Isaiah 5
5
The Song of the Vineyard#Vineyard: although the term is sometimes used in an erotic context (Sg 1:6; 8:12), “vineyard” or “vine” is used more frequently as a metaphor for God’s people (27:2; Ps 80:9, 14, 15; Jer 2:21; 12:10; Ez 17:7; Hos 10:1; Na 2:2). The terms translated “friend” (yadid) and “beloved” (dod) suggest the Lord’s favor (Dt 33:12; 2 Sm 12:25; Ps 127:2) and familial background rather than introducing the piece as a “love song,” as is sometimes suggested. The prophet disguises the real theme (the people’s infidelity) so that the hearers will participate in the unfavorable judgment called for (vv. 3–4). Cf. the reversal of this parable in 27:2–6.
1Now let me sing of my friend,
my beloved’s song about his vineyard.
My friend had a vineyard
on a fertile hillside;
2He spaded it, cleared it of stones,
and planted the choicest vines;
Within it he built a watchtower,
and hewed out a wine press.
Then he waited for the crop of grapes,
but it yielded rotten grapes.#Dt 32:32.
3Now, inhabitants of Jerusalem, people of Judah,
judge between me and my vineyard:
4What more could be done for my vineyard
that I did not do?#Mi 6:3–5.
Why, when I waited for the crop of grapes,
did it yield rotten grapes?
5Now, I will let you know
what I am going to do to my vineyard:
Take away its hedge, give it to grazing,
break through its wall, let it be trampled!#Trampled…thorns and briers: this judgment is echoed in the description of the devastated land in 7:23–25.
6Yes, I will make it a ruin:
it shall not be pruned or hoed,
but will be overgrown with thorns and briers;
I will command the clouds
not to rain upon it.
7The vineyard of the Lord of hosts is the house of Israel,
the people of Judah, his cherished plant;
He waited for judgment, but see, bloodshed!
for justice, but hark, the outcry!#Judgment…bloodshed…justice…outcry: in Hebrew there is an impressive play on words: mishpat parallels mispah, sedaqah parallels se‘aqah. See also the threefold “waited for” in vv. 2, 4, 7.
Oracles of Reproach#These verses contain a series of short oracles introduced by the Hebrew particle hoy (“Ah!”), an emphatic exclamation, sometimes translated “Woe!”
8#An oracle against land-grabbers (v. 8); they will be impoverished instead of enriched (vv. 9–10). Ah! Those who join house to house,
who connect field with field,
Until no space remains, and you alone dwell
in the midst of the land!#Mi 2:1–3.
9In my hearing the Lord of hosts has sworn:#Is 22:14.
Many houses shall be in ruins,
houses large and fine, with nobody living there.#Is 6:12.
10Ten acres of vineyard
shall yield but one bath,#Ten acres: a field with ten times the surface area a yoke of oxen could plow in one day. Bath: a liquid measure equal to about twelve gallons. Homer: a dry measure equal to what a donkey can carry, calculated to be about ten bushels. Ephah: a dry measure of about one bushel. So small a harvest is the fruit of the land-grabbers’ greed.
And a homer of seed
shall yield but an ephah.
11#An oracle against debauchery and indifference. Strong drink: the Hebrew word shekar means either beer or a type of wine, perhaps date wine, not distilled liquor. Ah! Those who rise early in the morning
in pursuit of strong drink,
lingering late
inflamed by wine,
12Banqueting on wine with harp and lyre,
timbrel and flute,#Is 5:22; Am 6:1–7.
But the deed of the Lord they do not regard,
the work of his hands they do not see!#Is 5:19; 10:12; 14:24–27; 19:12, 17; 23:9; 28:21; 30:1.
13Therefore my people go into exile
for lack of understanding,#Hos 4:6.
Its nobles starving,
its masses parched with thirst.
14Therefore Sheol enlarges its throat
and opens its mouth beyond measure;#Hb 2:5.
Down into it go nobility and masses,
tumult and revelry.
15All shall be abased, each one brought low,
and the eyes of the haughty lowered,#Is 2:9, 11, 17.
16But the Lord of hosts shall be exalted by judgment,
by justice the Holy God shown holy.#Is 1:27.
17Lambs shall graze as at pasture,
young goats shall eat in the ruins of the rich.
18Ah! Those who tug at guilt with cords of perversity,
and at sin as if with cart ropes!
19#An indication that some, presumably of the ruling class, scoff at Isaiah’s teaching on the Lord’s “plan” and “work” (cf. v. 12; 14:26–27; 28:9–14; 30:10–11). Who say, “Let him make haste,
let him speed his work, that we may see it;
On with the plan of the Holy One of Israel!
let it come to pass, that we may know it!”#Jer 17:15; 2 Pt 3:3–4.
20Ah! Those who call evil good, and good evil,
who change darkness to light, and light into darkness,
who change bitter to sweet, and sweet into bitter!#Is 32:4–5.
21Ah! Those who are wise in their own eyes,
prudent in their own view!#Prv 3:7; 26:12; Rom 11:25; 12:16.
22Ah! Those who are champions at drinking wine,
masters at mixing drink!
23Those who acquit the guilty for bribes,
and deprive the innocent of justice!#Ex 23:8; Prv 17:15.
24Therefore, as the tongue of fire licks up stubble,
as dry grass shrivels in the flame,
Their root shall rot
and their blossom scatter like dust;
For they have rejected the instruction of the Lord of hosts,
and scorned the word of the Holy One of Israel.
