Genesis 17
17
1And after he began to be ninety and nine years old, the Lord appeared to him: and said unto him: I am the Almighty God; walk before me, and be perfect.
2And I will make my covenant between me and thee: and I will multiply thee exceedingly.
3Abram tell flat on his face.
4And God said to him: I AM, And my covenant is with thee; and thou shalt be a father of many nations.
5Neither shall thy name be called any more Abram. But thou shalt be called Abraham: because I have made thee a father of many nations.
6And I will make thee increase, exceedingly: and I will make nations of thee; and kings shall come out of thee.
7And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.
8And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession: and I will be their God.
9Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.
10This is my covenant which you shall observe, between me and you, and thy seed after thee: All the male kind of you shall be circumcised.
11And you shall circumcise the flesh of your foreskin: that it may be for a sign of the covenant between me and you.
12An infant of eight days old shall be circumcised among you, every man child in your generations. He that is born in the house, as well as the bought servant shall be circumcised, and whosoever is not of your stock.
13And my covenant shall be in your flesh, for a perpetual covenant.
14The male, whose flesh of his foreskin shall not be circumcised, that soul shall be destroyed out of his people: because he hath broken my covenant.
15God said also to Abraham: Sarai, thy wife, thou shalt not call Sarai, but Sara.
16And I will bless her, and of her I will give thee a son, whom I will bless: and he shell become nations, and kings of people shall spring from him.
17Abraham fell upon his face, and laughed, saying in his heart: Shall a son, thinkest thou, be born to him that is a hundred years old? And shall Sara that is ninety years old bring forth?
18And he said to God: O that Ismael may live before thee.
19And God said to Abraham: Sara, thy wife, shall bear thee a son; and thou shalt call his name Isaac. And I will establish my covenant with him for a perpetual covenant, and with his seed after him.
20And as for Ismael I have also heard thee. Behold, I will bless him, and increase, and multiply him exceedingly: he shall beget twelve chiefs, and I will make him a great nation.
21But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.
22And when he had left off speaking with him, God went up from Abraham.
23And Abraham took Ismael his son, and all that were born in his house; and all whom he had bought, every male among the men of his house. And he circumcised the flesh of their foreskin forthwith the very same day, as God had commanded him.
24Abraham was ninety and nine years old, when he circumcised the flesh of his foreskin.
25And Ismael his son was full thirteen years old at the time of his circumcision.
26The selfsame day was Abraham circumcised, and Ismael his son.
27And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.
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Genesis 17: DRC1752
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An historical text maintained by the British and Foreign Bible Society.
Genesis 17
17
The Covenant of Circumcision
1When Abram was ninety-nine years old, # 17:1 Thirteen years elapsed between chs. 16 and 17. Abram and Sarai were incapable of conceiving a child. See Rom. 4:19. Yahweh appeared to him again and said, “I am the God who is more than enough. # 17:1 Or “I am El Shaddai.” This is the most frequently used name for God prior to the Law being given at Sinai. El is one of the words for God. Shaddai (šadday) is taken from a Hebrew root word that carries multiple expressive meanings. It can mean “God of the Holy Mountain,” “God of the Wilderness,” “God the Destroyer of Enemies,” “God the All-Sufficient One,” “God the Nurturer of Babies [the Breasted One],” “God the Almighty,” “the Sovereign God,” or “the God who is more than enough.” The combination of El (Almighty) with Shaddai describes the tender heart of God, one who cares for his beloved ones. To a man ninety-nine years of age, God All-Sufficient was a revelation that would sustain Abraham. Live your life in my presence # 17:1 Or “before me.” Living consciously before God frees us from the false self that lives only before others. and be blameless. # 17:1 The Hebrew word tamim can also mean “perfect,” “complete,” “whole,” or “full.” The more-than-enough God is telling Abram to walk continuously in the fullness of God’s presence, which will make him perfect and complete. A new revelation of God’s goodness (The God of more than enough) will always be followed by a new challenge (walk blameless before God). Because he is Almighty, we can live in holiness, following his ways. 2I will confirm my covenant between me and you, and I will greatly multiply your descendants.”
3Then Abram fell on his face in awe before God, # 17:3 When man bows in the dust, God will speak in grace. Abram’s posture is a picture of his humility as he ponders this revelation in the presence of God. and God said to him, 4“I establish my covenant with you:
“You will become a father of many nations.
