Matthew 7
7
Judging Others. 1#In Mt 7:1 Matthew returns to the basic traditional material of the sermon (Lk 6:37–38, 41–42). The governing thought is the correspondence between conduct toward one’s fellows and God’s conduct toward the one so acting. #Lk 6:37–38, 41–42. “Stop judging,#This is not a prohibition against recognizing the faults of others, which would be hardly compatible with Mt 7:5, 6 but against passing judgment in a spirit of arrogance, forgetful of one’s own faults. that you may not be judged.#Rom 2:1–2; 1 Cor 4:5. 2For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.#Wis 12:22; Mk 4:24. 3Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye? 4How can you say to your brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye? 5You hypocrite,#Hypocrite: the designation previously given to the scribes and Pharisees is here given to the Christian disciple who is concerned with the faults of another and ignores his own more serious offenses. remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye.
Pearls Before Swine. 6“Do not give what is holy to dogs,#Dogs and swine were Jewish terms of contempt for Gentiles. This saying may originally have derived from a Jewish Christian community opposed to preaching the gospel (what is holy, pearls) to Gentiles. In the light of Mt 28:19 that can hardly be Matthew’s meaning. He may have taken the saying as applying to a Christian dealing with an obstinately impenitent fellow Christian (Mt 18:17). or throw your pearls before swine, lest they trample them underfoot, and turn and tear you to pieces.#Prv 23:9.
The Answer to Prayers. 7#Mk 11:24; Lk 11:9–13. “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.#18:19. 8For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.#Lk 18:1–8; Jn 14:13. 9Which one of you would hand his son a stone when he asks for a loaf of bread,#There is a resemblance between a stone and a round loaf of bread and between a serpent and the scaleless fish called barbut. 10or a snake when he asks for a fish? 11If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.#1 Jn 5:14–15.
The Golden Rule. 12#See Lk 6:31. This saying, known since the eighteenth century as the “Golden Rule,” is found in both positive and negative form in pagan and Jewish sources, both earlier and later than the gospel. This is the law and the prophets is an addition probably due to the evangelist. “Do to others whatever you would have them do to you.#Lk 6:31. This is the law and the prophets.
The Narrow Gate. 13#The final section of the discourse is composed of a series of antitheses, contrasting two kinds of life within the Christian community, that of those who obey the words of Jesus and that of those who do not. Most of the sayings are from Q and are found also in Luke. “Enter through the narrow gate;#The metaphor of the “two ways” was common in pagan philosophy and in the Old Testament. In Christian literature it is found also in the Didache (1–6) and the Epistle of Barnabas (18–20). for the gate is wide and the road broad that leads to destruction, and those who enter through it are many.#Lk 13:24. 14How narrow the gate and constricted the road that leads to life. And those who find it are few.
False Prophets.#Christian disciples who claimed to speak in the name of God are called prophets (Mt 7:15) in Mt 10:41; Mt 23:34. They were presumably an important group within the church of Matthew. As in the case of the Old Testament prophets, there were both true and false ones, and for Matthew the difference could be recognized by the quality of their deeds, the fruits (Mt 7:16). The mention of fruits leads to the comparison with trees, some producing good fruit, others bad. 15“Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves.#2 Pt 2:1. 16#12:33; Lk 6:43–44. By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? 17Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. 18A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. 19Every tree that does not bear good fruit will be cut down and thrown into the fire. 20So by their fruits you will know them.#3:10.
The True Disciple. 21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,#The attack on the false prophets is continued, but is broadened to include those disciples who perform works of healing and exorcism in the name of Jesus (Lord) but live evil lives. Entrance into the kingdom is only for those who do the will of the Father. On the day of judgment (on that day) the morally corrupt prophets and miracle workers will be rejected by Jesus. but only the one who does the will of my Father in heaven.#Is 29:13; Lk 6:46. 22Many will say to me on that day,#Lk 13:26–27. ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’#25:11–12. 23Then I will declare to them solemnly, ‘I never knew you.#I never knew you: cf. Mt 10:33. Depart from me, you evildoers: cf. Ps 6:9. Depart from me, you evildoers.’#Ps 5:5; 6:9.