25#These verses do not suit their present context. Apparently v. 25 was originally the conclusion of the poem of 9:7–20 directed against the Northern Kingdom; cf. the refrain that occurs here and in 9:11, 16, and 20. Verses 26–30 look to an invasion by Assyria and might originally have come immediately after the poem of 9:1–20 plus 5:25. The insertion of chaps. 6–8 may have occasioned the dislocation, as well as that of 10:1–4a, which may have originally belonged with the “reproach” oracles of 5:8–23. Therefore the wrath of the Lord blazes against his people,
he stretches out his hand to strike them;
The mountains quake,#Am 1:1; Zec 14:5; cf. Is 9:18a.
their corpses shall be like refuse in the streets.
For all this, his wrath is not turned back,
his hand is still outstretched.
Invasion#This oracle threatens a future judgment, an invasion of the Assyrian army, God’s instrument for punishing Judah (10:5, 15).
26He will raise a signal to a far-off nation,
and whistle for it from the ends of the earth.#Is 7:18; 11:12; Jer 4:6; 50:2.
Then speedily and promptly they will come.
27None among them is weary, none stumbles,
none will slumber, none will sleep.
None with waist belt loose,
none with sandal thong broken.
28Their arrows are sharp,
and all their bows are bent,
The hooves of their horses like flint,
and their chariot wheels like the whirlwind.
29They roar like the lion,
like young lions, they roar;
They growl and seize the prey,
they carry it off and none can rescue.
30They will growl over it, on that day,
like the growling of the sea,
Look to the land—
darkness closing in,
the light dark with clouds!#Is 8:22.
Currently Selected:
Isaiah 5: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
Isaiah 5
5
The Song of the Vineyard
1 #
Mt 21.33; Mk 12.1; Lk 20.9 Listen while I sing you this song,
a song of my friend and his vineyard:
My friend had a vineyard
on a very fertile hill.
2He dug the soil and cleared it of stones;
he planted the finest vines.
He built a tower to guard them,
dug a pit for treading the grapes.
He waited for the grapes to ripen,
but every grape was sour.
3So now my friend says, “You people who live in Jerusalem and Judah, judge between my vineyard and me. 4Is there anything I failed to do for it? Then why did it produce sour grapes and not the good grapes I expected?
5“This is what I am going to do to my vineyard; I will take away the hedge round it, break down the wall that protects it, and let wild animals eat it and trample it down. 6I will let it be overgrown with weeds. I will not prune the vines or hoe the ground; instead I will let briars and thorns cover it. I will even forbid the clouds to let rain fall on it.”
7Israel is the vineyard of the LORD Almighty;
the people of Judah are the vines he planted.
He expected them to do what was good,
but instead they committed murder.
He expected them to do what was right,
but their victims cried out for justice.
The Evil that People Do
8You are doomed! You buy more houses and fields to add to those you already have. Soon there will be nowhere for anyone else to live, and you alone will live in the land. 9I have heard the LORD Almighty say, “All these big, fine houses will be empty ruins. 10The grapevines growing on ten hectares of land will yield only eight litres of wine. 180 litres of seed will produce only eighteen litres of corn.”
11You are doomed! You get up early in the morning to start drinking, and you spend long evenings getting drunk. 12At your feasts you have harps and tambourines and flutes — and wine. But you don't understand what the LORD is doing, 13and so you will be carried away as prisoners. Your leaders will starve to death, and the common people will die of thirst. 14The world of the dead is hungry for them, and it opens its mouth wide. It gulps down the nobles of Jerusalem along with the noisy crowd of common people.
15Everyone will be disgraced, and all who are proud will be humbled. 16But the LORD Almighty shows his greatness by doing what is right, and he reveals his holiness by judging his people. 17In the ruins of the cities lambs will eat grass and young goats will find pasture.#5.17 Verse 17 in Hebrew is unclear.
18You are doomed! You are unable to break free from your sins. 19You say, “Let the LORD hurry up and do what he says he will, so that we can see it. Let Israel's holy God carry out his plans; let's see what he has in mind.”
20You are doomed! You call evil good and call good evil. You turn darkness into light and light into darkness. You make what is bitter sweet, and what is sweet you make bitter.
21You are doomed! You think you are wise, so very clever.
22You are doomed! Heroes of the wine bottle! Brave and fearless when it comes to mixing drinks! 23But for just a bribe you let the guilty go free, and you prevent the innocent from getting justice. 24So now, just as straw and dry grass shrivel and burn in the fire, your roots will rot and your blossoms will dry up and blow away, because you have rejected what the LORD Almighty, Israel's holy God, has taught us. 25The LORD is angry with his people and has stretched out his hand to punish them. The mountains will shake, and the bodies of those who die will be left in the streets like rubbish. Yet even then the LORD's anger will not be ended, but his hand will still be stretched out to punish.
26The LORD gives a signal to call for a distant nation.#5.26 Probable text a distant nation; Hebrew distant nations. He whistles for them to come from the ends of the earth. And here they come, swiftly, quickly! 27None of them grows tired; none of them stumbles. They never doze or sleep. Not a belt is loose; not a sandal strap is broken. 28Their arrows are sharp, and their bows are ready to shoot. Their horses' hooves are as hard as flint, and their chariot-wheels turn like a whirlwind. 29The soldiers roar like lions that have killed an animal and are carrying it off where no one can take it away from them.
30When that day comes, they will roar over Israel as loudly as the sea. Look at this country! Darkness and distress! The light is swallowed by darkness.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.