Matthew 4
4
The Temptation of Jesus
(Mark 1.12,13; Luke 4.1-13)
1 #
Heb 2.18; 4.15. Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2And when he had fasted forty days and forty nights, he was afterward ahungered. 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4#Deut 8.3. But he answered and said, It is written,
Man shall not live by bread alone,
but by every word that proceedeth out of the mouth of God.
5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6#Ps 91.11; Ps 91.12. and saith unto him, If thou be the Son of God, cast thyself down: for it is written,
He shall give his angels charge concerning thee:
and in their hands they shall bear thee up,
lest at any time thou dash thy foot against a stone.
7 #
Deut 6.16. Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10#Deut 6.13. Then saith Jesus unto him, Get thee hence, Satan: for it is written,
Thou shalt worship the Lord thy God,
and him only shalt thou serve.
11Then the devil leaveth him, and, behold, angels came and ministered unto him.
Jesus Begins His Ministry
(Mark 1.14,15; Luke 4.14,15)
12 #
Matt 14.3; Mark 6.17; Luke 3.19,20. Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13#John 2.12. and leaving Nazareth, he came and dwelt in Caper´na-um, which is upon the seacoast, in the borders of Zeb´ulun and Naph´tali: 14that it might be fulfilled which was spoken by Isaiah the prophet, saying,
15 #
Isa 9.1,2. The land of Zeb´ulun, and the land of Naph´tali,
by the way of the sea, beyond Jordan,
Galilee of the Gentiles;
16the people which sat in darkness saw great light;
and to them which sat in the region and shadow of death
light is sprung up.
17 #
Dan 2.44;
Matt 3.2. From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Jesus Calls Four Fishermen
(Mark 1.16-20; Luke 5.1-11)
18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19And he saith unto them, Follow me, and I will make you fishers of men. 20And they straightway left their nets, and followed him. 21And going on from thence, he saw other two brethren, James the son of Zeb´edee, and John his brother, in a ship with Zeb´edee their father, mending their nets; and he called them. 22And they immediately left the ship and their father, and followed him.
Jesus Ministers to a Great Multitude
(Luke 6.17-19)
23 #
Matt 9.35; Mark 1.39. And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. 25And there followed him great multitudes of people from Galilee, and from Decap´olis, and from Jerusalem, and from Judea, and from beyond Jordan.
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
Matthew 4
4
The Temptation of Jesus. 1#Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source. #Mk 1:12–13; Lk 4:1–13. Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2#Ex 24:18; Dt 8:2. He fasted for forty days and forty nights,#Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2). and afterwards he was hungry. 3The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4#Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills. He said in reply, “It is written:#Dt 8:3.
‘One does not live by bread alone,
but by every word that comes forth from the mouth of God.’”
5#The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power. Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6and said to him, “If you are the Son of God, throw yourself down. For it is written:
‘He will command his angels concerning you’
and ‘with their hands they will support you,
lest you dash your foot against a stone.’”#Ps 91:11–12.
7Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”#Dt 6:16. 8Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”#The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13. 10At this, Jesus said to him, “Get away, Satan! It is written:
‘The Lord, your God, shall you worship
and him alone shall you serve.’”#16:23; Dt 6:13.
11Then the devil left him and, behold, angels came and ministered to him.
The Beginning of the Galilean Ministry.#Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee. 12#Mk 1:14–15; Lk 4:14, 31. When he heard that John had been arrested, he withdrew to Galilee. 13He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali,#Jn 2:12. 14that what had been said through Isaiah the prophet might be fulfilled:
15“Land of Zebulun and land of Naphtali,#Is 8:23 LXX; 9:1.
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
16the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.”#Lk 1:79.
17#At the beginning of his preaching Jesus takes up the words of John the Baptist (Mt 3:2) although with a different meaning; in his ministry the kingdom of heaven has already begun to be present (Mt 12:28). From that time on, Jesus began to preach and say,#3:2. “Repent, for the kingdom of heaven is at hand.”
The Call of the First Disciples.#The call of the first disciples promises them a share in Jesus’ work and entails abandonment of family and former way of life. Three of the four, Simon, James, and John, are distinguished among the disciples by a closer relation with Jesus (Mt 17:1; 26:37). 18#Mk 1:16–20; Lk 5:1–11. As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19He said to them, “Come after me, and I will make you fishers of men.” 20#Here and in Mt 4:22, as in Mark (Mk 1:16–20) and unlike the Lucan account (Lk 5:1–11), the disciples’ response is motivated only by Jesus’ invitation, an element that emphasizes his mysterious power. At once they left their nets and followed him. 21He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22and immediately they left their boat and their father and followed him.
Ministering to a Great Multitude.#This summary of Jesus’ ministry concludes the narrative part of the first book of Matthew’s gospel (Mt 3–4). The activities of his ministry are teaching, proclaiming the gospel, and healing; cf. Mt 9:35. 23He went around all of Galilee, teaching in their synagogues,#Their synagogues: Matthew usually designates the Jewish synagogues as their synagogue(s) (Mt 9:35; 10:17; 12:9; 13:54) or, in address to Jews, your synagogues (Mt 23:34), an indication that he wrote after the break between church and synagogue. proclaiming the gospel of the kingdom, and curing every disease and illness among the people.#9:35; Mk 1:39; Lk 4:15, 44. 24#Syria: the Roman province to which Palestine belonged. His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25#Mk 3:7–8; Lk 6:17–19. And great crowds from Galilee, the Decapolis,#The Decapolis: a federation of Greek cities in Palestine, originally ten in number, all but one east of the Jordan. Jerusalem, and Judea, and from beyond the Jordan followed him.
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