Matthew Introduction
Introduction
The Gospel according to St. Matthew has been called the most Jewish of the four Gospels. The author makes frequent connections with the Hebrew scriptures (Old Testament) and in general employs a familiar Jewish literary style. In every way Matthew endeavors to demonstrate the authenticity of Jesus as God's Messiah (Christ) who has come into human life in accord with promises made by God to the people of Israel in the books of the Hebrew scriptures (especially the Prophets and Psalms). Matthew makes clear that Jesus' coming is good news not only for Jews, but also for all the world's people.
This Gospel stands first among the four not because it was written first but because it was by far the most popular in the Early Church. It has been thoughtfully organized around five “teaching discourses” of Jesus (see indented sections of outline below). As Matthew presents him, Jesus is a Teacher of great stature and authority like Moses had been in his day (Deut 18.15). He speaks for God so persuasively that listeners marvel at his words. Significantly, like Moses, he also teaches from a mountaintop (the Sermon on the Mount), and his five central teaching sections in this Gospel compare in number with the five books of Moses (Pentateuch). Throughout this Gospel Jesus is presented as “the new Moses,” one who now speaks for God, bringing good news for his people, and for all people.
In the closing section narrating Jesus' suffering and death, Matthew brings out the majestic character of Jesus as Israel's Messiah. Jesus serenely predicted his eventual triumph over death (20.17-19), and this theme that death cannot defeat him is central to the author's purpose here. The final scene after Jesus' resurrection is again on a mountaintop, signaling authoritative revelation, and it is here that he commissions the disciples to go “and teach all nations” (28.19). Key themes in Matthew are struck again here at the end: Jesus the Teacher with authority, universal mission, commissioning of his followers to carry on his mission.
Matthew was written by an unknown Christian from Antioch in Syria around a.d. 90, but tradition has attributed this Gospel to Jesus' disciple, the tax collector of this name (but called Levi in the parallel texts in Mark and Luke).
Outline
Jesus' Origins (1.1—2.23)
Jesus' Preparation for Ministry (3.1—4.16)
Discourse 1: The Sermon on the Mount (“Living Rightly”) (4.17—7.29)
Jesus the Compassionate Healer (8.1—9.34)
Discourse 2: Mission Teaching (9.35—11.1)
Jesus Encounters Hostility (11.2—12.50)
Discourse 3: Teaching in Parables (13.1-52)
Jesus Continues His Ministry in Galilee (13.53—16.20)
Pointing toward Jerusalem (16.21—17.27)
Discourse 4: Teaching about Community (18.1-35)
Guidance for the Disciples (19.1—20.34)
Jesus in Jerusalem (21.1—23.39)
Discourse 5: The Final Age and Judgment (24.1—25.46)
Jesus' Arrest, Death and Resurrection (26.1—28.20)
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Matthew Introduction: KJVAAE
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
Matthew Introduction
Introduction
The book of Matthew begins by showing that God has kept his promises to Israel. Jesus is the promised Messiah, or king. The rule of God has come to earth. This is what the story of Israel is about. Matthew lists the names of the people in the family line of Jesus. Jesus came from the family line of Abraham, the ancestor of all the tribes of Israel. That family line continued to the great King David. Then Matthew shows that Jesus came from David’s family. God really had kept his ancient promises.
Matthew makes connections between Jesus’ life and the story of Israel. Just as Israel crossed the Jordan River, Jesus went to the Jordan River. As Israel wandered in the desert, Jesus was tempted in the desert. In addition, Matthew presents Jesus as the new Moses. Matthew presents the story of Jesus’ life and work in five parts. These five sections contain the five main speeches given by Jesus. Each speech ends with words similar to “After Jesus finished saying all these things.” These five parts remind us of the five books of Moses in the Old Testament.
Jesus celebrates a Passover meal with his disciples. This is just like the time Israel celebrated the Passover meal before leaving Egypt. After the Passover Israel was freed and no longer in slavery in Egypt. Jesus died on the cross and rose again to make his people free. Those who believe in him will be free from sin and death.
At the beginning of the book, Jesus is given the name “Immanuel.” That name means “God with us.” At the end of the book, Jesus sends his followers into the world. He sends them out with a promise that he would always be with them.
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