Isaiah 7
7
The Syro-Ephraimite War#7:1–8:18] These verses (often termed Isaiah’s “Memoirs”) contain a series of oracles and narratives (some in first person), all closely related to the Syro-Ephraimite war of 735–732 B.C. Several passages feature three children whose symbolic names refer to the Lord’s purposes: Shear-jashub (7:3), Emmanuel (7:10–17; 8:8–10), and Maher-shalal-hash-baz (8:1–4). Judah and its Davidic dynasty should trust God’s promises and not fear the combined armies of Israel and Syria; within a very short time these two enemy states will be destroyed, and David’s dynasty will continue.
Crisis in Judah. 1In the days of Ahaz,#Days of Ahaz: who ruled from 735 to 715 B.C. This attack against Jerusalem by the kings of Aram (Syria) and Israel in 735 B.C. was occasioned by the refusal of Ahaz to enter with them into an anti-Assyrian alliance; cf. 2 Kgs 16. king of Judah, son of Jotham, son of Uzziah, Rezin, king of Aram, and Pekah, king of Israel, son of Remaliah, went up to attack Jerusalem, but they were not able to conquer it.#2 Kgs 16:5; 2 Chr 28:5–15. 2When word came to the house of David that Aram had allied itself with Ephraim, the heart of the king and heart of the people trembled, as the trees of the forest tremble in the wind.
3Then the Lord said to Isaiah: Go out to meet Ahaz, you and your son Shear-jashub,#Shear-jashub: this name means “a remnant will return” (cf. 10:20–22). at the end of the conduit of the upper pool, on the highway to the fuller’s field, 4and say to him: Take care you remain calm and do not fear; do not let your courage fail before these two stumps of smoldering brands,#Is 8:12; 30:15. the blazing anger of Rezin and the Arameans and of the son of Remaliah— 5because Aram, with Ephraim and the son of Remaliah, has planned#Planned: the plans of those who plot against Ahaz shall not be accomplished (v. 7). What the Lord plans will unfailingly come to pass, whereas human plans contrary to those of the Lord are doomed to frustration; cf. 8:10; 14:24–27; 19:11–14; 29:15; 30:1. See further the note on 14:24–27. evil against you. They say, 6“Let us go up against Judah, tear it apart, make it our own by force, and appoint the son of Tabeel#Son of Tabeel: a puppet of Jerusalem’s enemies. His appointment would interrupt the lawful succession from David. king there.”
7Thus says the Lord God:
It shall not stand, it shall not be!#Is 8:10; Ps 33:10.
8#God had chosen and made a commitment to David’s dynasty and his capital city Jerusalem, not to Rezin and his capital Damascus, nor to the son of Remaliah and his capital Samaria (2 Sm 7:12–16; Ps 2:6; 78:68–72; 132:11–18). Within sixty-five years…nation: this text occurs at the end of v. 8 in the Hebrew. Ahaz would not have been reassured by so distant a promise; the phrase is probably a later addition. The head of Aram is Damascus,
and the head of Damascus is Rezin;
9The head of Ephraim is Samaria,
and the head of Samaria is the son of Remaliah.
Within sixty-five years,
Ephraim shall be crushed, no longer a nation.
Unless your faith is firm,
you shall not be firm!#2 Chr 20:20.
Emmanuel. 10Again the Lord spoke to Ahaz: 11Ask for a sign from the Lord, your God; let it be deep as Sheol, or high as the sky!#Deep…sky: an extraordinary or miraculous sign that would prove God’s firm will to save the royal house of David from its oppressors. 12But Ahaz answered, “I will not ask! I will not tempt the Lord!”#Tempt the Lord: Ahaz prefers to depend upon the might of Assyria rather than the might of God. 13Then he said: Listen, house of David! Is it not enough that you weary human beings? Must you also weary my God? 14Therefore the Lord himself will give you a sign;#Isaiah’s sign seeks to reassure Ahaz that he need not fear the invading armies of Syria and Israel in the light of God’s promise to David (2 Sm 7:12–16). The oracle follows a traditional announcement formula by which the birth and sometimes naming of a child is promised to particular individuals (Gn 16:11; Jgs 13:3). The young woman: Hebrew ‘almah designates a young woman of marriageable age without specific reference to virginity. The Septuagint translated the Hebrew term as parthenos, which normally does mean virgin, and this translation underlies Mt 1:23. Emmanuel: the name means “with us is God.” Since for the Christian the incarnation is the ultimate expression of God’s willingness to “be with us,” it is understandable that this text was interpreted to refer to the birth of Christ. the young woman, pregnant and about to bear a son, shall name him Emmanuel. 15Curds and honey#Curds and honey: the only diet available to those who are left after the devastation of the land; cf. vv. 21–25. he will eat so that he may learn to reject evil and choose good; 16for before the child learns to reject evil and choose good, the land of those two kings whom you dread shall be deserted.
17The Lord shall bring upon you and your people and your father’s house such days as have not come since Ephraim seceded#Such days as have not come since Ephraim seceded: the days of the kingdom prior to the secession of Ephraim and the other northern tribes (1 Kgs 12). The king of Assyria: the final comment appears to be a later editorial gloss indicating days worse than any since the secession. from Judah (the king of Assyria). 18On that day
The Lord shall whistle
for the fly in the farthest streams of Egypt,
and for the bee in the land of Assyria.#Is 5:26.
