Matthew Introduction
Introduction
The Gospel according to St. Matthew has been called the most Jewish of the four Gospels. The author makes frequent connections with the Hebrew scriptures (Old Testament) and in general employs a familiar Jewish literary style. In every way Matthew endeavors to demonstrate the authenticity of Jesus as God's Messiah (Christ) who has come into human life in accord with promises made by God to the people of Israel in the books of the Hebrew scriptures (especially the Prophets and Psalms). Matthew makes clear that Jesus' coming is good news not only for Jews, but also for all the world's people.
This Gospel stands first among the four not because it was written first but because it was by far the most popular in the Early Church. It has been thoughtfully organized around five “teaching discourses” of Jesus (see indented sections of outline below). As Matthew presents him, Jesus is a Teacher of great stature and authority like Moses had been in his day (Deut 18.15). He speaks for God so persuasively that listeners marvel at his words. Significantly, like Moses, he also teaches from a mountaintop (the Sermon on the Mount), and his five central teaching sections in this Gospel compare in number with the five books of Moses (Pentateuch). Throughout this Gospel Jesus is presented as “the new Moses,” one who now speaks for God, bringing good news for his people, and for all people.
In the closing section narrating Jesus' suffering and death, Matthew brings out the majestic character of Jesus as Israel's Messiah. Jesus serenely predicted his eventual triumph over death (20.17-19), and this theme that death cannot defeat him is central to the author's purpose here. The final scene after Jesus' resurrection is again on a mountaintop, signaling authoritative revelation, and it is here that he commissions the disciples to go “and teach all nations” (28.19). Key themes in Matthew are struck again here at the end: Jesus the Teacher with authority, universal mission, commissioning of his followers to carry on his mission.
Matthew was written by an unknown Christian from Antioch in Syria around a.d. 90, but tradition has attributed this Gospel to Jesus' disciple, the tax collector of this name (but called Levi in the parallel texts in Mark and Luke).
Outline
Jesus' Origins (1.1—2.23)
Jesus' Preparation for Ministry (3.1—4.16)
Discourse 1: The Sermon on the Mount (“Living Rightly”) (4.17—7.29)
Jesus the Compassionate Healer (8.1—9.34)
Discourse 2: Mission Teaching (9.35—11.1)
Jesus Encounters Hostility (11.2—12.50)
Discourse 3: Teaching in Parables (13.1-52)
Jesus Continues His Ministry in Galilee (13.53—16.20)
Pointing toward Jerusalem (16.21—17.27)
Discourse 4: Teaching about Community (18.1-35)
Guidance for the Disciples (19.1—20.34)
Jesus in Jerusalem (21.1—23.39)
Discourse 5: The Final Age and Judgment (24.1—25.46)
Jesus' Arrest, Death and Resurrection (26.1—28.20)
Currently Selected:
Matthew Introduction: KJVAE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
Matthew Intro
Intro
Matthew’s purpose is to show that God has kept his ancient promises to Israel through the life, death and resurrection of Jesus the Messiah. The long-expected reign of heaven is now coming to earth, bringing the Jewish story to its climax. Matthew begins by highlighting that Jesus was the son of David, Israel’s most famous king, and the son of Abraham, Israel’s founding patriarch. Jesus is the true Israelite and God’s promised Messiah.
The Messiah is shown as reliving the story of Israel—going down into the Jordan River, facing temptation in the wilderness, gathering twelve disciples as twelve new tribes, ascending a mountain to deliver a new Torah, etc. The author highlights the idea of Jesus as a new Moses by collecting his teachings into five long speeches. These are marked off by some variation of the phrase When Jesus had finished saying these things. Just as the Torah had five books, Matthew presents five major sections.
The book concludes by telling how Jesus brought about the great new act of redemption for his people. As in the story of Israel’s Exodus, a Passover meal is celebrated and then deliverance comes. Jesus gives his life for the sake of the world and is then raised from the dead. At the beginning of the book, Jesus is given the name Immanuel, meaning “God with us.” At the end, Jesus sends his followers into the world with the promise that surely I am with you always.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Holy Bible, New International Version® NIV®
Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
Used by Permission of Biblica, Inc.® All rights reserved worldwide.