Matthew 23
23
Denunciation of the Scribes and Pharisees. 1#Mk 12:38–39; Lk 11:37–52; 13:34–35. Then Jesus spoke to the crowds and to his disciples, 2#Have taken their seat…Moses: it is uncertain whether this is simply a metaphor for Mosaic teaching authority or refers to an actual chair on which the teacher sat. It has been proved that there was a seat so designated in synagogues of a later period than that of this gospel. Do and observe…they tell you: since the Matthean Jesus abrogates Mosaic law (Mt 5:31–42), warns his disciples against the teaching of the Pharisees (Mt 14:1–12), and, in this speech, denounces the Pharisees as blind guides in respect to their teaching on oaths (Mt 23:16–22), this commandment to observe all things whatsoever they (the scribes and Pharisees) tell you cannot be taken as the evangelist’s understanding of the proper standard of conduct for his church. The saying may reflect a period when the Matthean community was largely Jewish Christian and was still seeking to avoid a complete break with the synagogue. Matthew has incorporated this traditional material into the speech in accordance with his view of the course of salvation history, in which he portrays the time of Jesus’ ministry as marked by the fidelity to the law, although with significant pointers to the new situation that would exist after his death and resurrection (see note on Mt 5:17–20). The crowds and the disciples (Mt 23:1) are exhorted not to follow the example of the Jewish leaders, whose deeds do not conform to their teaching (Mt 23:3). saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4#Lk 11:46. They tie up heavy burdens#Tie up heavy burdens: see note on Mt 11:28. [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. 5#To the charge of preaching but not practicing (Mt 23:3), Jesus adds that of acting in order to earn praise. The disciples have already been warned against this same fault (see note on Mt 6:1–18). Phylacteries: the Mosaic law required that during prayer small boxes containing parchments on which verses of scripture were written be worn on the left forearm and the forehead (see Ex 13:9, 16; Dt 6:8; 11:18). Tassels: see note on Mt 9:20. The widening of phylacteries and the lengthening of tassels were for the purpose of making these evidences of piety more noticeable. #6:1–6; Ex 13:9, 16; Nm 15:38–39; Dt 6:8; 11:18. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6#Cf. Mk 12:38–39. ‘Rabbi’: literally, “my great one,” a title of respect for teachers and leaders. #Mk 12:38–39; Lk 11:43; 20:46. They love places of honor at banquets, seats of honor in synagogues, 7greetings in marketplaces, and the salutation ‘Rabbi.’ 8#These verses, warning against the use of various titles, are addressed to the disciples alone. While only the title ‘Rabbi’ has been said to be used in addressing the scribes and Pharisees (Mt 23:7), the implication is that Father and ‘Master’ also were. The prohibition of these titles to the disciples suggests that their use was present in Matthew’s church. The Matthean Jesus forbids not only the titles but the spirit of superiority and pride that is shown by their acceptance. Whoever exalts…will be exalted: cf. Lk 14:11. As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9Call no one on earth your father; you have but one Father in heaven. 10Do not be called ‘Master’; you have but one master, the Messiah. 11#20:26. The greatest among you must be your servant. 12#Lk 14:11; 18:14. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.
13#This series of seven “woes,” directed against the scribes and Pharisees and addressed to them, is the heart of the speech. The phrase woe to occurs often in the prophetic and apocalyptic literature, expressing horror of a sin and punishment for those who commit it. Hypocrites: see note on Mt 6:2. The hypocrisy of the scribes and Pharisees consists in the difference between their speech and action (Mt 23:3) and in demonstrations of piety that have no other purpose than to enhance their reputation as religious persons (Mt 23:5). #Lk 11:52. “Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven#You lock the kingdom of heaven: cf. Mt 16:19 where Jesus tells Peter that he will give him the keys to the kingdom of heaven. The purpose of the authority expressed by that metaphor is to give entrance into the kingdom (the kingdom is closed only to those who reject the authority); here the charge is made that the authority of the scribes and Pharisees is exercised in such a way as to be an obstacle to entrance. Cf. Lk 11:52 where the accusation against the “scholars of the law” (Matthew’s scribes) is that they “have taken away the key of knowledge.” before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter. [14]#Some manuscripts add a verse here or after Mt 23:12, “Woe to you, scribes and Pharisees, you hypocrites. You devour the houses of widows and, as a pretext, recite lengthy prayers. Because of this, you will receive a very severe condemnation.” Cf. Mk 12:40; Lk 20:47. This “woe” is almost identical with Mk 12:40 and seems to be an interpolation derived from that text.