19All of them shall come and settle
in the steep ravines and in the rocky clefts,
on all thornbushes and in all pastures.
20#God will use the Assyrians from across the River (the Euphrates) as his instrument (“razor”) to inflict disgrace and suffering upon his people. Ahaz paid tribute to the Assyrian king Tiglath-pileser III, who decimated Syria and Israel in his campaigns of 734–732 B.C. (cf. 2 Kgs 16:7–9). The feet: euphemism for sexual parts; cf. Is 6:2. On that day the Lord shall shave with the razor hired from across the River (the king of Assyria) the head, and the hair of the feet; it shall also shave off the beard.#Is 3:24; 2 Sm 10:4–6; Ez 5:1.
21On that day a man shall keep alive a young cow or a couple of sheep, 22and from their abundant yield of milk he shall eat curds; curds and honey shall be the food of all who are left in the land. 23#Cf. note on 5:5–6. On that day every place where there were a thousand vines worth a thousand pieces of silver shall become briers and thorns. 24One shall have to go there with bow and arrows, for all the country shall be briers and thorns.#Is 32:13. 25But as for all the hills which were hoed with a mattock, for fear of briers and thorns you will not go there; they shall become a place for cattle to roam and sheep to trample.#Is 5:5; 32:14.
Currently Selected:
Isaiah 7: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
Isaiah 7
7
A Message for King Ahaz
1 #
2 Kgs 16.5; 2 Chr 28.5–6 When King Ahaz, the son of Jotham and grandson of Uzziah, ruled Judah, war broke out. Rezin, king of Syria, and Pekah son of Remaliah, king of Israel, attacked Jerusalem, but were unable to capture it.
2When word reached the king of Judah that the armies of Syria were already in the territory of Israel, he and all his people were so terrified that they trembled like trees shaking in the wind.
3The LORD said to Isaiah, “Take your son Shear Jashub,#7.3 Shear Jashub: This name in Hebrew means “A few will come back” (see 10.20–22). and go to meet King Ahaz. You will find him on the road where the cloth makers work, at the end of the ditch that brings water from the upper pool. 4Tell him to keep alert, to stay calm, and not to be frightened or disturbed. The anger of King Rezin and his Syrians and of King Pekah is no more dangerous than the smoke from two smouldering sticks. 5Syria, together with Israel and its king, has made a plot. 6They intend to invade Judah, terrify the people into joining their side, and then put Tabeel's son on the throne.
7“But I, the LORD, declare that this will never happen. 8Why? Because Syria is no stronger than Damascus, its capital city, and Damascus is no stronger than King Rezin. As for Israel, within 65 years it will be too shattered to survive as a nation. 9Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah.
“If your faith is not enduring, you will not endure.”
The Sign of Immanuel
10The LORD sent another message to Ahaz: 11“Ask the LORD your God to give you a sign. It can be from deep in the world of the dead or from high up in heaven.”
12Ahaz answered, “I will not ask for a sign. I refuse to put the LORD to the test.”
13To that Isaiah replied, “Listen, now, descendants of King David. It's bad enough for you to wear out the patience of people — must you wear out God's patience too? 14#Mt 1.23Well then, the Lord himself will give you a sign: a young woman#7.14 young woman: The Hebrew word here translated “young woman” is not the specific term for “virgin”, but refers to any young woman of marriageable age. The use of “virgin” in Mt 1.23 reflects a Greek translation of the Old Testament, made some 500 years after Isaiah. who is pregnant will have a son and will name him ‘Immanuel.’#7.14 Immanuel: This name in Hebrew means “God is with us”. 15By the time he is old enough to make his own decisions, people will be drinking milk and eating honey.#7.15 milk and honey: These foods were associated with the earlier days of Israel's history. 16Even before that time comes, the lands of those two kings who terrify you will be deserted.
17“The LORD is going to bring on you, on your people, and on the whole royal family, days of trouble worse than any that have come since the kingdom of Israel separated from Judah — he is going to bring the king of Assyria.
18“When that time comes, the LORD will whistle as a signal for the Egyptians to come like flies from the farthest branches of the Nile, and for the Assyrians to come from their land like bees. 19They will swarm in the rugged valleys and in the caves in the rocks, and they will cover every thorn bush and every pasture.
20“When that time comes, the Lord will hire a barber from across the Euphrates — the emperor of Assyria! — and he will shave off your beards, and the hair on your heads and your bodies.
21“When that time comes, even if a farmer has been able to save only one young cow and two goats, 22they will give so much milk that he will have all he needs. Yes, the few survivors left in the land will have milk and honey to eat.
23“When that time comes, the fine vineyards, each with a thousand vines and each worth a thousand pieces of silver, will be overgrown with thorn bushes and briars. 24People will go hunting there with bows and arrows. Yes, the whole country will be full of briars and thorn bushes. 25All the hills where crops used to grow will be so overgrown with thorns that no one will go there. It will be a place where cattle and sheep graze.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.