Isaiah 60
60
The Future Glory of Zion
1Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. 2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. 3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. 5Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. 6The multitude of camels shall cover thee, the dromedaries of Mid´i-an and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the Lord. 7All the flocks of Kedar shall be gathered together unto thee, the rams of Nebai´oth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory. 8Who are these that fly as a cloud, and as the doves to their windows? 9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee. 11#Rev 21.25,26. Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought. 12For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. 13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious. 14#Rev 3.9. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.
15Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations. 16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the Mighty One of Jacob. 17For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness. 18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
19 #
Rev 21.23; 22.5. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the Lord shall be unto thee an everlasting light, and thy God thy glory. 20Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended. 21Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified. 22A little one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.
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Isaiah 60: KJVAAE
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King James Version 1611, spelling, punctuation and text formatting modernized by ABS in 1962; typesetting © 2010 American Bible Society.
Isaiah 60
60
Zion’s Future Splendor
1 “Arise! Shine! For your light arrives!
The splendor#tn Or “glory” (so most English versions). of the Lord shines on you!
2 For, look, darkness covers the earth
and deep darkness covers#tn The verb “covers” is understood by ellipsis (note the preceding line). the nations,
but the Lord shines on you;
his splendor#tn Or “glory” (so most English versions); TEV “the brightness of his presence.” appears over you.
3 Nations come to your light,
kings to your bright light.
4 Look all around you!#tn Heb “Lift up around your eyes and see!”
They all gather and come to you –
your sons come from far away
and your daughters are escorted by guardians.
5 Then you will look and smile,#tn Or “shine,” or “be radiant” (NAB, NASB, NIV, NRSV).
you will be excited and your heart will swell with pride.#tn Heb “and it will tremble and be wide, your heart.”
For the riches of distant lands#tn Heb “the wealth of the sea,” i.e., wealth that is transported from distant lands via the sea. will belong to you
and the wealth of nations will come to you.
6 Camel caravans will cover your roads,#tn Heb “an abundance of camels will cover you.”
young camels from Midian and Ephah.
All the merchants of Sheba#tn Heb “all of them, from Sheba.” will come,
bringing gold and incense
and singing praises to the Lord.#tn Heb “and they will announce the praises of the Lord.”
7 All the sheep of Kedar will be gathered to you;
the rams of Nebaioth will be available to you as sacrifices.#tn Heb “will serve you,” i.e., be available as sacrifices (see the next line). Another option is to understood these “rams” as symbolic of leaders who will be subject to the people of Zion. See v. 10.
They will go up on my altar acceptably,#tc Heb “they will go up on acceptance [on] my altar.” Some have suggested that the preposition עַל (’al) is dittographic (note the preceding יַעֲלוּ [ya’alu]). Consequently, the form should be emended to לְרָצוֹן (lÿratson, “acceptably”; see BDB 953 s.v. רָצוֹן). However, the Qumran scroll 1QIsaa has both לרצון followed by the preposition על, which would argue against deleted the preposition. As the above translation seeks to demonstrate, the preposition עַל (’al) indicates a norm (“in accordance with acceptance” or “acceptably”; IBHS 218 §11.2.13e, n. 111) and the “altar” functions as an objective accusative with a verb of motion (cf. Gen 49:4; Lev 2:2; Num 13:17; J. N. Oswalt, Isaiah [NICOT], 2:534, n. 14).
and I will bestow honor on my majestic temple.
8 Who are these who float along#tn Heb “fly” (so KJV, NASB, NRSV); NAB, NIV “fly along.” like a cloud,
who fly like doves to their shelters?#tn Heb “to their windows,” i.e., to the openings in their coops. See HALOT 83 s.v. אֲרֻבָּה.
9 Indeed, the coastlands#tn Or “islands” (NIV); CEV “distant islands”; TEV “distant lands.” look eagerly for me,
the large ships#tn Heb “the ships of Tarshish.” See the note at 2:16. are in the lead,
bringing your sons from far away,
along with their silver and gold,
to honor the Lord your God,#tn Heb “to the name of the Lord your God.”
the Holy One of Israel,#sn See the note on the phrase “the Holy One of Israel” in 1:4. for he has bestowed honor on you.
