Matthew 12
12
Picking Grain on the Sabbath. 1#Matthew here returns to the Marcan order that he left in Mt 9:18. The two stories depend on Mk 2:23–28; 3:1–6, respectively, and are the only places in either gospel that deal explicitly with Jesus’ attitude toward sabbath observance. At that time Jesus was going through a field of grain on the sabbath.#Mk 2:23–28; Lk 6:1–5. His disciples were hungry and began to pick the heads#The picking of the heads of grain is here equated with reaping, which was forbidden on the sabbath (Ex 34:21). of grain and eat them.#Dt 23:26. 2When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” 3He said to them,#See 1 Sm 21:2–7. In the Marcan parallel (Mk 2:25–26) the high priest is called Abiathar, although in 1 Samuel this action is attributed to Ahimelech. The Old Testament story is not about a violation of the sabbath rest; its pertinence to this dispute is that a violation of the law was permissible because of David’s men being without food. “Have you not read what David#1 Sm 21:2–7. did when he and his companions were hungry, 4how he went into the house of God and ate the bread of offering,#Lv 24:5–9. which neither he nor his companions but only the priests could lawfully eat? 5#This and the following argument (Mt 12:7) are peculiar to Matthew. The temple service seems to be the changing of the showbread on the sabbath (Lv 24:8) and the doubling on the sabbath of the usual daily holocausts (Nm 28:9–10). The argument is that the law itself requires work that breaks the sabbath rest, because of the higher duty of temple service. If temple duties outweigh the sabbath law, how much more does the presence of Jesus, with his proclamation of the kingdom (something greater than the temple), justify the conduct of his disciples. Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?#Lv 24:8; Nm 28:9–10. 6I say to you, something greater than the temple is here. 7#See note on Mt 9:13. If you knew what this meant, ‘I desire mercy, not sacrifice,’#Hos 6:6. you would not have condemned these innocent men. 8#The ultimate justification for the disciples’ violation of the sabbath rest is that Jesus, the Son of Man, has supreme authority over the law. #Jn 5:16–17. For the Son of Man is Lord of the sabbath.”
The Man with a Withered Hand. 9#Mk 3:1–6; Lk 6:6–11. Moving on from there, he went into their synagogue. 10And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?”#Rabbinic tradition later than the gospels allowed relief to be given to a sufferer on the sabbath if life was in danger. This may also have been the view of Jesus’ Pharisaic contemporaries. But the case here is not about one in danger of death. so that they might accuse him. 11#Matthew omits the question posed by Jesus in Mk 3:4 and substitutes one about rescuing a sheep on the sabbath, similar to that in Lk 14:5. He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? 12How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” 13Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. 14But the Pharisees#See Mk 3:6. Here the plan to bring about Jesus’ death is attributed to the Pharisees only. This is probably due to the situation of Matthew’s church, when the sole opponents were the Pharisees. went out and took counsel against him to put him to death.#Jn 5:18.
The Chosen Servant.#Matthew follows Mk 3:7–12 but summarizes his source in two verses (Mt 12:15, 16) that pick up the withdrawal, the healings, and the command for silence. To this he adds a fulfillment citation from the first Servant Song (Is 42:1–4) that does not correspond exactly to either the Hebrew or the LXX of that passage. It is the longest Old Testament citation in this gospel, emphasizing the meekness of Jesus, the Servant of the Lord, and foretelling the extension of his mission to the Gentiles. 15When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all,#Jesus’ knowledge of the Pharisees’ plot and his healing all are peculiar to Matthew. 16but he warned them not to make him known. 17This was to fulfill what had been spoken through Isaiah the prophet:
18“Behold, my servant whom I have chosen,#Is 42:1–4.
my beloved in whom I delight;
I shall place my spirit upon him,
and he will proclaim justice to the Gentiles.
19He will not contend#The servant’s not contending is seen as fulfilled in Jesus’ withdrawal from the disputes narrated in Mt 12:1–14. or cry out,
nor will anyone hear his voice in the streets.
