my suffering.”
53Eventually, Egypt’s seven years of abundance came to an end. 54Then began the seven years of famine, just as Joseph prophesied. Although there was a severe famine everywhere else, food was available throughout the land of Egypt. 55When the Egyptians grew hungry, the people cried out to Pharaoh for food. Then Pharaoh said to all his people, “Go to Joseph and do whatever he tells you.” # 41:55 Joseph, in effect, became the Minister of Agriculture over the land. His first dream of bundles of wheat bowing before him was a prophetic hint of his future responsibilities.
56As the famine worsened over all the land, Joseph opened all the storehouses # 41:56 As translated from the Septuagint, Vulgate, and Syriac. The Hebrew is “he opened all that was among them.” Joseph opened the door for others to be fed. He was an exceptional administrator and a wise manager of Egypt’s resources. Because he had passed each previous test and grown in character, he was ready when the Lord promoted him to a place of such power. He handled all this prestige without pride or arrogance. Joseph was a man prepared to rule in wisdom and to use his position of authority to provide for others. God now had a man he could use as a deliverer. and sold grain to the Egyptians, for the famine was severe everywhere. 57So because of the severity of the worldwide famine, people from all over the world had to come and buy grain from Joseph.
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