The Two Foundations. 24#The conclusion of the discourse (cf. Lk 6:47–49). Here the relation is not between saying and doing as in Mt 7:15–23 but between hearing and doing, and the words of Jesus are applied to every Christian (everyone who listens). “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.#Lk 6:47–49. 25The rain fell, the floods came, and the winds blew and buffeted the house.#Prv 10:25. But it did not collapse; it had been set solidly on rock. 26And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. 27The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.”
28#When Jesus finished these words: this or a similar formula is used by Matthew to conclude each of the five great discourses of Jesus (cf. Mt 11:1; 13:53; 19:1; 26:1). When Jesus finished these words, the crowds were astonished at his teaching, 29#Not as their scribes: scribal instruction was a faithful handing down of the traditions of earlier teachers; Jesus’ teaching is based on his own authority. Their scribes: for the implications of their, see note on Mt 4:23. #Mk 1:22; Lk 4:32. for he taught them as one having authority, and not as their scribes.
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Matthew 7: NABRE
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Confraternity of Christian Doctrine, Inc
Matthew 7
7
Be Careful About Judging Others
1“Don’t judge others, or you will be judged. 2You will be judged in the same way that you judge others, and the amount you give to others will be given to you.
3“Why do you notice the little piece of dust in your friend’s eye, but you don’t notice the big piece of wood in your own eye? 4How can you say to your friend, ‘Let me take that little piece of dust out of your eye’? Look at yourself! You still have that big piece of wood in your own eye. 5You hypocrite! First, take the wood out of your own eye. Then you will see clearly to take the dust out of your friend’s eye.
6“Don’t give holy things to dogs, and don’t throw your pearls before pigs. Pigs will only trample on them, and dogs will turn to attack you.
Ask God for What You Need
7“Ask, and God will give to you. Search, and you will find. Knock, and the door will open for you. 8Yes, everyone who asks will receive. Everyone who searches will find. And everyone who knocks will have the door opened.
9“If your children ask for bread, which of you would give them a stone? 10Or if your children ask for a fish, would you give them a snake? 11Even though you are bad, you know how to give good gifts to your children. How much more your heavenly Father will give good things to those who ask him!
The Most Important Rule
12“Do to others what you want them to do to you. This is the meaning of the law of Moses and the teaching of the prophets.
The Way to Heaven Is Hard
13“Enter through the narrow gate. The gate is wide and the road is wide that leads to hell, and many people enter through that gate. 14But the gate is small and the road is narrow that leads to true life. Only a few people find that road.
People Know You by Your Actions
15“Be careful of false prophets. They come to you looking gentle like sheep, but they are really dangerous like wolves. 16You will know these people by what they do. Grapes don’t come from thornbushes, and figs don’t come from thorny weeds. 17In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 19Every tree that does not produce good fruit is cut down and thrown into the fire. 20In the same way, you will know these false prophets by what they do.
21“Not all those who say ‘You are our Lord’ will enter the kingdom of heaven. The only people who will enter the kingdom of heaven are those who do what my Father in heaven wants. 22On the last day many people will say to me, ‘Lord, Lord, we spoke for you, and through you we forced out demons and did many miracles.’ 23Then I will tell them clearly, ‘Get away from me, you who do evil. I never knew you.’
Two Kinds of People
24“Everyone who hears my words and obeys them is like a wise man who built his house on rock. 25It rained hard, the floods came, and the winds blew and hit that house. But it did not fall, because it was built on rock. 26Everyone who hears my words and does not obey them is like a foolish man who built his house on sand. 27It rained hard, the floods came, and the winds blew and hit that house, and it fell with a big crash.”
28When Jesus finished saying these things, the people were amazed at his teaching, 29because he did not teach like their teachers of the law. He taught like a person who had authority.
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.