Matthew 2
2
The Visit of the Magi.#The future rejection of Jesus by Israel and his acceptance by the Gentiles are retrojected into this scene of the narrative. 1When Jesus was born in Bethlehem of Judea, in the days of King Herod,#In the days of King Herod: Herod reigned from 37 to 4 B.C. Magi: originally a designation of the Persian priestly caste, the word became used of those who were regarded as having more than human knowledge. Matthew’s magi are astrologers. behold, magi from the east arrived in Jerusalem, 2saying, “Where is the newborn king of the Jews? We saw his star#We saw his star: it was a common ancient belief that a new star appeared at the time of a ruler’s birth. Matthew also draws upon the Old Testament story of Balaam, who had prophesied that “A star shall advance from Jacob” (Nm 24:17), though there the star means not an astral phenomenon but the king himself. at its rising and have come to do him homage.”#Nm 24:17. 3When King Herod heard this, he was greatly troubled, and all Jerusalem with him. 4Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born.#Herod’s consultation with the chief priests and scribes has some similarity to a Jewish legend about the child Moses in which the “sacred scribes” warn Pharaoh about the imminent birth of one who will deliver Israel from Egypt and the king makes plans to destroy him. 5#Mi 5:1; 2 Sm 5:2. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet:
6‘And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.’”
7Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. 8He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.” 9After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. 10They were overjoyed at seeing the star, 11#Cf. Ps 72:10, 15; Is 60:6. These Old Testament texts led to the interpretation of the magi as kings. #Ps 72:10–11, 15; Is 60:6. and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. 12And having been warned in a dream not to return to Herod, they departed for their country by another way.
The Flight to Egypt. 13#Biblical and nonbiblical traditions about Moses are here applied to the child Jesus, though the dominant Old Testament type is not Moses but Israel (Mt 2:15). When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt,#Flee to Egypt: Egypt was a traditional place of refuge for those fleeing from danger in Palestine (see 1 Kgs 11:40; Jer 26:21), but the main reason why the child is to be taken to Egypt is that he may relive the Exodus experience of Israel. and stay there until I tell you. Herod is going to search for the child to destroy him.” 14Joseph rose and took the child and his mother by night and departed for Egypt. 15#The fulfillment citation is taken from Hos 11:1. Israel, God’s son, was called out of Egypt at the time of the Exodus; Jesus, the Son of God, will similarly be called out of that land in a new exodus. The father-son relationship between God and the nation is set in a higher key. Here the son is not a group adopted as “son of God,” but the child who, as conceived by the holy Spirit, stands in unique relation to God. He is son of David and of Abraham, of Mary and of Joseph, but, above all, of God. He stayed there until the death of Herod, that what the Lord had said through the prophet#Hos 11:1. might be fulfilled, “Out of Egypt I called my son.”
The Massacre of the Infants. 16When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. 17Then was fulfilled what had been said through Jeremiah the prophet:
18#Jer 31:15 portrays Rachel, wife of the patriarch Jacob, weeping for her children taken into exile at the time of the Assyrian invasion of the northern kingdom (722–21 B.C.). Bethlehem was traditionally identified with Ephrath, the place near which Rachel was buried (see Gn 35:19; 48:7), and the mourning of Rachel is here applied to her lost children of a later age. Ramah: about six miles north of Jerusalem. The lamentation of Rachel is so great as to be heard at a far distance. #Jer 31:15. “A voice was heard in Ramah,
sobbing and loud lamentation;
Rachel weeping for her children,
and she would not be consoled,
since they were no more.”
The Return from Egypt. 19When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt 20and said,#Ex 4:19. “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.”#For those who sought the child’s life are dead: Moses, who had fled from Egypt because the Pharaoh sought to kill him (see Ex 2:15), was told to return there, “for all the men who sought your life are dead” (Ex 4:19). 21He rose, took the child and his mother, and went to the land of Israel. 22But when he heard that Archelaus was ruling over Judea in place of his father Herod,#With the agreement of the emperor Augustus, Archelaus received half of his father’s kingdom, including Judea, after Herod’s death. He had the title “ethnarch” (i.e., “ruler of a nation”) and reigned from 4 B.C. to A.D. 6. he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. 23#Nazareth…he shall be called a Nazorean: the tradition of Jesus’ residence in Nazareth was firmly established, and Matthew sees it as being in accordance with the foreannounced plan of God. The town of Nazareth is not mentioned in the Old Testament, and no such prophecy can be found there. The vague expression “through the prophets” may be due to Matthew’s seeing a connection between Nazareth and certain texts in which there are words with a remote similarity to the name of that town. Some such Old Testament texts are Is 11:1 where the Davidic king of the future is called “a bud” (nēser) that shall blossom from the roots of Jesse, and Jgs 13:5, 7 where Samson, the future deliverer of Israel from the Philistines, is called one who shall be consecrated (a nāzîr) to God. #13:54; Mk 1:9; Lk 2:39; 4:34; Jn 19:19. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He shall be called a Nazorean.”
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Confraternity of Christian Doctrine, Inc
S. Matthew 2
2
1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2saying, Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. 3And when Herod the king heard it, he was troubled, and all Jerusalem with him. 4And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. 5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, 6And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Which shall be shepherd of my people Israel. 7Then Herod privily called the wise men, and learned of them carefully what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search out carefully concerning the young child; and when ye have found him, bring me word, that I also may come and worship him.
9And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10And when they saw the star, they rejoiced with exceeding great joy. 11And they came into the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
13Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him. 14And he arose and took the young child and his mother by night, and departed into Egypt; 15and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt did I call my son.
16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had carefully learned of the wise men. 17Then was fulfilled that which was spoken by Jeremiah the prophet, saying, 18A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life. 21And he arose and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus was reigning over Judaea in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee, 23and came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, that he should be called a Nazarene.
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historical text maintained by the British and Foreign Bible Society