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Genesis 9

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1And God#GodHebrew: Elohim blessed Noah and his sons, and said to them, Be fruitful and multiply, and fill the earth. 2And let the fear of you and the dread of you be upon every animal of the earth, and upon all fowl of the heavens: upon all that moveth on the ground; and upon all the fishes of the sea: into your hand are they delivered. 3Every moving thing that liveth shall be food for you: as the green herb I give you everything. 4Only, the flesh with its life, its blood, ye shall not eat. 5And indeed your blood, the blood of your lives, will I require: at the hand of every animal will I require it, and at the hand of Man, at the hand of each the blood of his brother, will I require the life of Man. 6Whoso sheddeth Man's blood, by Man shall his blood be shed; for in the image of God#GodHebrew: Elohim he hath made Man. 7And ye, be fruitful and multiply: swarm on the earth, and multiply on it.
8And God#GodHebrew: Elohim spoke to Noah, and to his sons with him, saying, 9And I, behold, I establish my covenant with you, and with your seed after you; 10and with every living soul which is with you, fowl as well as cattle, and all the animals of the earth with you, of all that has gone out of the ark — every animal of the earth. 11And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.
12And God#GodHebrew: Elohim said, This is the sign of the covenant that I set between me and you and every living soul that is with you, for everlasting generations: 13I set my bow in the clouds, and it shall be for a sign of the covenant between me and the earth. 14And it shall come to pass when I bring clouds over the earth, that the bow shall be seen in the cloud, 15and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh. 16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God#GodHebrew: Elohim and every living soul of all flesh that is upon the earth. 17And God#GodHebrew: Elohim said to Noah, This is the sign of the covenant which I have established between me and all flesh that is upon the earth.
18And the sons of Noah who went out of the ark were Shem, and Ham, and Japheth. And Ham is the father of Canaan. 19These three are the sons of Noah; and from these was the population of the whole earth spread abroad. 20And Noah began to be a husbandman, and planted a vineyard. 21And he drank of the wine, and was drunken, and he uncovered himself in his tent. 22And Ham the father of Canaan saw the nakedness of his father, and told his two brethren outside. 23And Shem and Japheth took the upper garment and both laid it upon their shoulders, and went backwards, and covered the nakedness of their father. And their faces were turned away, that they saw not their father's nakedness.
24And Noah awoke from his wine, and learned what his youngest son had done to him. 25And he said, Cursed be Canaan; Let him be a bondman of bondmen to his brethren. 26And he said, Blessed be Jehovah, the God#GodHebrew: Elohim of Shem, And let Canaan be his bondman. 27Let God#GodHebrew: Elohim enlarge Japheth, and let him dwell in the tents of Shem, And let Canaan be his bondman.
28And Noah lived after the flood three hundred and fifty years. 29And all the days of Noah were nine hundred and fifty years; and he died.
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Covenant with Noah. 1#God reaffirms without change the original blessing and mandate of 1:28. In the Mesopotamian epic Atrahasis, on which the Genesis story is partly modeled, the gods changed their original plan by restricting human population through such means as childhood diseases, birth demons, and mandating celibacy among certain groups of women. God blessed Noah and his sons and said to them: Be fertile and multiply and fill the earth.#Gn 1:22, 28; 8:17. 2#Pre-flood creatures, including human beings, are depicted as vegetarians (1:29–30). In view of the human propensity to violence, God changes the original prohibition against eating meat. Fear and dread of you shall come upon all the animals of the earth and all the birds of the air, upon all the creatures that move about on the ground and all the fishes of the sea; into your power they are delivered. 3#Gn 1:29–30; Dt 12:15. Any living creature that moves about shall be yours to eat; I give them all to you as I did the green plants. 4#Lv 7:26–27; 17:4; Dt 12:16, 23; 1 Sm 14:33; Acts 15:20. Only meat with its lifeblood still in it you shall not eat.#Because a living being dies when it loses most of its blood, the ancients regarded blood as the seat of life, and therefore as sacred. Jewish tradition considered the prohibition against eating meat with blood to be binding on all, because it was given by God to Noah, the new ancestor of all humankind; therefore the early Christian Church retained it for a time (Acts 15:20, 29). 5Indeed for your own lifeblood I will demand an accounting: from every animal I will demand it, and from a human being, each one for the blood of another, I will demand an accounting for human life.#Gn 4:10–11; Ex 21:12.
6#The image of God, given to the first man and woman and transmitted to every human being, is the reason that no violent attacks can be made upon human beings. That image is the basis of the dignity of every individual who, in some sense, “represents” God in the world. Anyone who sheds the blood of a human being,
by a human being shall that one’s blood be shed;
For in the image of God
have human beings been made.#Gn 1:26–27; Lv 24:17; Nm 35:33; Jas 3:9.
7Be fertile, then, and multiply; abound on earth and subdue it.#Gn 1:28; 8:17; 9:2; Jas 3:7.
8#God makes a covenant with Noah and his descendants and, remarkably, with all the animals who come out of the ark: never again shall the world be destroyed by flood. The sign of this solemn promise is the appearance of a rainbow. God said to Noah and to his sons with him: 9See, I am now establishing my covenant with you and your descendants after you#Gn 6:18. 10and with every living creature that was with you: the birds, the tame animals, and all the wild animals that were with you—all that came out of the ark. 11I will establish my covenant with you, that never again shall all creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth.#Sir 44:18; Is 54:9. 12God said: This is the sign of the covenant that I am making between me and you and every living creature with you for all ages to come: 13#Sir 43:12. I set my bow in the clouds to serve as a sign of the covenant between me and the earth. 14When I bring clouds over the earth, and the bow appears in the clouds, 15I will remember my covenant between me and you and every living creature—every mortal being—so that the waters will never again become a flood to destroy every mortal being.#Is 54:9. 16When the bow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature—every mortal being that is on earth. 17God told Noah: This is the sign of the covenant I have established between me and every mortal being that is on earth.
Noah and His Sons. 18#The character of the three sons is sketched here. The fault is not Noah’s (for he could not be expected to know about the intoxicating effect of wine) but Ham’s, who shames his father by looking on his nakedness, and then tells the other sons. Ham’s conduct is meant to prefigure the later shameful sexual practices of the Canaanites, which are alleged in numerous biblical passages. The point of the story is revealed in Noah’s curse of Ham’s son Canaan and his blessing of Shem and Japheth. The sons of Noah who came out of the ark were Shem, Ham and Japheth. Ham was the father of Canaan.#Gn 5:32; 10:1. 19These three were the sons of Noah, and from them the whole earth was populated.
20Noah, a man of the soil, was the first to plant a vineyard. 21He drank some of the wine, became drunk, and lay naked inside his tent.#Lam 4:21; Hb 2:15. 22Ham, the father of Canaan, saw his father’s nakedness, and he told his two brothers outside. 23Shem and Japheth, however, took a robe, and holding it on their shoulders, they walked backward and covered their father’s nakedness; since their faces were turned the other way, they did not see their father’s nakedness. 24When Noah woke up from his wine and learned what his youngest son had done to him, 25he said:
“Cursed be Canaan!
The lowest of slaves
shall he be to his brothers.”#Dt 27:16; Wis 12:11.
26He also said:
“Blessed be the Lord, the God of Shem!
Let Canaan be his slave.
27May God expand Japheth,#In the Hebrew text there is a play on the words yapt (“expand”) and yepet (“Japheth”).
and may he dwell among the tents of Shem;
and let Canaan be his slave.”
28Noah lived three hundred and fifty years after the flood. 29The whole lifetime of Noah was nine hundred and fifty years; then he died.