Genesis 49
49
1And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days. 2Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father. 3Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength. 4Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou it: he went up to my bed.
5Simeon and Levi are brethren: Instruments of violence their swords. 6My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen. 7Cursed be their anger, for it was violent; And their rage, for it was cruel! I will divide them in Jacob, And scatter them in Israel.
8Judah — as to thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee. 9Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up? 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. 11He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes. 12The eyes are red with wine, And the teeth are white with milk.
13Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side toucheth upon Sidon. 14Issachar is a bony ass, Crouching down between two hurdles. 15And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant. 16Dan will judge his people, As another of the tribes of Israel. 17Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards. 18I wait for thy salvation, O Jehovah. 19Gad — troops will rush upon him; But he will rush upon the heel. 20Out of Asher, his bread shall be fat, And he will give royal dainties. 21Naphtali is a hind let loose; He giveth goodly words.
22Joseph is a fruitful bough; A fruitful bough by a well; His branches shoot over the wall. 23The archers have provoked him, And shot at, and hated him; 24But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel: 25From the ·God#GodHebrew: El of thy father, and he will help thee; And from the Almighty, and he will bless thee — With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb. 26The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren. 27Benjamin — as a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.
28All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them. 29And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre. 31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah. 32The purchase of the field, and of the cave that is in it, was from the children of Heth. 33And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.
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Genesis 49: DARBY
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First published in 1890. This edition is maintained by the British and Foreign Bible Society.
Genesis 49
49
Jacob’s Testament.#The testament, or farewell discourse, of Jacob, which has its closest parallel in Moses’ farewell in Dt 33:6–25. From his privileged position as a patriarch, he sees the future of his children (the eponymous ancestors of the tribes) and is able to describe how they will fare and so gives his blessing. The dense and archaic poetry is obscure in several places. The sayings often involve wordplays (explained in the notes). The poem begins with the six sons of Leah (vv. 2–15), then deals with the sons of the two secondary wives, and ends with Rachel’s two sons, Joseph and Benjamin. Reuben, the oldest son, loses his position of leadership as a result of his intercourse with Bilhah (35:22), and the words about Simeon and Levi allude to their taking revenge for the rape of Dinah (chap. 34). The preeminence of Judah reflects his rise in the course of the narrative (mirroring the rise of Joseph). See note on 44:1–34. 1Jacob called his sons and said: “Gather around, that I may tell you what is to happen to you in days to come.
2“Assemble and listen, sons of Jacob,
listen to Israel, your father.
3“You, Reuben, my firstborn,
my strength and the first fruit of my vigor,
excelling in rank and excelling in power!
4Turbulent as water, you shall no longer excel,
for you climbed into your father’s bed
and defiled my couch to my sorrow.#Gn 35:22; 1 Chr 5:1–2.
5#This passage probably refers to their attack on the city of Shechem (Gn 34). Because there is no indication that the warlike tribe of Levi will be commissioned as a priestly tribe (Ex 32:26–29; Dt 33:11), this passage reflects an early, independent tradition. “Simeon and Levi, brothers indeed,
weapons of violence are their knives.#Knives: if this is the meaning of the obscure Hebrew word here, the reference may be to the knives used in circumcising the men of Shechem (34:24; cf. Jos 5:2).
6Let not my person enter their council,
or my honor be joined with their company;
For in their fury they killed men,
at their whim they maimed oxen.#Gn 34:25.
7Cursed be their fury so fierce,
and their rage so cruel!
I will scatter them in Jacob,
disperse them throughout Israel.
8“You, Judah, shall your brothers praise
—your hand on the neck of your enemies;
the sons of your father shall bow down to you.
9Judah is a lion’s cub,
you have grown up on prey, my son.
He crouches, lies down like a lion,
like a lioness—who would dare rouse him?#1 Chr 5:2.
10The scepter shall never depart from Judah,
or the mace from between his feet,
Until tribute comes to him,#Until tribute comes to him: this translation is based on a slight change in the Hebrew text, which, as it stands, would seem to mean, “until he comes to Shiloh.” A somewhat different reading of the Hebrew text would be, “until he comes to whom it belongs.” This last has been traditionally understood in a messianic sense. In any case, the passage aims at the supremacy of the tribe of Judah and of the Davidic dynasty.
and he receives the people’s obedience.
11He tethers his donkey to the vine,
his donkey’s foal to the choicest stem.
In wine he washes his garments,
his robe in the blood of grapes.#In wine…the blood of grapes: Judah’s clothes are poetically pictured as soaked with grape juice from trampling in the wine press, the rich vintage of his land; cf. Is 63:2.
12His eyes are darker than wine,
and his teeth are whiter than milk.
13“Zebulun shall dwell by the seashore;
he will be a haven for ships,
and his flank shall rest on Sidon.
14“Issachar is a rawboned donkey,
crouching between the saddlebags.
15When he saw how good a settled life was,
and how pleasant the land,
He bent his shoulder to the burden
and became a toiling serf.
16“Dan shall achieve justice#In Hebrew the verb for “achieve justice” is from the same root as the name Dan. for his people
as one of the tribes of Israel.
17Let Dan be a serpent by the roadside,
a horned viper by the path,
That bites the horse’s heel,
so that the rider tumbles backward.
18“I long for your deliverance, O Lord!#This short plea for divine mercy has been inserted into the middle of Jacob’s testament.
19“Gad shall be raided by raiders,
but he shall raid at their heels.#In Hebrew there is assonance between the name Gad and the words for “raided,” “raiders,” and “raid.”
20“Asher’s produce is rich,
and he shall furnish delicacies for kings.
21“Naphtali is a hind let loose,
which brings forth lovely fawns.
22“Joseph is a wild colt,
a wild colt by a spring,
wild colts on a hillside.
23Harrying him and shooting,
the archers opposed him;
24But his bow remained taut,
and his arms were nimble,
By the power of the Mighty One of Jacob,
because of the Shepherd, the Rock of Israel,
25The God of your father, who helps you,#A very similar description of the agricultural riches of the tribal land of Joseph is given in Dt 33:13–16.
God Almighty, who blesses you,
With the blessings of the heavens above,
the blessings of the abyss that crouches below,
The blessings of breasts and womb,
26the blessings of fresh grain and blossoms,
the blessings of the everlasting mountains,
the delights of the eternal hills.
May they rest on the head of Joseph,
on the brow of the prince among his brothers.
27“Benjamin is a ravenous wolf;
mornings he devours the prey,
and evenings he distributes the spoils.”
Farewell and Death. 28All these are the twelve tribes of Israel, and this is what their father said about them, as he blessed them. To each he gave a suitable blessing. 29Then he gave them this charge: “Since I am about to be gathered to my people, bury me with my ancestors in the cave that lies in the field of Ephron the Hittite, 30the cave in the field of Machpelah, facing on Mamre, in the land of Canaan, the field that Abraham bought from Ephron the Hittite for a burial ground.#Gn 23:17. 31There Abraham and his wife Sarah are buried, and so are Isaac and his wife Rebekah, and there, too, I buried Leah— 32the field and the cave in it that had been purchased from the Hittites.”
33When Jacob had finished giving these instructions to his sons, he drew his feet into the bed, breathed his last, and was gathered to his people.
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