20A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
21And in his name the Gentiles will hope.”#Except for a minor detail, Matthew here follows the LXX, although the meaning of the Hebrew (“the coastlands will wait for his teaching”) is similar.
Jesus and Beelzebul.#For the exorcism, see note on Mt 9:32–34. The long discussion combines Marcan and Q material (Mk 3:22–30; Lk 11:19–20, 23; 12:10). Mk 3:20–21 is omitted, with a consequent lessening of the sharpness of Mt 12:48. 22#9:32–34; Lk 11:14–15. Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. 23#See note on Mt 9:27. #9:27. All the crowd was astounded, and said, “Could this perhaps be the Son of David?” 24#See note on Mt 10:25. #10:25; Mk 3:22. But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” 25#Mk 3:23–27; Lk 11:17–22. But he knew what they were thinking and said to them,#Jesus’ first response to the Pharisees’ charge is that if it were true, Satan would be destroying his own kingdom. “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. 26And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? 27And if I drive out demons by Beelzebul, by whom do your own people#Besides pointing out the absurdity of the charge, Jesus asks how the work of Jewish exorcists (your own people) is to be interpreted. Are they, too, to be charged with collusion with Beelzebul? For an example of Jewish exorcism see Josephus, Antiquities 8:42–49. drive them out? Therefore they will be your judges. 28#The Q parallel (Lk 11:20) speaks of the “finger” rather than of the “spirit” of God. While the difference is probably due to Matthew’s editing, he retains the kingdom of God rather than changing it to his usual “kingdom of heaven.” Has come upon you: see Mt 4:17. #Lk 11:20. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. 29#A short parable illustrates what Jesus is doing. The strong man is Satan, whom Jesus has tied up and whose house he is plundering. Jewish expectation was that Satan would be chained up in the last days (Rev 20:2); Jesus’ exorcisms indicate that those days have begun. How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. 30#This saying, already attached to the preceding verses in Q (see Lk 11:23), warns that there can be no neutrality where Jesus is concerned. Its pertinence in a context where Jesus is addressing not the neutral but the bitterly opposed is not clear. The accusation of scattering, however, does fit the situation. Jesus is the shepherd of God’s people (Mt 2:6), his mission is to the lost sheep of Israel (Mt 15:24); the Pharisees, who oppose him, are guilty of scattering the sheep. #Lk 11:23. Whoever is not with me is against me, and whoever does not gather with me scatters. 31#Mk 3:28–30; Lk 12:10. Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit#Blasphemy against the Spirit: the sin of attributing to Satan (Mt 12:24) what is the work of the Spirit of God (Mt 12:28). will not be forgiven. 32And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.
A Tree and Its Fruits. 33#Lk 6:43–45. “Either declare#Declare: literally, “make.” The meaning of this verse is obscure. Possibly it is a challenge to the Pharisees either to declare Jesus and his exorcisms good or both of them bad. A tree is known by its fruit; if the fruit is good, so must the tree be. If the driving out of demons is good, so must its source be. the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. 34#The admission of Jesus’ goodness cannot be made by the Pharisees, for they are evil, and the words that proceed from their evil hearts cannot be good. #3:7; 23:33; 15:11–12; Lk 3:7. You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. 35A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. 36#If on the day of judgment people will be held accountable for even their careless words, the vicious accusations of the Pharisees will surely lead to their condemnation. #Jas 3:1–2. I tell you, on the day of judgment people will render an account for every careless word they speak. 37By your words you will be acquitted, and by your words you will be condemned.”
