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Genesis 2

2
1So the heavens and the earth were finished, and all the furniture of them.
2And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.
3And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.
4These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:
5And every plant of the field before it sprung up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.
6But a spring rose out the earth, watering all the surface of the earth.
7And the Lord God formed man of the slime of the earth, and breathed into his face the breath of life; and man became a living soul.
8And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.
9And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.
10And a river went of the place of pleasure to water paradise, which from thence is divided into four heads.
11The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.
12And the gold of that land is very good: there is found bdellium, and the onyx stone.
13And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia.
14And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.
15And the Lord God took man, and put him into the paradise of pleasure, to dress it, and keep it.
16And he commanded him, saying: Of every tree of paradise thou shalt eat:
17But of the tree of knowledge of good and evil, thou shalt not eat. For in what day soever thou shalt eat of it, thou shalt die the death.
18And the Lord God said: It is not good for man to be alone; let us make him a help like unto himself.
19And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.
20And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.
21Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.
22And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.
23And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.
24Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.
25And they were both naked, to wit, Adam and his wife: and were not ashamed.
2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.