10 Foreigners will rebuild your walls;
their kings will serve you.
Even though I struck you down in my anger,
I will restore my favor and have compassion on you.#tn Heb “in my favor I will have compassion on you.”
11 Your gates will remain open at all times;
they will not be shut during the day or at night,
so that the wealth of nations may be delivered,
with their kings leading the way.#tn Or “led in procession.” The participle is passive.
12 Indeed,#tn Or “For” (KJV, NAB, NASB, NIV, NRSV, NLT); TEV “But.” nations or kingdoms that do not serve you will perish;
such nations will be totally destroyed.#tn The infinitive absolute appears before the finite verb for emphasis.
13 The splendor of Lebanon will come to you,
its evergreens, firs, and cypresses together,
to beautify my palace;#tn Or “holy place, sanctuary.”
I will bestow honor on my throne room.#tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.”
14 The children of your oppressors will come bowing to you;
all who treated you with disrespect will bow down at your feet.
They will call you, ‘The City of the Lord,
Zion of the Holy One of Israel.’#sn See the note on the phrase “the Holy One of Israel” in 1:4.
15 You were once abandoned
and despised, with no one passing through,
but I will make you#tn Heb “Instead of your being abandoned and despised, with no one passing through, I will make you.” a permanent source of pride
and joy to coming generations.
16 You will drink the milk of nations;
you will nurse at the breasts of kings.#sn The nations and kings are depicted as a mother nursing her children. Restored Zion will be nourished by them as she receives their wealth as tribute.
Then you will recognize that I, the Lord, am your deliverer,
your protector,#tn Or “redeemer.” See the note at 41:14. the powerful ruler of Jacob.#sn See 1:24 and 49:26.
17 Instead of bronze, I will bring you gold,
instead of iron, I will bring you silver,
instead of wood, I will bring you#tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the preceding lines). bronze,
instead of stones, I will bring you#tn The words “I will bring you” are supplied in the translation; they are understood by ellipsis (see the first two lines of the verse). iron.
I will make prosperity#tn Or “peace” (KJV and many other English versions). your overseer,
and vindication your sovereign ruler.#tn The plural indicates degree. The language is ironic; in the past Zion was ruled by oppressive tyrants, but now personified prosperity and vindication will be the only things that will “dominate” the city.
18 Sounds of violence#tn The words “sounds of” are supplied in the translation for stylistic reasons. will no longer be heard in your land,
or the sounds of#tn The words “sounds of” are supplied in the translation for stylistic reasons. destruction and devastation within your borders.
You will name your walls, ‘Deliverance,’
and your gates, ‘Praise.’
19 The sun will no longer supply light for you by day,
nor will the moon’s brightness shine on you;
the Lord will be your permanent source of light –
the splendor of your God will shine upon you.#tn Heb “and your God for your splendor.”
20 Your sun will no longer set;
your moon will not disappear;#sn In this verse “sun” and “moon” refer to the Lord’s light, which will replace the sun and moon (see v. 19). Light here symbolizes the restoration of divine blessing and prosperity in conjunction with the Lord’s presence. See 30:26.
the Lord will be your permanent source of light;
your time#tn Heb “days” (so KJV, NAB, NIV, NRSV, NLT). of sorrow will be over.
21 All of your people will be godly;#tn Or “righteous” (NASB, NIV, NRSV, NLT); NAB “just.”
they will possess the land permanently.
I will plant them like a shoot;
they will be the product of my labor,
through whom I reveal my splendor.#tn Heb “a shoot of his planting, the work of my hands, to reveal splendor.”
22 The least of you will multiply into#tn Heb “will become” (so NASB, NIV). a thousand;
the smallest of you will become a large nation.
When the right time comes, I the Lord will quickly do this!”#tn Heb “I, the Lord, in its time, I will quickly do it.”
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