The Demand for a Sign.#This section is mainly from Q (see Lk 11:29–32). Mk 8:11–12, which Matthew has followed in Mt 16:1–4, has a similar demand for a sign. The scribes and Pharisees refuse to accept the exorcisms of Jesus as authentication of his claims and demand a sign that will end all possibility of doubt. Jesus’ response is that no such sign will be given. Because his opponents are evil and see him as an agent of Satan, nothing will convince them. 38Then some of the scribes and Pharisees said to him, “Teacher,#Teacher: see note on Mt 8:19. In Mt 16:1 the request is for a sign “from heaven” (Mk 8:11). we wish to see a sign from you.”#16:1–4; Jon 2:1; 3:1–10; Mk 8:11–12; Lk 11:29–32. 39He said to them in reply, “An evil and unfaithful#Unfaithful: literally, “adulterous.” The covenant between God and Israel was portrayed as a marriage bond, and unfaithfulness to the covenant as adultery; cf. Hos 2:4–14; Jer 3:6–10. generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. 40Just as Jonah was in the belly of the whale three days and three nights,#See Jon 2:1. While in Q the sign was simply Jonah’s preaching to the Ninevites (Lk 11:30, 32), Matthew here adds Jonah’s sojourn in the belly of the whale for three days and three nights, a prefigurement of Jesus’ sojourn in the abode of the dead and, implicitly, of his resurrection. so will the Son of Man be in the heart of the earth three days and three nights. 41#The Ninevites who repented (see Jon 3:1–10) and the queen of the south (i.e., of Sheba; see 1 Kgs 10:1–13) were pagans who responded to lesser opportunities than have been offered to Israel in the ministry of Jesus, something greater than Jonah or Solomon. At the final judgment they will condemn the faithless generation that has rejected him. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. 42At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.#1 Kgs 10:1–10.
The Return of the Unclean Spirit.#Another Q passage; cf. Mt 11:24–26. Jesus’ ministry has broken Satan’s hold over Israel, but the refusal of this evil generation to accept him will lead to a worse situation than what preceded his coming. 43#Lk 11:24–26. “When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. 44Then it says, ‘I will return to my home from which I came.’ But upon returning, it finds it empty, swept clean, and put in order. 45Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation.”
The True Family of Jesus.#See Mk 3:31–35. Matthew has omitted Mk 3:20–21 which is taken up in Mk 3:31 (see note on Mt 12:22–32), yet the point of the story is the same in both gospels: natural kinship with Jesus counts for nothing; only one who does the will of his heavenly Father belongs to his true family. 46#Mk 3:31–35; Lk 8:19–21. While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. 47[Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.”]#This verse is omitted in some important textual witnesses, including Codex Sinaiticus (original reading) and Codex Vaticanus. 48But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” 49And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. 50For whoever does the will of my heavenly Father is my brother, and sister, and mother.”
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Confraternity of Christian Doctrine, Inc
Matthew 12
12
Jesus Is Lord of the Sabbath
1At that time Jesus was walking through some fields of grain on a Sabbath day. His followers were hungry, so they began to pick the grain and eat it. 2When the Pharisees saw this, they said to Jesus, “Look! Your followers are doing what is unlawful to do on the Sabbath day.”
3Jesus answered, “Have you not read what David did when he and the people with him were hungry? 4He went into God’s house, and he and those with him ate the holy bread, which was lawful only for priests to eat. 5And have you not read in the law of Moses that on every Sabbath day the priests in the Temple break this law about the Sabbath day? But the priests are not wrong for doing that. 6I tell you that there is something here that is greater than the Temple. 7The Scripture says, ‘I want kindness more than I want animal sacrifices.’ You don’t really know what those words mean. If you understood them, you would not judge those who have done nothing wrong.
8“So the Son of Man is Lord of the Sabbath day.”
Jesus Heals a Man’s Hand
9Jesus left there and went into their synagogue, 10where there was a man with a crippled hand. They were looking for a reason to accuse Jesus, so they asked him, “Is it right to heal on the Sabbath day?”
11Jesus answered, “If any of you has a sheep, and it falls into a ditch on the Sabbath day, you will help it out of the ditch. 12Surely a human being is more important than a sheep. So it is lawful to do good things on the Sabbath day.”
13Then Jesus said to the man with the crippled hand, “Hold out your hand.” The man held out his hand, and it became well again, like the other hand. 14But the Pharisees left and made plans to kill Jesus.