5You will no longer be named Abram
because I am changing your name to Abraham, # 17:5 Abram means “exalted father”; Abraham means “father of a multitude.” The church today does not need exalted fathers; we need fathers who will multiply themselves in their sons and daughters. Generational transfer is in the heart of God and was here revealed to Abraham.
for I have made you a father of many nations.
6I will make you abundantly fruitful, more than you expect.
I will make nations out of you,
and kings will trace their lineage back to you. # 17:6 David, Solomon, and Hezekiah, for example, were kings and leaders who came forth from Abraham’s blessed relationship with God. He has likewise made us kings and priests! See Rev. 1:6; 5:10.
7Yes, I will establish my eternal covenant of love between me and you,
and it will extend to your descendants throughout their generations.
I will be your children’s # 17:7 Or “descendants’.” God, just as I am your God.
8I will give to you and your seed
the land to which you have migrated.
The entire land of Canaan will be yours and your descendants’ # 17:8 Or “seed.”
as an everlasting possession.
And I will be their God forever!”
9God explained to Abraham, “Your part of the covenant is to obey its terms, you and your descendants throughout the ages. 10So here is the sign of the covenant that you are to keep, so that it will endure between you and me and your descendants: circumcise # 17:10 The Hebrew word for “circumcision” (muwl) means “to cut short,” “curtail,” “to blunt,” “to cut off,” or “to destroy.” With a new name, Abraham was to perform circumcision on the eighth (number of new beginning) day. This external sign of circumcision would set the Israelites apart for God. The New Testament truth of heart-circumcision is the cutting away of our flesh (our rights to ourselves), in dedication to God (see Phil. 3:3; Col. 2:11–12). every male among you. 11You must undergo cutting off the flesh of your foreskin as a special sign of the covenant between me and you. 12Throughout your generations, each male child must be circumcised eight days after his birth. This includes those not of your descendants—those born in your household and foreign-born servants whom you have purchased; 13they must be circumcised, homeborn and purchased alike. In this way, you will carry in your flesh the sign of my everlasting covenant. 14Any uncircumcised male who does not have the foreskin of his flesh cut off will be cut off from his people, for he has broken my covenant.”
15God also said to Abraham:
“Concerning your wife Sarai,
you are not to call her Sarai anymore, but Sarah, # 17:15 The names Sarai and Sarah appear to be dialectical variations of the word for “princess” or “queen.” God was emphasizing to Abraham and Sarah that the past, with its season of waiting, was over. Their new names signified a new era, a new fulfillment of promises, and a new destiny calling them forward.
‘My Princess,’ will be her name.
16I will wonderfully bless her,
and I will certainly give you a son through her.
Yes, I will bless her greatly,
and she will become a mother of nations;
kings of nations will arise among her children!”
17Then Abraham laughed so hard he fell to the ground, saying to himself, “How in the world can a hundred-year-old man become a father? How can my wife Sarah get pregnant at ninety?” 18And then he spoke out loud: “O, that Ishmael might prosper with your blessing!” # 17:18 Or “O, that Ishmael might live in your sight!” a metaphoric way of saying that he longed for Ishmael to prosper and live under God’s favor. Ishmael was Abraham’s “plan B,” and Abraham is still hoping that the promises God had given to him could transfer over to Ishmael. God, however, has no “plan B.” He will always accomplish his original, perfect plan.
19God said, “Listen to me. I promise that you and Sarah will have a son, and you will call him Isaac. # 17:19 Isaac means “he laughs.” It can mean “he [God] laughs” or “he [Abraham] laughs.” I will confirm my everlasting covenant of love with him and his seed. 20And regarding Ishmael, I have heard your cry and I will indeed bless him. I will cause him to have many, many descendants. He will father twelve rulers, # 17:20 Or “princes.” See Gen. 25:12–18; 1 Chron. 1:29–31. and I will make him into a great nation. 21But my everlasting covenant relationship is with Isaac, who will be born to you and Sarah about this time next year.” 22When he had finished speaking with Abraham, God ascended up to heaven. # 17:22 Or “God rose from upon” (lit. Hb.) or “God went up from Abraham.” The implication is that God ascended, returning to heaven after coming down to meet with Abraham.
23So without delay Abraham obeyed God and took his son Ishmael and every male in his household (whether born in his house or foreign-born servants) and circumcised them that very same day. 24Abraham was already ninety-nine years old when he was circumcised, 25and his son Ishmael was thirteen. 26They were both circumcised on the same day, 27along with all the men of his household (whether born in his house or foreign-born servants).
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