15#In the first century A.D. until the First Jewish Revolt against Rome (A.D. 66–70), many Pharisees conducted a vigorous missionary campaign among Gentiles. Convert: literally, “proselyte,” a Gentile who accepted Judaism fully by submitting to circumcision and all other requirements of Mosaic law. Child of Gehenna: worthy of everlasting punishment; for Gehenna, see note on Mt 5:22. Twice as much as yourselves: possibly this refers simply to the zeal of the convert, surpassing that of the one who converted him. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.
16#An attack on the casuistry that declared some oaths binding (one is obligated) and others not (it means nothing) and held the binding oath to be the one made by something of lesser value (the gold; the gift on the altar). Such teaching, which inverts the order of values, reveals the teachers to be blind guides; cf. Mt 15:14. Since the Matthean Jesus forbids all oaths to his disciples (Mt 5:33–37), this woe does not set up a standard for Christian moral conduct, but ridicules the Pharisees on their own terms. #15:14. “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ 17Blind fools, which is greater, the gold, or the temple that made the gold sacred? 18And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’ 19You blind ones, which is greater, the gift, or the altar that makes the gift sacred? 20#5:34–35. One who swears by the altar swears by it and all that is upon it; 21one who swears by the temple swears by it and by him who dwells in it; 22one who swears by heaven swears by the throne of God and by him who is seated on it.
23#Lv 27:30; Dt 14:22; Lk 11:42. “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes#The Mosaic law ordered tithing of the produce of the land (Lv 27:30; Dt 14:22–23), and the scribal tradition is said here to have extended this law to even the smallest herbs. The practice is criticized not in itself but because it shows the Pharisees’ preoccupation with matters of less importance while they neglect the weightier things of the law. of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others. 24#Cf. Lv 11:41–45 that forbids the eating of any “swarming creature.” The Pharisees’ scrupulosity about minor matters and neglect of greater ones (Mt 23:23) is further brought out by this contrast between straining liquids that might contain a tiny “swarming creature” and yet swallowing the camel. The latter was one of the unclean animals forbidden by the law (Lv 11:4), but it is hardly possible that the scribes and Pharisees are being denounced as guilty of so gross a violation of the food laws. To swallow the camel is only a hyperbolic way of speaking of their neglect of what is important. #Lv 11:41–45. Blind guides, who strain out the gnat and swallow the camel!
25#The ritual washing of utensils for dining (cf. Mk 7:4) is turned into a metaphor illustrating a concern for appearances while inner purity is ignored. The scribes and Pharisees are compared to cups carefully washed on the outside but filthy within. Self-indulgence: the Greek word here translated means lack of self-control, whether in drinking or in sexual conduct. #Mk 7:4; Lk 11:39. “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. 26Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.
27#The sixth woe, like the preceding one, deals with concern for externals and neglect of what is inside. Since contact with dead bodies, even when one was unaware of it, caused ritual impurity (Nm 19:11–22), tombs were whitewashed so that no one would contract such impurity inadvertently. “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. 28#Lk 16:15; 18:9. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.