Jesus Is God’s Chosen Servant
15Jesus knew what the Pharisees were doing, so he left that place. Many people followed him, and he healed all who were sick. 16But Jesus warned the people not to tell who he was. 17He did these things to bring about what Isaiah the prophet had said:
18“Here is my servant whom I have chosen.
I love him, and I am pleased with him.
I will put my Spirit upon him,
and he will tell of my justice to all people.
19He will not argue or cry out;
no one will hear his voice in the streets.
20He will not break a crushed blade of grass
or put out even a weak flame
until he makes justice win the victory.
21In him will the non-Jewish people find hope.”#Isaiah 42:1–4
Jesus’ Power Is from God
22Then some people brought to Jesus a man who was blind and could not talk, because he had a demon. Jesus healed the man so that he could talk and see. 23All the people were amazed and said, “Perhaps this man is the Son of David!”
24When the Pharisees heard this, they said, “Jesus uses the power of Beelzebul, the ruler of demons, to force demons out of people.”
25Jesus knew what the Pharisees were thinking, so he said to them, “Every kingdom that is divided against itself will be destroyed. And any city or family that is divided against itself will not continue. 26And if Satan forces out himself, then Satan is divided against himself, and his kingdom will not continue. 27You say that I use the power of Beelzebul to force out demons. If that is true, then what power do your people use to force out demons? So they will be your judges. 28But if I use the power of God’s Spirit to force out demons, then the kingdom of God has come to you.
29“If anyone wants to enter a strong person’s house and steal his things, he must first tie up the strong person. Then he can steal the things from the house.
30“Whoever is not with me is against me. Whoever does not work with me is working against me. 31So I tell you, people can be forgiven for every sin and everything they say against God. But whoever speaks against the Holy Spirit will not be forgiven. 32Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, now or in the future.
People Know You by Your Words
33“If you want good fruit, you must make the tree good. If your tree is not good, it will have bad fruit. A tree is known by the kind of fruit it produces. 34You snakes! You are evil people, so how can you say anything good? The mouth speaks the things that are in the heart. 35Good people have good things in their hearts, and so they say good things. But evil people have evil in their hearts, so they say evil things. 36And I tell you that on the Judgment Day people will be responsible for every careless thing they have said. 37The words you have said will be used to judge you. Some of your words will prove you right, but some of your words will prove you guilty.”
The People Ask for a Miracle
38Then some of the Pharisees and teachers of the law answered Jesus, saying, “Teacher, we want to see you work a miracle as a sign.”
39Jesus answered, “Evil and sinful people are the ones who want to see a miracle for a sign. But no sign will be given to them, except the sign of the prophet Jonah. 40Jonah was in the stomach of the big fish for three days and three nights. In the same way, the Son of Man will be in the grave three days and three nights. 41On the Judgment Day the people from Nineveh will stand up with you people who live now, and they will show that you are guilty. When Jonah preached to them, they were sorry and changed their lives. And I tell you that someone greater than Jonah is here. 42On the Judgment Day, the Queen of the South will stand up with you people who live today. She will show that you are guilty, because she came from far away to listen to Solomon’s wise teaching. And I tell you that someone greater than Solomon is here.
People Today Are Full of Evil
43“When an evil spirit comes out of a person, it travels through dry places, looking for a place to rest, but it doesn’t find it. 44So the spirit says, ‘I will go back to the house I left.’ When the spirit comes back, it finds the house still empty, swept clean, and made neat. 45Then the evil spirit goes out and brings seven other spirits even more evil than it is, and they go in and live there. So the person has even more trouble than before. It is the same way with the evil people who live today.”
Jesus’ True Family
46While Jesus was talking to the people, his mother and brothers stood outside, trying to find a way to talk to him. 47Someone told Jesus, “Your mother and brothers are standing outside, and they want to talk to you.”
48He answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his followers and said, “Here are my mother and my brothers. 50My true brother and sister and mother are those who do what my Father in heaven wants.”
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.