Matthew 5
5
1But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him; 2and, having opened his mouth, he taught them, saying,
3Blessed are the poor in spirit, for theirs is the kingdom of the heavens. 4Blessed they that mourn, for they shall be comforted. 5Blessed the meek, for they shall inherit the earth. 6Blessed they who hunger and thirst after righteousness, for they shall be filled. 7Blessed the merciful, for they shall find mercy. 8Blessed the pure in heart, for they shall see God. 9Blessed the peace-makers, for they shall be called sons of God. 10Blessed they who are persecuted on account of righteousness, for theirs is the kingdom of the heavens. 11Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake. 12Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
13 Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. 14Ye are the light of the world: a city situated on the top of a mountain cannot be hid. 15Nor do men light a lamp and put it under the bushel, but upon the lamp-stand, and it shines for all who are in the house. 16Let your light thus shine before men, so that they may see your upright works, and glorify your Father who is in the heavens.
17Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. 18For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass. 19Whosoever then shall do away with one of these least commandments, and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall practise and teach them, he shall be called great in the kingdom of the heavens. 20For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
21Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment. 22But I say unto you, that every one that is lightly angry with his brother shall be subject to the judgment; but whosoever shall say to his brother, Raca, shall be subject to be called before the sanhedrim; but whosoever shall say, Fool, shall be subject to the penalty of the hell of fire. 23If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee, 24leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift. 25Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
27Ye have heard that it has been said, Thou shalt not commit adultery. 28But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. 29But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. 30And if thy right hand be a snare to thee, cut it off and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell. 31It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce. 32But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
33Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn. 34But I say unto you, Do not swear at all; neither by the heaven, because it is the throne of God; 35nor by the earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.
38Ye have heard that it has been said, Eye for eye and tooth for tooth. 39But I say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; 40and to him that would go to law with thee and take thy body coat, leave him thy cloak also. 41And whoever will compel thee to go one mile, go with him two. 42To him that asks of thee give, and from him that desires to borrow of thee turn not away.
43Ye have heard that it has been said, Thou shalt love thy neighbour and hate thine enemy. 44But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you, 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust. 46For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same? 47And if ye should salute your brethren only, what do ye extraordinary? Do not also the Gentiles the same? 48Be ye therefore perfect as your heavenly Father is perfect.
Currently Selected:
Matthew 5: DARBY
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
First published in 1890. This edition is maintained by the British and Foreign Bible Society.
Matthew 5
5
The Sermon on the Mount; The Beatitudes
1When Jesus saw the crowds, He went up on the mountain; and when He was seated, His #A disciple was a “learner” who may have been curious or convinced or committed.disciples came to Him. 2Then He began to teach them, saying,
3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].
4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].
5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the #Or humble, meek.gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.
6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.
7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.
8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.
9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.
10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for #Lit the sake of righteousness.doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].
11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.
Disciples and the World
13 “You are the # In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world. salt of the earth; but if the salt has # The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative. lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].
14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.
17 “Do not think that I came to do away with or undo the # I.e. the Pentateuch. Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Personal Relationships
21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be # Or liable to. guilty before the court.’ 22But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, #A severe Aramaic insult.‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the #Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.#Lit Gehenna of fire.fiery hell. 23So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison. 26I assure you and most solemnly say to you, you will not come out of there until you have paid the last #Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.cent.
27 “You have heard that it was said, ‘You shall not commit adultery’; 28but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.
31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.
33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. 36Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ 39But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever #In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. 40If anyone wants to sue you and take your shirt, #Probably a prohibition against frivolous legal action.let him have your coat also [for the Lord repays the offender]. 41And whoever #Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.forces you to go one mile, go with him two. 42Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ 44But I say to you, #The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, 45so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Amplified® Bible
Copyright © 2015 by
The Lockman Foundation, La Habra, CA 90631
All rights reserved. http://www.lockman.org