29#The final woe is the most serious indictment of all. It portrays the scribes and Pharisees as standing in the same line as their ancestors who murdered the prophets and the righteous. “Woe to you, scribes and Pharisees,#In spite of honoring the slain dead by building their tombs and adorning their memorials, and claiming that they would not have joined in their ancestors’ crimes if they had lived in their days, the scribes and Pharisees are true children of their ancestors and are defiantly ordered by Jesus to fill up what those ancestors measured out. This order reflects the Jewish notion that there was an allotted measure of suffering that had to be completed before God’s final judgment would take place. you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, 30#Lk 11:47. and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ 31#Acts 7:52. Thus you bear witness against yourselves that you are the children of those who murdered the prophets; 32now fill up what your ancestors measured out! 33#3:7; 12:34. You serpents, you brood of vipers, how can you flee from the judgment of Gehenna? 34#There are important differences between the Matthean and the Lucan form of this Q material; cf. Lk 11:49–51. In Luke the one who sends the emissaries is the “wisdom of God.” If, as many scholars think, that is the original wording of Q, Matthew, by making Jesus the sender, has presented him as the personified divine wisdom. In Luke, wisdom’s emissaries are the Old Testament “prophets” and the Christian “apostles.” Matthew’s prophets and wise men and scribes are probably Christian disciples alone; cf. Mt 10:41 and see note on Mt 13:52. You will kill: see Mt 24:9. Scourge in your synagogues…town to town: see Mt 10:17, 23 and the note on Mt 10:17. All the righteous blood shed upon the earth: the slaying of the disciples is in continuity with all the shedding of righteous blood beginning with that of Abel. The persecution of Jesus’ disciples by this generation involves the persecutors in the guilt of their murderous ancestors. The blood of Zechariah: see note on Lk 11:51. By identifying him as the son of Barachiah Matthew understands him to be Zechariah the Old Testament minor prophet; see Zec 1:1. #5:12; Gn 4:8; 2 Chr 24:20–22; Zec 1:1; Lk 11:49–51; Rev 18:24. Therefore, behold, I send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town, 35so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel to the blood of Zechariah, the son of Barachiah, whom you murdered between the sanctuary and the altar. 36Amen, I say to you, all these things will come upon this generation.
The Lament over Jerusalem.#Cf. Lk 13:34–35. The denunciation of Pharisaic Judaism ends with this lament over Jerusalem, which has repeatedly rejected and murdered those whom God has sent to her. How many times: this may refer to various visits of Jesus to the city, an aspect of his ministry found in John but otherwise not in the synoptics. As a hen…under her wings: for imagery similar to this, see Ps 17:8; 91:4. Your house…desolate: probably an allusion to the destruction of the temple in A.D. 70. You will not see me…in the name of the Lord: Israel will not see Jesus again until he comes in glory for the final judgment. The acclamation has been interpreted in contrasting ways, as an indication that Israel will at last accept Jesus at that time, and as its troubled recognition of him as its dreaded judge who will pronounce its condemnation; in support of the latter view see Mt 24:30. 37#Lk 13:34–35; 19:41–44. “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling!#21:35. 38#Jer 12:7. Behold, your house will be abandoned, desolate. 39#Ps 118:26. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”
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Matthew 23: NABRE
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Confraternity of Christian Doctrine, Inc
Matthew 23
23
Pharisaism Exposed
1Then Jesus spoke to the crowds and to His disciples, 2saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; 3so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. 4The scribes and Pharisees tie up #I.e. detailed instructions of rabbinic interpretations of the Law.heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. 5They do all their deeds to be seen by men; for they make their #Small cases containing Scripture passages, worn on the left arm and the forehead.phylacteries (tefillin) wide [to make them more conspicuous] and make their #Tassels (tzitzit) were worn on the garments of all Jewish males, according to the Law.tassels long. 6They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], 7and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. 8But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. 9Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. 10Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. 11But the greatest among you will be your servant. 12Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.
Eight Woes
13 “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so. 14#Early mss do not contain v 14.[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]
15 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.
16 “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ 17You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold? 18And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ 19You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? 20Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. 21And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it. 22And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.
23 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. 24You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!
25 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). 26You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.
27 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. 28So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.
29 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, 30and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ 31So you testify against yourselves that you are the descendants of those who murdered the prophets. 32Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. 33You #The serpent is the creature used by Satan to introduce evil into the Garden of Eden (Gen 3:1ff). Here Jesus continues the imagery of Satan as the serpent working through the religious leaders to continue the propagation of evil through deception, false teaching, and man-made laws and traditions which are given priority over God’s law.serpents, you spawn of vipers, how can you escape the penalty of hell?
34 “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, 35so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous #I.e. the first and last martyrs recorded in the Hebrew text.Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar. 36I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.
Lament over Jerusalem
37 “ # The nation of Israel personified. O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling. 38Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]! 39For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’ ”
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